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Love and Fellowship
Sermon by John W. RitenbaughIn the midst of a world filled with turmoil and challenges, we are called to uphold our responsibilities to God and to our fellow man. Our foremost duty lies in loving God with all our heart, mind, and actions, and in loving our neighbor as ourselves, regardless of the chaos surrounding us. This love is not merely a feeling, but an action rooted in obedience to God's commandments. It manifests in practical deeds, such as helping our brother and adhering to God's laws, providing a measurable standard against which we can assess our faithfulness. Loving humanity is often difficult due to the ingrained patterns of our character, shaped by a world out of control by the time God calls us. Yet, it is through striving to keep these commandments that we find a sense of satisfaction and well-being, as God intends. When feelings of despair or discouragement arise, we must not rely on emotions, which are unreliable and subjective, but on whether we are actively loving through our deeds. By keeping God's commands and maintaining fellowship with Him, we can overcome the negative emotions that threaten to overwhelm us. This fellowship with God, made possible through Jesus Christ, opens the way to His presence, where joy, peace, love, and all attributes of His Spirit are available to us. Even in times of depression or despair, this relationship with Him provides the strength to refocus on the reality of what He is working in us. By knowing we are keeping His commands and loving our brethren, and by believing in the nature and character of Jesus Christ, we can rise above our struggles, assured that our present dilemmas are not the end, but part of the journey with Him.
Love God, Love Neighbor
Sermon by Richard T. RitenbaughAs God's called-out ones, we must grasp a mature understanding of real love, which is God's love. This love is inseparably connected to love for our neighbor, forming a vital bond that the world fails to comprehend. Without recognizing this connection between love for God and love for neighbor, their feeble conception of love cannot work, often leading to mere coexistence without depth or true concern. Love for our fellow man is an imitation of God's love, which extends to everyone, just as He sends sun and rain on the just and unjust alike. Our love should not be limited to those who love us or to our immediate brethren; it must reflect the impartial, outgoing concern that God demonstrates. This love for others serves as a gauge of our love for God, revealing the depth of our commitment through actions rather than mere words. Practicing real godly love for our brethren manifests how much we truly love God. Feeding, clothing, visiting, caring for, being hospitable to, helping, praying for, encouraging, and simply getting along with our brethren are tangible expressions of this love. These actions, though sometimes unnoticed by others, are seen by God and contribute to our spiritual growth toward perfection, as we strive to reflect the character of the Father and Christ. To perfect this love, we must start with those closest to us—our spouses and children—and extend outward from there. These relationships are the primary indicators God observes to measure our love for Him. Focusing on loving one another is essential preparation for entering His Kingdom, as it is through these acts of love that His love is perfected in us.
No Real Love Without God
Sermon by John O. ReidBrethren, we are called to embody a love for our fellow man that mirrors the divine nature of God, who is love itself. This love is not the fleeting passion or self-interest the world often mistakes for affection, but a deep, outgoing concern for others, reflecting benevolence, kindness, and generosity in our dealings. As we are urged in I John 4:11, if God so loved us, we also ought to love one another, showing the same compassion and care that He has shown us. This love compels us to lay down our lives for the brethren, to visit the sick, to support those in need, and to risk our own well-being for the sake of others, as early Christians did during times of plague. Jesus Christ Himself taught in John 13:35 that by this love for one another, all will know we are His disciples. It is a sign of belonging to God, a mark of our identity as His people, just as much as keeping the Sabbath. We are to love our neighbor as ourselves, as Jesus instructed in Luke 10:27-28, extending this love to all—our families, friends, countrymen, and even enemies. Our neighbor is anyone near us, anyone in need, as illustrated by the Samaritan who showed mercy to the wounded man on the road to Jericho. Jesus commands us to go and do likewise, to show compassion without prejudice, to bandage wounds, to provide care, and to seek the good of others even at personal cost. This love is not selfish; it does not seek its own happiness at the expense of others. As described in I Corinthians 13, it suffers long, is kind, envies not, and is not puffed up with pride. It bears all things, believes all things, hopes all things, and endures all things without murmuring. True love never fails, for it is the foundation of harmony in homes, nations, and ultimately the universe, standing as the greatest virtue above faith and hope. We must put on this love, which is the bond of perfection, uniting all aspects of our calling. As Colossians 3:12-14 instructs, we are to bear with one another, forgive as Christ forgave us, and above all, clothe ourselves in love. This love requires us to let go of grudges, to forgive and forget offenses, and to seek the welfare of others, reflecting the tender mercies, kindness, humility, and longsuffering of our Savior. In practicing this love, we grow in the nature of God, perfecting it through active application in our relationships. If we claim to love God but hate our brother, we deceive ourselves, for as I John 4:20-21 states, he who does not love his brother whom he has seen cannot love God whom he has not seen. Therefore, let us strive to love one another, to overcome differences, and to show the world the transformative power of godly love, knowing that as we do, we abide in Him and He in us.
