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Parable of the Two Debtors
Bible Study by Martin G. CollinsOur obligation to Christ emerges from the profound forgiveness He extends to us, as illustrated in the Parable of the Two Debtors. We are all debtors before our just Creditor, burdened by sin with no means to discharge our debt on our own. Yet, Christ, in His mercy, takes our debt upon Himself, blotting it out with His own blood, granting us remission of our sins. Once freed from the oppressive weight of sin, we must express our gratitude by living in holiness and loving service to others, glorifying Him through a life of righteousness. Like the woman who, in her repentance and faith, showed lavish love for Him, we too are called to respond with abundant appreciation for His forgiveness. Her faith, not her tears or ointment, brought her forgiveness, and Christ's command to go in peace reflects the full realization of the peace that surpasses understanding, a peace we are to embrace and embody in our lives.
Passover, Obligation, and Love
'Personal' from John W. RitenbaughChrist's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
An Unpayable Debt and Obligation
'Personal' from John W. RitenbaughWhen God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
The Elements of Motivation (Part Four): Obligation
'Personal' from John W. RitenbaughUnderstanding our obligation to Christ leads to a deeply held loyalty to Him. Our redemption should make us strive to please Him in every facet of life.
The Three Witnesses of Christ (Part Three)
CGG Weekly by David C. GrabbeThe Trinitarian controversy surrounding I John 5:7-8 overshadows the record of what Jesus Christ did. It also hides key characteristics of God's children.
Jesus in the Feasts (Part Four): Atonement
Sermon by Richard T. RitenbaughIsaiah 53 and passages from the New Testament substantiate Christ's dual role in shedding His blood and bearing away sins, thereby reconciling humanity to God.
Hebrews (Part Nine): Chapter 1: Jesus' Exultation and Christianity's Claims
Sermon by John W. Ritenbaugh (1932-2023)Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
Why Hebrews Was Written (Part Ten): Christianity's Claims
'Personal' from John W. RitenbaughHere are twelve claims that the Father, the Son, and Their way of life make upon humanity, giving mankind no excuse for its failure to respond to God.
Loyalty to the Body
Sermonette by David C. GrabbeWhen we consider the value of our calling, we must look at Paul's warning about discerning the Body more soberly, maintaining our loyalty to the Body.
Loving Christ and Revelation 2:1-7
Sermon by John W. RitenbaughThere is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
Knowing God: Formality and Customs (Part Four)
Sermon by John W. RitenbaughHair length and clothing are outward indicators of a person's inner spiritual condition. They serve as a testimony of what we are on the inside.
Knowing God: Formality and Customs (Part Seven)
Sermon by John W. RitenbaughThe way that one lives provides testimony and witness. To witness and endure life's various trials, we must have faith in who and what we are.
The Christian Paradox (Part One)
Sermon by Richard T. RitenbaughSalvation is not merely self-identifying oneself as a saint, but it involves rigorously working with God in an arduous process of transformation.
Trumpets, Christ's Coming, and Works
Sermon by John W. RitenbaughBecause the exact time of Christ's return is not known, we must always be ready, as though His return is imminent. Those not prepared will be blindsided.
Knowing Christ (Part 1)
Sermon by John W. RitenbaughWhen we mortify the flesh, refusing to feed the hungry beast of our carnal nature, we suffer. Suffering for righteousness' sake helps us to know Christ.
Parable of the Unprofitable Servants
Bible Study by Martin G. CollinsThe only way for a Christian to obtain increased faith is to manifest steadfast, persevering obedience grounded in humility with the help of God's Spirit.
Elements of Motivation (Part Four)
Sermon by John W. RitenbaughBecause we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.
Thanksgiving or Self-Indulgence?
'Personal' from John W. RitenbaughShould Christians celebrate Thanksgiving Day? Are all this world's holidays off limits? Here is how to determine their propriety.
Grace Upon Grace
Sermon by John W. RitenbaughForgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.
New Covenant Priesthood (Part Ten)
Sermon by John W. RitenbaughOur obligation toward God mandates that we love our fellow human beings, even individuals who have severely wronged us.
Why Hebrews Was Written (Part One)
'Personal' from John W. RitenbaughGod inspired the book of Hebrews to answer the difficult questions church members were struggling with during the tumultuous first decades of the church.
Sin (Part Two)
Sermon by John W. RitenbaughThoughts, words, or behaviors not in alignment with the mind of God are also violations against God's law. Foolishness should never be part of our conduct.
Psalm Genres (Part One): Psalms of Thanksgiving
Sermon by Richard T. RitenbaughPsalms of Thanksgiving consists of a rich biblical genre, expressing gratitude not merely through words, but through praise, action, and loyalty to God.
The Covenants, Grace, and Law (Part Twenty-Eight)
Sermon by John W. RitenbaughThe yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
The Awesome Cost of Salvation
Sermon by John W. RitenbaughWe need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.