People resist God because of their pride, but pride can be neutralized by humility, a character trait that allows a person to submit to God and have a relationship with Him. John Ritenbaugh provides many examples to reveal that God wants us to evaluate our. . .
John Ritenbaugh, affirming that God's Word is a discerner of the innermost thoughts of the heart, assures us that God, in His supreme sovereignty, has an awareness of each and every one of us. In our natural, carnal state, we are full of pride, wearing it . . .
God turns His face away from those who have committed sin. Our entire spiritual pilgrimage is a quest to see God's face in full splendor (Revelation 22:1-5).
Bill Onisick, reflecting on the shrewdness and deceptiveness of con schemes, citing many examples from Soapy Jefferson wrapping worthless soap in one hundred dollar bills, George Parker selling the toll privileges for the Brooklyn Bridge, Victor Lustig 'se. . .
God's sovereignty seems to imply that prayer is a fruitless exercise—that God has everything already planned. John Ritenbaugh explains, however, that we must change our ideas about the function of prayer: It is not to change God's mind but ours!
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to. . .
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
Only when we do not think so much of ourselves, feel helpless and weak, will we listen with the intensity required to truly believe, repent, and submit to God.
Why does God carve out a special role for rejects, off-scourings, and castaways? Are there characteristics of outcasts and 'undesirables' that we should copy?
Herbert W. Armstrong began The World Tomorrow radio telecast on October 9, 1933. It was broadcast, uninterrupted, until October 9, 1971, when it was taken off the air for several months due to internal turmoil within the Worldwide Church of God. The World . . .
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
John Ritenbaugh suggests that being poor in spirit (a precursor to humility) is a necessary, foundational spiritual state one must have to qualify for God's Kingdom. As the polar opposite of pride, poor in spirit describes a condition of being acutely awar. . .
John Ritenbaugh again stresses that prayer is not a dictating to a reluctant God, but instead a manifestation of our attitude of dependence and need. Prayer is a tool or means we use to get into harmony with God's will, surrendering to His purpose for us i. . .
Charles Whittaker, reflecting upon what Herbert W. Armstrong referred to as one of the most common as well as one of the most egregious sins, the sin of ingratitude, focuses upon the necessity of proper thanksgiving and the spirit of gratitude. Pride, the . . .
In the previous essay, we learned that God, in His supreme wisdom and sovereignty, carves out a singular role for rejects, off-scourings, and castaways. ...
On the heels of self-deception and self-justification often comes self-righteousness. This obstacle to overcoming occurs when we set our own standards rather than God's.
John Ritenbaugh asserts that because of our collective lack of self-discipine and our lack of willingness to guard the truth, we have allowed our theological, philosophical, and attitudinal base to deteriorate under the persuasion of the the world, hopeles. . .
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
We can learn a great deal from the sore trial of Job, particularly what God did to bring him to the point of repentance. ...
John Ritenbaugh points out the impossibility of serving two masters equally (Matthew 6:24), especially if each master's goals, objectives, or interests are antithetical to one another. If we try to serve both equally, we run the risk of losing both. Eventu. . .
What many religious people do not seem to understand is that justification before God is just the beginning of something far more involved—and that is living by faith. John Ritenbaugh covers the faithful life and work of Noah, illustrating that walki. . .
God's sovereignty and free moral agency set up a seeming paradox. Just how much choice and freedom do we have under God's sovereign rule?
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