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Loving Christ and Revelation 2:1-7
Sermon by John W. RitenbaughLove and obedience are deeply intertwined in the purpose of God for His people. Salvation, the gift of eternal life, cannot be earned or bought; it is freely given by God as an act of His love. Yet, a condition must be met: once repentance and faith are established, loyalty to our Redeemer is required. This loyalty is expressed through love, which in turn produces the right works. Christ Himself emphasized this connection, declaring that if we love Him, we must keep His commandments. Keeping His commandments is an expression of love in action, and it is through the love of God that we can adhere to them in spirit and intent. If love for Christ diminishes, so too does the frequency of keeping His commandments, leading to a decline in the right works. Without love for Christ, there is a grave risk of losing the essence of true faith. The works that Christ is concerned about are those of overcoming—overcoming human nature, the influences of the world, and the deceits of satan. These works encompass keeping the commandments, as overcoming personal habits and impulses, such as lying or stealing, aligns with adhering to God's standards. Using God's love to achieve this is hard work, requiring constant effort against the downward pull of self, the world, and satan. Christ's message to Ephesus highlights the primacy of love in producing right works. His question to Peter, "Do you love Me?" underscores that love is the foundation for service, such as feeding His sheep, which is a good work. Love for Christ, combining both duty and affection, drives the motivation to perform these works. This love involves judgment and deliberate will, as well as deep family affection, ensuring a comprehensive bond with Him. Love for Christ must surpass all other attachments, placing Him first in our lives. If this love wanes, the motivation for intimate communion with Him and the joy and loyalty that accompany it diminish, leading to a gradual cessation of good works. Love serves as the mainspring of these works, enabling patient and persevering labor even in unseen efforts. The source of this love for Christ mirrors human relationships. It begins with God taking the initiative, introducing Himself through a calling when we are strangers to Him. As we grow in awareness of His love and the depth of His sacrifice, a sense of obligation and appreciation arises. This appreciation, combined with awe at His sinless life and victory over sin, draws us closer to Him. We reach a point of desiring to spend our lives with Him, entering a covenant akin to marriage, motivated by both obligation and affection to conform to His requirements. Christ's love compels a response of service to others, as seen in the example of Paul, who was driven by this love to live not for himself but for the church. This love urges us to set our will in the direction He desires, responding to His initial love for us. If recognition of His love fades, the incentive to respond diminishes, and works gradually cease. Renewing devotion to Christ is essential, as seen in His advice to the Ephesian church to return to their first love and works. Devotion means complete surrender, a deep and ardent affection that is not merely dutiful but filled with passionate desire. Losing this devotion leads to indifference and faithlessness, undermining the foundation of love and obedience that produces the right works.
Loving Christ
Sermon by John W. Ritenbaugh (1932-2023)The love of Christ is the compelling force that drives true transformation, as seen in the life of Paul, who submitted entirely to Him, allowing His love to guide every aspect of his existence. This love, originating from God, is not merely a legal obligation but a tender, timeless affection that cherishes and embraces His saints, drawing them close to His bosom. God's love, as revealed in Scripture, encompasses both the keeping of His commandments and a deep emotional bond, providing a foundation of eternal security for those consecrated to Him. In response to this divine embrace, saints are called to return love to God through submission and obedience, sitting at His feet to receive His word with a docile and submissive attitude. This relationship mirrors the sheep following their Shepherd, recognizing His voice and yielding to His guidance. True love for God manifests in keeping His commandments, not as a begrudging duty, but as an expression of heartfelt devotion, producing abundant joy and fruit in one's life. For those who move from group to group seeking fulfillment, the solution lies not in changing locations but in repenting and focusing on their personal relationship with Christ. The restlessness and dissatisfaction they experience stem from prioritizing feelings over faith, failing to anchor themselves in the unchanging truth of God's love. Christ does not instruct His followers to seek another congregation for happiness but to repent where they are, addressing the internal struggle rather than external circumstances. Participation in Christ's life is the source of all good, and abiding in His love is the means to access this goodness. This abiding is synonymous with loving Him in return, responding to His tender embrace with a commitment to follow His ways. The key to overcoming spiritual unrest is to prioritize this relationship above all else, recognizing that smiting fellow believers, whether through words or actions, is akin to smiting Christ Himself, as they are part of His body. True fellowship requires unity of mind and conduct, rooted in submission to Christ, rather than mere attendance or fleeting associations.