Love Thy Neighbor (Part 2)
Sermon by John W. Ritenbaugh (1932-2023)He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.
The Fruit of the Spirit: Love
'Personal' from John W. RitenbaughLove is the first fruit of the Spirit, the one trait of God that exemplifies His character. The Bible defines love as both what it is and what it does.
Love Thy Neighbor
Sermon by John O. ReidAs the Good Samaritan took pity on what normally would be his adversary, we are obligated to be sensitive to the needs of those around us, enemy and friend.
John 3:16: Does God Really Love the World?
Sermon by John W. RitenbaughGod does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
Love's Basic Definition
Sermon by John W. RitenbaughLove is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
Thou Shall Love Thy Neighbor
Sermon by John O. ReidWe are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
By This We Know Love!
Sermon by Martin G. CollinsAs God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.
Passover, Obligation, and Love
'Personal' from John W. RitenbaughChrist's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
The Second Greatest Commandment
Sermonette by Clyde FinkleaJesus said the greatest commandments were Lord toward God and neighbor. There is no connective between the first and second clauses; they cannot be separated.
The Purpose of Relationships
Sermonette by Ryan McClureThe marriage covenant was designed to bring incomplete components of the God image together in one flesh, from which other relationships developed.
Parable of the Good Samaritan
Bible Study by Martin G. CollinsThis well-known parable describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
The Ten Commandments
Bible Study by Martin G. CollinsGod's Ten Commandments are the divine law and standard that regulate human conduct. As our world testifies, they are still very much needed today!
The Three Witnesses of Christ (Part Three)
CGG Weekly by David C. GrabbeThe Trinitarian controversy surrounding I John 5:7-8 overshadows the record of what Jesus Christ did. It also hides key characteristics of God's children.
Abraham's Sacrifice (Part Three): Hope Demonstrated
Sermon by Richard T. RitenbaughAbraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.
An Unpayable Debt and Obligation
'Personal' from John W. RitenbaughWhen God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
Deceivers and Antichrists (Part Three)
CGG Weekly by David C. GrabbeWhile professing Christians confess that Christ has come in the flesh, most do not truly confess that He is appearing in their flesh. They deny Him in works.
The Offerings of Leviticus (Part Eight): Conclusion (Part One)
'Personal' from John W. RitenbaughThe offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
John (Part Twenty-One)
Sermon/Bible Study by John W. RitenbaughThe humble attitude exemplified by Jesus in footwashing shows the mind of God. God expects us to follow Christ's example of loving others, flaws and all.
Our Part in the Sanctification Process (Part Six): Cultivating Kindness
Sermon by David F. MaasBecause kindness is love in action, we must galvanize our thoughts into concrete behaviors, including offering encouraging words and performing uplifting deeds.
The Parable of the Leaven, Expanded
Sermon by Richard T. RitenbaughBitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.
The Third Tithe Blessing
Sermon by David C. GrabbeGod's people were obligated to declare before God that they had faithfully distributed the tithe. The blessing was applied nationally.
The Merciful
Sermon by Richard T. RitenbaughThe harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.
Pentecost's Two Leavened Loaves (Part Three)
CGG Weekly by David C. GrabbeWe may do the right thing toward a neighbor but not do it with the exact, perfect attitude that God does it in. Thus, our 'good' work contains corruption.