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Love and Fellowship
Sermon by John W. RitenbaughIn the midst of a world filled with turmoil and challenges, we are called to uphold our responsibilities to God and to our fellow man. Our foremost duty lies in loving God with all our heart, mind, and actions, and in loving our neighbor as ourselves, regardless of the chaos surrounding us. This love is not merely a feeling, but an action rooted in obedience to God's commandments. It manifests in practical deeds, such as helping our brother and adhering to God's laws, providing a measurable standard against which we can assess our faithfulness. Loving humanity is often difficult due to the ingrained patterns of our character, shaped by a world out of control by the time God calls us. Yet, it is through striving to keep these commandments that we find a sense of satisfaction and well-being, as God intends. When feelings of despair or discouragement arise, we must not rely on emotions, which are unreliable and subjective, but on whether we are actively loving through our deeds. By keeping God's commands and maintaining fellowship with Him, we can overcome the negative emotions that threaten to overwhelm us. This fellowship with God, made possible through Jesus Christ, opens the way to His presence, where joy, peace, love, and all attributes of His Spirit are available to us. Even in times of depression or despair, this relationship with Him provides the strength to refocus on the reality of what He is working in us. By knowing we are keeping His commands and loving our brethren, and by believing in the nature and character of Jesus Christ, we can rise above our struggles, assured that our present dilemmas are not the end, but part of the journey with Him.
Love God, Love Neighbor
Sermon by Richard T. RitenbaughThe outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
Love Thy Neighbor (Part 2)
Sermon by John W. Ritenbaugh (1932-2023)He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.
No Real Love Without God
Sermon by John O. ReidGod is the true source of love, and His love is defined as an outgoing concern for mankind, reflecting a willful direction to do what is best for humanity, even when it is not what they desire. This love, characterized by benevolence, kindness, sympathy, and generosity, is evident in His individual dealings with us and in His grand, philanthropic plan to elevate mankind into His Kingdom. Love originates from God, and as we exhibit it, we take on the nature of our Father, growing in His Spirit. Those who reflect this love show they are born of Him, while those who do not, regardless of their knowledge, fail to truly know Him. God's love is demonstrated through the world He has provided, where rain falls on the just and unjust alike, and through His patience toward us. The ultimate proof of His love is the sacrifice of His Son, sent into the world while we were still opposed to Him, to reconcile us to God and offer us a path to live by following His example. We perceive His love in this act, as He laid down His life for us, and we are called to lay down our lives for others in the same manner. By loving one another as God loves us, His love is perfected in us, and we grow in applying it toward others, moving toward perfection. This love is not our own but God's love within us, and we are to love our fellow man as the Father and the Son love. Perfect love casts out fear, and as we grow in it, we can stand boldly before Him, reflecting His nature. We love Him because He first loved us, and this love must be active, shown through obedience to His commandments and in our relationships with others. True love for God produces a desire to live His way, and obedience to His Word trains us to become like Him. If this love exists in our hearts, it will be reflected in our way of living, confirming that we belong to Him.

The Fruit of the Spirit: Love
'Personal' from John W. RitenbaughLove is the first fruit of the Spirit, the one trait of God that exemplifies His character. The Bible defines love as both what it is and what it does.
Love Thy Neighbor
Sermon by John O. ReidAs the Good Samaritan took pity on what normally would be his adversary, we are obligated to be sensitive to the needs of those around us, enemy and friend.
Love's Basic Definition
Sermon by John W. RitenbaughLove is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
John 3:16: Does God Really Love the World?
Sermon by John W. RitenbaughGod does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
Thou Shall Love Thy Neighbor
Sermon by John O. ReidWe are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
By This We Know Love!
Sermon by Martin G. CollinsAs God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.

Passover, Obligation, and Love
'Personal' from John W. RitenbaughChrist's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
The Second Greatest Commandment
Sermonette by Clyde FinkleaJesus said the greatest commandments were Lord toward God and neighbor. There is no connective between the first and second clauses; they cannot be separated.
The Purpose of Relationships
Sermonette by Ryan McClureThe marriage covenant was designed to bring incomplete components of the God image together in one flesh, from which other relationships developed.
Parable of the Good Samaritan
Bible Study by Martin G. CollinsThis well-known parable describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.

Abraham's Sacrifice (Part Three): Hope Demonstrated
Sermon by Richard T. RitenbaughAbraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.

An Unpayable Debt and Obligation
'Personal' from John W. RitenbaughWhen God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
The Ten Commandments
Bible Study by Martin G. CollinsGod's Ten Commandments are the divine law and standard that regulate human conduct. As our world testifies, they are still very much needed today!
John (Part Twenty-One)
Sermon/Bible Study by John W. RitenbaughThe humble attitude exemplified by Jesus in footwashing shows the mind of God. God expects us to follow Christ's example of loving others, flaws and all.
The Parable of the Leaven, Expanded
Sermon by Richard T. RitenbaughBitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.
Our Part in the Sanctification Process (Part Six): Cultivating Kindness
Sermon by David F. MaasBecause kindness is love in action, we must galvanize our thoughts into concrete behaviors, including offering encouraging words and performing uplifting deeds.
The Three Witnesses of Christ (Part Three)
CGG Weekly by David C. GrabbeThe Trinitarian controversy surrounding I John 5:7-8 overshadows the record of what Jesus Christ did. It also hides key characteristics of God's children.
The Offerings of Leviticus (Part Eight): Conclusion (Part One)
'Personal' from John W. RitenbaughThe offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?

The Merciful
Sermon by Richard T. RitenbaughThe harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.
Pentecost's Two Leavened Loaves (Part Three)
CGG Weekly by David C. GrabbeWe may do the right thing toward a neighbor but not do it with the exact, perfect attitude that God does it in. Thus, our 'good' work contains corruption.