Love's Basic Definition
Sermon by John W. RitenbaughThe love of God is defined as keeping His commandments, for obedience to His laws is the true expression of love. Eternal life is described as knowing God, and since knowing Him is tied to love, those who do not love do not know Him. Without love, there is no eternal life, for God is love, and to have eternal life, one must be close to Him, living with Him, walking with Him, and communicating with Him constantly. Love is shown to be the greatest of all virtues, enduring all things, bearing all things, and never failing, making it permanent and complete. It is the aim of faith and hope, the dominating influence in a person's life, and must be pursued continually, as one can never have enough of it. Love is the sum of all duty, a debt owed to others that never ends, an obligation that renews each day. It is a multifaceted quality, the bond that ties other virtues together, enabling them to be used rightly. God is love, and His nature drives Him to share His life and quality of existence with others, motivating acts of care and maintenance for His creation. His love is evidenced in providing for both the just and the unjust, in the redemption of mankind, in granting free moral agency, and in offering the hope of eternal life. All things work together for good to those who love God, for His love ensures that outcomes will be right for those who respond to Him. The love of God requires cost, often involving sacrifice, for true love always costs something, whether minor or great, even to the point of giving up what is most precious for another's well-being. This costliness is essential, as seen in the example of David, who refused to offer a sacrifice to God that cost him nothing, understanding that love must involve personal expense. The acts of God's children manifest His love through similar deeds, done for the benefit of others, often at a cost, with the life of Jesus Christ serving as the standard against which all acts of love are measured. His entire life, marked by humility and spending Himself for mankind, sets the measure for daily acts of love, even if not on the scale of His ultimate sacrifice. Jesus gave a fresh commandment to love one another as He loved, enhancing the old command to love one's neighbor by deepening the quality, motive, breadth, depth, and cost of love. This love is not based on personal ties or likeness but on the shared redemption of sinners within the fellowship of God's people. If we love one another, God remains in us, maintaining our relationship with Him. His love originates in Himself, is manifested in His Son, and is perfected in His people, completing a cycle as it flows from God to His people, out to others, and back to Him. This love must be used to grow and mature, becoming a skill honed through practice, not for show, but for the benefit of others, returning as a blessing to the giver. Obedience to God's commandments is the proof of the love of God, for love is an action that submits to His commands, principles, and examples, regardless of feelings. Feelings are secondary to the act, and one must be prepared to act in love even when it is difficult or costly, overcoming emotions by a reasoned effort based on God's truth and will. Love begins when a thought or feeling of compassion, pity, or mercy is turned into an act, intensifying as the cost increases, whether in time, energy, or resources. The commandments define the basic elements and direction of love, ensuring actions align with God's will, for without them, love wanders aimlessly. As one acts in obedience by faith, feelings are re-educated by God's Spirit, aligning with right actions, enabling sincere love even toward enemies. Thus, the love of God is perfected in those who keep His Word, combining right action with right feeling through the motivation of His Spirit.
Is It Salvational? (Part Two)
CGG Weekly by David C. GrabbeSimply watching out for the so-called "big sins" suggests that we are not genuinely interested in conforming to God—just in not crossing a major red line.
You Are My Friends!
Sermon by Martin G. CollinsWhile it is common on Facebook to defriend/unfriend, Christ's love for His people is a friending with the condition that godly fruit is produced.
Abraham's Sacrifice (Part Three): Hope Demonstrated
Sermon by Richard T. RitenbaughAbraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.
Filling Our Vessels with Pure Oil
Sermonette by Bill OnisickA good spiritual lamp, fueled by God's pure oil, will shine brightly, uniting heart, emotion, and will keep the letter and spirit of the law simultaneously.
A Priceless Gift
Sermon by John W. RitenbaughGod's people are the precious jewels (or the private, personal possessions) of God, obligated to conform exclusively to His will and purpose.
John (Part Twenty-Two)
Sermon/Bible Study by John W. RitenbaughJesus encouraged His disciples by promising to send the Holy Spirit to empower them for the challenges of the Christian life, making us sensitive to God.
Leadership and Covenants (Part Twenty-Two)
Sermon by John W. Ritenbaugh (1932-2023)Much of Protestantism misconstrues the significance of the New Covenant as a 'free pass into Heaven' without paying attention to the Law within the Covenant.
Is Jesus Christ a Christian?
Sermonette by Craig SablichJesus would not align with the vast majority of doctrines taught in the major branches of Christianity. Here's why.
Have You Given Your Heart to Jesus?
Sermonette by Austin Del CastilloIt behooves God's called-out ones to recognize Jesus Christ as providing the access to God the Father, the Way and the Life.
Eternal Security (Part 1)
Sermon by John W. RitenbaughSome of the harshest criticism we receive is for our position opposing the doctrine of eternal security and stating that works are required for salvation.
He Who Overcomes
Sermon by John O. ReidIt is not profitable to focus on the place of safety or the specific time of Christ's return, but instead to make the best use of our time to overcome.
Is it Salvational?
Sermonette by David C. GrabbeIt is easy to denigrate a matter as not being 'salvational,' but the real question to ask is, How will this action affect my relationship with God?
The Covenants, Grace, and Law (Part Six)
Sermon by John W. RitenbaughCircumcision is a token, sign, or seal that one was the heir of Abraham. No physical sign has the power to transfer righteousness to the doer.
It is Done! The Perfect Peace of God
Sermon by Mark SchindlerIn the peace offering, Christ is the priest, offeror, and offering. Since all parties share the peace offering as a meal, it exemplifies a peaceful communion.
Is the United States a Christian Nation? (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)When the U.S. Congress wanted to put 'In God we Trust' on currency, the Seventh Day Adventists objected, arguing that the U.S. has never been a Christian nation.