Many are guided by a multicultural value system that posits that all values, regardless of their source, are equal and should be tolerated. But God has one way.

Tolerating perversion in our midst will attract the wrath of Almighty God. Tolerance of evil out of political correctness is not an option for us.

For several decades, tolerance has been a powerful theme of political correctness. It is a buzzword of those influenced by the New Age movements.

President Obama endorsed the mosque at Ground Zero, pleading tolerance. Yet God is a jealous God, ordering the extermination of all competing religions.

Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.

In this modern humanist secular progressive society, tolerance has evolved into intolerance for traditional values, including godly righteousness.

Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.

The Laodicean temperament falls far short in promoting the processes of overcoming and repentance. Spiritual growth and godly behavior take tremendous work.

Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.

In contrast to the world's embracing of fraud and deceit, God's called-out ones are obligated to eat the bread of sincerity and truth all our lives.

A common mantra, even among Christians, is 'You shouldn't judge.' Is this a right concept? Here is the problem, and how righteous judgment should be done.

The demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.

One of the deadliest afflictions we can develop is a self-righteous, vindictive 'Phineas' complex, seizing the sword of the Lord to correct a fellow member.

We are too eager to display our permissiveness in face of all we know to be against it, from traditional, biblical morality to plain old common sense.

Today, however, every kind of sexual perversion imaginable filters into our living-rooms through Hollywood productions, promoting evil and castigating good.

The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.

Hollywood moguls, executives, producers, directors, writers and actors have committed themselves not only to approving sexual perversion, but to promoting it.

Change agents have attempted to apply traditional Christian terminology to politically correct referents, distorting and defiling the original meaning.

The urban spirit converts people who had conservative values into liberals. The church of God will stick out like a sore thumb in the midst of perversion.

There is no doubt that America's culture is plunging to depths many of us never imagined. Here are five steps to mitigate its influence on our lives.

God does not just want us not to sin, He also wants us not even to appear to be doing evil. We must guard their thoughts, words and deeds at all times.

What an individual does affects the lives of others as well. Regardless of who commits it, there is no such thing as a victimless crime or a private sin.

Everybody has the carnal habit of accumulating stuff, cluttering up both our physical surroundings, as well as the inner chambers of our minds.

There is an ominous phenomenon gripping American culture: the imposition of government control over the way we think and act in the name of 'tolerance'.

I Corinthians is a practical manual for surviving in a Sodom-like culture, guarding against the corrosive aspects of our perverted culture and its excesses.

While waiting for Christ's return and overcoming our carnal minds, we must struggle to connect with God's will and purpose, developing passionate patience.

Sodomites were industrious people, but they cared nothing for God, mirroring the worst aspects of modern Israel. We need to make sure that we live soberly.

The primary lesson of the Parable of the Wheat and Tares is relatively easy to see. However, an interesting detail appears in it that is easily overlooked.

The religious hobbyist Micah practiced his own self-devised hybrid of religion, amalgamating some orthodox truth with abundant noxious, pagan admixtures.

We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.

The Thyatira epistle carries a central theme for all seven churches, namely the tendency to syncretize or mix worldly ideas with the truth of God.

We have no bold Phineases today who are unafraid of political correctness. The die has been cast for morally bankrupt America.

We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.

Like physical leaven, if spiritual leaven is not checked quickly, it will expand exponentially, destroying the container housing it.

Cultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.

Since God is sovereign over His creation, we need to be careful about reviling someone in authority, even someone who may have been appointed to bring evil.

Poisoned and perverted language will be destroyed in God's kingdom, when purified hearts will speak a pure language.

Because of multiculturalism, political correctness, and mush-headed tolerance, we as a culture have sanctioned sin and corruption.

Contrary to popular usage, the verb 'offend' indicates a transgression of a moral or divine standard. There is little room to be offended unless there is sin.

As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.

Just as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.

Because it is more blessed to give than to receive, the things we desire for ourselves we should be willing to give to others, including forgiveness.