John Ritenbaugh, acknowledging that salvation cannot be earned or bought, reminds us that a gift is still a gift even though a condition has to be met. Meeting a condition does not (as Protestants would have us believe) change the character of a propositio. . .
We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.
Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.
John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. . . .
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always. . .
It behooves God's called-out ones to recognize Jesus Christ as providing the access to God the Father, the Way and the Life.
Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.
When God calls us and redeems us through the sacrifice of His Son Jesus Christ, we suddenly come under obligation—a debt we cannot pay. John Ritenbaugh pursues what this means to us as we continue on our Christian walk toward God's Kingdom.
Jesus twice asks Peter if he has agape love, and both times Peter can only respond that he has tremendous personal affection — he was lacking agape love.
In the unsettling letter to the Laodiceans, Jesus paints a picture of Himself in relation to the church that reveals His people care about other things.
Martin Collins, reflecting on the practice of "defriending" (or "unfriending") on Facebook, contrasts this practice with Christ's love for His called-out ones, a friending with the condition that godly fruit is born. When Paul challenge. . .
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
Even though a Christian's potential is so wonderful, it is still necessary for God to motivate His children to reach it. This begins with the fear of God.
God personally communicated with Adam, Eve, Abraham, Moses, the prophets, and to us through His Son. With the Scriptures, God teaches His faithful today.
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