Jesus Christ's prophecies of rampant disease are being echoed by experts predicting worldwide epidemics. In spite of man's advanced health care systems, epidemics are on the rise, and the world as a whole is not prepared. God, however, promises protection . . .
Martin Collins, informing us that during the horrendous Bubonic Plague pandemic in 1348 which destroyed 1/3 of Europe's population, the only segment of the population which remained unscathed were the Jews, who observed God's Quarantine Laws in Leviticus 6. . .
Bill Onisick, citing an early article by Herbert W. Armstrong indicating a cause-effect relationship between disease and broken laws, maintains that God has given each human being the responsibility of regulating the quality and quantity of food intake as . . .
John Ritenbaugh draws parallels between earthy (or physical) and spiritual things. The cleanliness laws in Leviticus, prescribing washing, cleansing, and quarantine procedures, apply to the spiritual dimension as well. God will not tolerate uncleanness, ei. . .
John Ritenbaugh, focusing on the blessings and cursings chapter in Deuteronomy 28 and Jeremiah's dire warnings, observes that God will destroy what He has planted if what He has planted bears evil fruit. There are no hollow threats with God Almighty. God w. . .
John Ritenbaugh points out 700 references to the act of eating, all providing contexts or vehicles of serious spiritual instruction. Banquets invariably provide springboards for instruction, from Abraham's entertaining of angels, to Joseph's banquet for hi. . .
The concrete lining in fracking wells breaks up under high pressure, introducing of oil, gas and/or carcinogenic chemicals into the groundwater supplies.
Focusing upon the "causeless curse" principle in Proverbs 26:2, John Ritenbaugh suggests that both blessings (health) and curses (disease) are governed by law. The principles governing spiritual well-being are reflected in the physical creation. . . .
Martin Collins reflects upon the horrible global pandemics today, and especially Ebola, which some proclaim is out of control, threatening the world, not only because of its deadly, communicable consequences, but also because it has provided the already po. . .
Martin Collins, exposing the insidious and unrelenting vaccine propaganda emanating from the pharmaceutical industry, which seems to care more about profits than public health, reviews the overwhelming evidence that autism rates are highest in populations . . .
Martin Collins reveals that for the past decade American have been consuming genetically engineered or modified food. Unfortunately, when humans tamper with nature, deadly consequences accrue. God created Israel a seed of the highest quality, but when they. . .
Kim Myers, marveling at the abundant physical blessings received by Jacob's offspring, even though, for the most part, they have been spiritually bankrupt, recounts the glory days of David and Solomon. Today, Jacob's offspring still produce the bulk of the. . .
Science has ventured into the field of genetics, an area traditionally considered part of God's exclusive domain as Creator. What does God think about this intrusion? Will man create life? How will God react?
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
Trials provide an opportunity to inspect our attitudes and actions, prompting us to make adjustments, avoiding further, harsher correction from the Almighty.
When the Roman centurion sent his emissaries to ask Christ to heal his servant, Jesus responded with great praise for the centurion's faith.
Even though we are already damaged goods when God calls us, by embracing God's truth and seeking His help, we can break the bad habits which enslave us.
Charles Whitaker completes his discussion of compassion, as referenced in the chapters of Matthew 8 through 10. In response to His Own comment about the scarcity of reapers in the harvest (Matthew 9:37), Christ empowers His disciples to preach and heal, se. . .
God has often used micro metaphors to illustrate macro events. For example, in Isaiah 1:4-6, God compares the whole nation of Israel to a sick patient with an incurable disease, signalling impending captivity. The church has been alternately compared to a . . .
Death rides a ghastly pale horse and is accompanied by Hades. The Four Horsemen picture God's judgment due to man's rejection of His way of life.
John Ritenbaugh reiterates that the woman at the well in John 4 could easily represent the church, initially called out of the world in an immoral state, having a confrontation with Christ leading to an insight into ones own sins, ultimately bringing about. . .
Among Christ's greatest miracles is the resurrection of Lazarus. John 11 details Jesus' approach to and way of expressing the concept of death, giving hope.
Men have searched for centuries for the keys to success in life. Many have found rules to live by to bring them physical wealth and well-being, but all of them have neglected the most important factor: God!
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