While Satan's binding for a thousand years is not his ultimate judgment, it will relieve humanity of a huge weight of spiritual oppression.
Helel became lifted up in pride because of the abundance of his trading, leading him to be excessively competitive, driving him to resentment against God.
The origins of our adversary, Satan the Devil, and his host of fallen angels or demons. God has promised us protection if we yield to and obey Him.
How will God deal with the demons? Here are four common assumptions made regarding Satan's and the demons' fate, along with a cohesive explanation.
The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes.
We cannot assume that angels are immortal and share the same kind of spirit God Almighty has; we cannot assume they are indestructible.
Hebrews 1:3-4 describes the dramatic transitional period in which God begot Christ, making Him the only human being who could qualify as our Messiah and Savior.
John Ritenbaugh, reminding us that we share our residence on this earth with Satan and his fallen demons, and that to them we are interlopers and intruders, cautions that Satan has not abandoned his tactics from the original rebellion described in Isaiah 1. . .
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
The drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren. John Ritenbaugh looks at the origins of pride and shows how it manifests itself in us.
Jesus Christ was frequently asked to cast demons out of people. The exorcism He performed in the synagogue in Capernaum reveals both authority and mercy.
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God.
The Beast is a reality, and it is coming to pass in the scope of globalism. Satan has a vast reservoir of people he can work through; we used to be a part of it.
John Ritenbaugh, focusing on Genesis 6:5, prior to the Flood, in which mankind's thoughts and intents were evil continually, warns us that a parallel time is on the horizon for those living today. Like our ancient ancestors, we share a habitation with Sata. . .
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Satan is an apostle of deterioration through gradualism. His invisibility makes it difficult to monitor his deadly deception. Satan has successfully transformed himself into an angel of light. We must remember that (1) angels were here on earth before we w. . .
John Ritenbaugh claims that the harshest criticism we receive is for our position opposing the doctrine of eternal security, having the audacity to suggest that works are required for salvation. I Timothy 1:8 indicates that the Law is good only if we use i. . .
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