John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition of hopelessness . God's called-out ones can feel the relentless pressures of the prince of the power of the air as he works to wear out the saints. We cannot afford to lose our focus as the pressures rise, but must be thankful for the heads-up of the Olivet Prophecy, which gives us cautions and signposts on our spiritual journey. We are not guaranteed a pass to a place of safety, but are subject to what God has planned for our life-script and repertoire of experiences. Only one of Christ's disciples escaped martyrdom; we must be willing to do what God has purposed for us, realizing that God will always supply our needs for the situation, even the wherewithal to endure martyrdom. Our Christian journey is not going to be a walk in the park. During these critical times, when judgment is out on God's church, it behooves us to emulate Olympic athletes such as Simone Manuel, who submitted to super-rigorous discipline of muscles and mind in order to qualify to participate in the 2016 Olympic games. Drawing a spiritual analogy, we must decide whether we want to commit to the goal presented by our calling. Our primary goal, as Christ the Revelator presents it to the seven churches of Revelation, is to overcome, to displace our carnality with spiritual behavior. Once we commit. we must be highly disciplined, never losing focus, while at the same time being aware of distractions which could severely retard our overcoming. Faith, hope and love are spiritual gifts which safeguard us from discouragement and depression, giving us a mature perspective which will last eternally.
Ryan McClure, acknowledging that self-reflection over our own spiritual progress (perhaps without seeing any progress) has potentially a negative effect, avers that we should understand self-reflection as a God-given tool to produce abundant spiritual fruit. The Parable of the Talents in Matthew 25 teaches that God requires a return on His investment in our calling. We will continue to develop spiritual fruit if are eating our manna (God's Word) daily, moving beyond the doctrinal basics. When, through self-reflection, we determine we have slipped spiritually, we need to get back up and continue overcoming, rather than remain wallowing in the muck of Babylon. We should run our spiritual race with our focus on God.
Bill Onisick, reminding us that we are embarking upon another time of self-examination before Passover, claims that the principal cause of goal failure is lack of self-control, the ninth fruit of God's Holy Spirit. Developing self-control or self-discipline resembles developing a new habit or exercising a muscle, a process that takes time and consistency. Bad and good habits are cumulative, and the consequences emerge as life-enhancing or life-threatening. As we make our continuous choices in behavior, we need to make cognitive reappraisal, determining what the accumulative effect of all the incremental steps will lead to, with suffering and death as the final destination. With the help of God's Holy Spirit, we can develop the overcoming skill, using self-control to make firm commitments to the small, yet progressively significant choices along our spiritual journey, bringing every thought into captivity, making righteousness and morality continuous and habitual instead of occasional.
Richard Ritenbaugh, reflecting on the famous "Man in the Arena" speech of Theodore Roosevelt, observed that Roosevelt lived his life with vitality and energy. Whether hunting wild game or entertaining at an embassy party, he conducted his behavior with effervescent zeal. Quiet only when he was reading or studying, Theodore Roosevelt loved boxing, sparring, hiking, hunting, riding, ranching, fighting, and exploring. Roosevelt believed in living vigorously and zealously, pursuing life with all the energy at his disposal, giving his absolute all. His exemplary life provides a model for zeal, ardor, and enthusiasm. Zeal has often been discredited as the tool of the huckster or the charlatan. Christians, however, must develop passion and zeal for the Christian way of life and the prospect of the Kingdom of God. The Laodicean does have a form of zeal, but it is focused on material goals rather than spiritual goals. Consequently, it comes across to God as lack of zeal and commitment, appearing as apathy and detachment. God demands that our zeal be boiling hot, exuding ardor, fervency, and intensity focused single-mindedly on a goal, leading to a motivation to action or motivation to do something specific to please our God. Jesus Christ demonstrated godly zeal and fervor when He drove the moneychangers out of the temple. Wherever Jesus went, huge crowds pressed Him to heal the sick; He obliged them wholeheartedly. God's work provided His food. The apostle Paul's misguided zeal was (in the blink of an eye) sublimated into godly zeal at his calling on the road to Damascus, keeping him motivated in God's service for the rest of his life. Any Christian act we can do we should do with zeal.
