Because we act on what we believe, any affront to our belief system will alter our choices and behavior, placing us on a destructive trajectory.
Satan uses disinformation, spread through false ministers/prophets, teaching smooth things that destroy. We must test the spirits to ensure a teaching is from God.
Trout become smart about the lures in their stream. Likewise, we must be cautious, realizing that the lure of sin, regardless of its disguise, means death.
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
Satan works on us through our imagination; he broadcasts images to our minds. To counter this, we must resist him, practice humility and draw close to God.
Martin Collins focuses upon Satan's modus operandi, namely his predictable pattern of creating confusion followed by destroying the body, mind, and spirit. It does little good to concentrate upon a spiritual problem if we are unwilling to tackle the ancill. . .
In this keynote address of the 2009 Feast of Tabernacles, John Ritenbaugh, commenting upon the Steven Spielberg movie Munich (a movie depicting an event in which the Palestinians murdered Jewish athletes in 1972 at the Munich Olympic games), describes how . . .
We become vulnerable to Satan when we allow pride to consume us, cozy up to false doctrine, toy with the paranormal, or let down in prayer and Bible study
We must put on the entire armor of God, not just the defensive parts. We must proactively rather than reactively assume out part in the spiritual battle.
Military strategists have long realized the key to success in the training of new recruits is to identify the danger they will encounter—in short, to know their enemy. Recruits to God's spiritual army also need to know their enemy and to make appropr. . .
Using an analogy of a Tlingit Indian ritual of leaving a young man on a remote island with only a bow and arrows until he learns to become a man, John Reid suggests that God requires a similar thing for us. We have to learn the survival skill of loving one. . .
Martin Collins, reflecting on the against all odds accomplishment of "Iron" Will Stoneman, an athlete who was said to have "heart" in his bold endeavors, asserts that we have to develop "heart" or boldness of personality if we. . .
Martin Collins, reflecting on an incident years ago when a member of God's church exclaimed 'I don't mind being Laodicean; they are part of God's church too,' felt an inward horror that one would not mind remaining lukewarm and subject to being vomited out. . .
It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
God does not hear a prayer of pride, selfishness, and self exaltation, but He listens to prayers of supplication and intercession for the saints.
John Ritenbaugh insists that a Christian's perspective or point of reference should always be from God's point of view, as determined by the pages of the Bible. Our human heart, looking and evaluating on the outward appearance, perpetually drawn to the wor. . .
The Thyatira epistle carries a central theme for all seven churches, namely the tendency to syncretize or mix worldly ideas with the truth of God.
Richard Ritenbaugh contends that we in the church should side neither with the progressive (liberal) worldview nor the traditional (conservative) worldview, but march to the beat of a different drummer. Americans, as part of the culture of Israel, debate a. . .
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