John Ritenbaugh, focusing on I Timothy 1:1, identifies our hope as Jesus Christ because He is alive; we have a living Savior. We are aware that (1) Christ is going to return, (2) Satan will continue to build up his preparations, and (3) pressures of day-to-day life will become increasingly more numerous and difficult. Consequently, we cannot afford to rest on our oars, but must continue to prepare for our future in hope and expectation, looking to Christ to assist us. Like the tortoise in Aesop's fable, we must plod on purposefully and steadily, desiring the spiritual goals God has prepared for us. Like the Psalmist David, we will find times when we are discouraged and overwhelmed. Eric Hoffer, in his book The True Believer, examines the nature of mass movements, including mass movements in religion. God's true church shows distinct variation with other mass movements, in that God has hand-picked every individual. Nevertheless, many of Hoffer's principles apply to members of God's church, including (1) being discontented with our lives (although not economically destitute), (2) believing in a potent doctrine (Gospel), an infallible leader (Jesus Christ), or new technique (God's Holy Spirit) to change ourselves and have an influence on the culture, and (3) having an expectation (hope) of the future, but remaining oblivious to the difficulties involved. Faith must be continually supported with the expectation that we can make it, realizing that Christ is continually with us. This knowledge will become increasingly important as our country and culture continues its steady demise due to Satan's leadership. Our goal should be to move day by day, one step at a time in our journey towards God's Kingdom. Peace will be a characteristic of everyone who trusts in Christ regardless of the tribulations and difficulties around him. We must remember what happened to Christ will happen to us as well. Christ maintains His loyalty to us even though our faith may severely flag. Our hope is in a Being who has never failed us nor a
Richard T. Ritenbaugh: Sometimes we are so caught up in our day-to-day activities, including overcoming our individual sins, that we forget the goal of the conversion process, the product into which we are to be transformed. ...
Business advisors and self-help books recommend that we set goals and make plans to succeed in our chosen areas of endeavor. Why do we not do this to help us overcome sin? There is a simple, easily remembered formula we can use to organize and prosecute the battle against our faults and weaknesses.
Having a goal is a wonderful thing, but it is worthless without a plan for achieving it. John Ritenbaugh contends that Christians also need to have a conscious plan in seeking God, recommending several essential qualities that must be included in any successful course of action.
John Ritenbaugh gives statistics from an army quartermaster who calculated the logistics of supplying food, shelter, and water for 2-3 million Israelites on their 40 year trek across the Red Sea and the wilderness—a task only an omnipotent God could fulfill. As was true in the physical journey of ancient Israel and the spiritual journey of the Israel of God, we have the powerful assurance that God will never leave nor forsake us. When God parted the Red Sea, the problems did not disappear. On our spiritual journey, once we have the benefits of Christ's Passover sacrifice applied to us, our problems do not instantly disappear. Our position is just as precarious as ancient Israel, if not more precarious. As ancient Israel was called out of Egypt, we are called out of spiritual Egypt. We have been in abject bondage to the world's corrupt systems and our own carnal desires, having lived our entire lives under Satan's dominion. Christ stated His intention in Luke 4 to preach the gospel to the poor, to heal the brokenhearted, to preach deliverance to the captives, to recover the sight to the blind, and to set them at liberty. Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it. Though Christ does not do our overcoming for us, He gives us abundant resources to accomplish this daunting task. He gives us in addition to the assurance that He will never abandon us as we struggle in our journey to the Promised Kingdom of God.
Martin Collins, reflecting upon the impatience demonstrated in the world's holidays, concludes that most of mankind has a serious patience deficit. Demonstrating or developing patience, a cardinal characteristic of God, in the face of trying events is a clear indication that we are developing genuine godliness. We must learn to turn trials into positive growth opportunities, as did Jacob, who had to develop patience in the midst of myriad, frustrating delays. We must learn to endure patiently, with the help of God's Spirit, waiting for God to accomplish His purpose in us. After identifying 18 negative consequences of impatience, the sermon offers five steps to developing patience: 1) staying focused on the goal, 2) learning to think before speaking, 3) looking for ways to give our service to others, 4) working out our conflicts with others, and 5) working with God through the Spirit to develop godly patience in us, developing a calm, positive attitude and peace of mind.
God the Father has summoned us to a unique position among all the other people of the earth. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do! This should motivate us to please God by doing all that He requires of us.
Even though a Christian's potential in God's Kingdom is so wonderful, it is still necessary for God to motivate His children to reach it. John Ritenbaugh begins his series on Christian motivation by expounding the fear of God.
John Ritenbaugh emphasizes that having an objective orientation (other centered approach) rather than a subjective orientation (self-centered apprach) leads to unity and reconciliation. As members of Christ's collective body, we must exercise those self-restraining and self-controlling godly attributes of walking worthy, having lowliness of mind, meekness, patience, and forbearance- all elements of love demonstrating a practical application for guarding the unity of the spirit.In the present scattering, permitted by Almighty God, the group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have knowledge of the right treasure; we also need to have the understanding of where all the pieces fit. Clear vision lightens the way spiritually, ethically, and morally. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused. Using this spiritual vision or understanding, the best way to protect the heart is to saturate it with the word of God.
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers have falsely charged). Sanctification is the longest, most difficult, and most grueling part of the conversion process—a time when suffering and sacrifice are demanded of us; a time of continual warfare between our human nature and surrendering to God. We press on because: (1) God expects us to make the effort, and (2) the prize goes to those who do.
Want an easy, proven formula for getting rid of sin and growing in God's character? Dr. David Maas can provide it!
How does God define the church? What comprises it according to the Bible? The ekklesia, the Greek word translated "church" in the Bible, is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God. The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God. And such a person will not turn away from the teaching delivered by the apostles.
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and summons to do the will of God, seeing how vitally important we are to God's purpose. Modifying the slogan of the United States Marines, John Ritenbaugh characterizes the Saints as "The few, the humbled, the called."
Time—it marches relentlessly on, and we have only so much of it. Yet we waste a lot of it on foolish pursuits, procrastination and distractions. John Ritenbaugh explains how getting control of our time puts us in the driver's seat in our pursuit of God's Kingdom!
By recounting a personal experience, John Reid reveals a valuable lesson about keeping our eyes focused on our goal, the Kingdom. Overconcern with the around-and-about tends to distracts us, and before we know it we are off course. Our preparation for God's Kingdom depends on our focus!
John Ritenbaugh affirms that it is constant earnest praying which keeps faith alive and makes certain the receiving of every one of the qualities which make us in the image of God. Like Enoch, we must walk with God as a way of life, seeking Him out and talking with Him on a continual basis. A person maturing in faith would always pray in consistency and alignment with God's purpose. We always have to understand that God's purpose comes first, not our request. If we walk with God daily, God will provide us patience and insight into the meaning of our trials, and how they work out His ultimate purpose. In removing mountains, we must focus more on the reality of God than on the mountain.
Of all animals, the sheep is the most dependent on its owner for its well-being. From the viewpoint of the sheep, the extraordinary care of the shepherd comes into sharp focus. If sheep are not provided with fresh, flowing water, they will drink from stagnant puddles, contracting diseases. Likewise, if we attempt to drink from sources other than God's Word, we risk spiritual contamination. Sheep left to self-indulgence become cast down (immobile, unable to get up) and must be turned over—set again on the right paths. Similarly, habit-driven humans, because of our self-indulgent constitutions, can also become immobilized both physically and spiritually. Fortunately, our heavenly Father uses various means to exercise us spiritually to keep us from becoming cast down. To safeguard the health of the sheep, the shepherd must keep the flock moving—in paths of righteousness.
John Ritenbaugh reiterates that Matthew 18 describes the essence of personal relationships within the church. Seven basic characteristics are emphasized, including having a childlike humble attitude, setting a proper example, exercising self-denial, individual care, using tact in correcting a person, practicing fellowship and extending forgiveness. What we aim for in life has a profound effect on our attitudes and behavior. Unless we have sharply-etched goals, we are not going to succeed. If the goals are materialistic, we will be caught up in the attitudes of this world inculcating arrogant competition, totally at odds with attaining the Kingdom of God. If the Kingdom of God is not our goal, we won't use spiritual knowledge correctly. We have to learn to implicitly trust God as a child trusts his parents. Growing spiritually is tantamount to growing out of the habit of being offended. Those who are mature should be able to endure the slights and offenses of the spiritually immature, being circumspect not to lead anyone into sin through our careless example. We need to be willing to be willing to exercise self-sacrifice or self-discipline in order to set a proper example to preserve unity. It should be our objective to strengthen the weak as we have the resources to do so, realizing, of course, that there is a limit to what we can do. A root of bitterness should be assiduously avoided. A set of common sense instructions is given to resolve conflict and promote reconciliation, beginning with the offended going to the offender, and as a rare last resort brought to the ministry for judgment or solution. As we pray to God for a solution, we should pray to become victorious in our overcoming, being subject to His purpose and will, willing to forgive those who have offended us, always leaving the door to repentance open to the one who has sinned, forgiving him 70 x7 if necessary.
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