Deuteronomy 4:24 may strike an astute reader as somewhat controversial, if not contradictory. How can our holy and perfect God be jealous? Knowing that the Bible is consistent in its revelation of God, Ronny Graham reasons that since God's Word is not at f. . .
In his bestselling book, The Seven Habits of Highly Effective People, Stephen Covey observes that most people are entrenched in what he calls a "scarcity mentality": They see life as having only so much, as though there were only one pie out there. ...
Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this...
In his book Wishful Thinking Transformed by Thorns, Presbyterian minister Frederick Buechner makes this colorful observation: "Of the seven deadly sins, anger is possibly the most fun...."
David Grabbe, citing a commentary referring to envy as the most precious daughter, makes a distinction between covetousness (desire for things) and envy ( emanating from a hatred for another person's success). Envy led Cain to kill Abel, and the Jewish lea. . .
Discontentment began with Satan the Devil and that he broadcasts his continual unhappiness to humanity. We have to control our minds and not allow his attitude to affect us. ...
Jesus teaches in the Sermon on the Mount: "Do not judge so that you will not be judged. For by the standard you judge you will be judged, ...
A biblical survey of coveting: what it is, what it produces and what a Christian should be doing.
Richard Ritenbaugh reports on a recent Harris Poll's conclusion that the most educated among us tend to disbelieve in the literal existence of Satan, even though 60% of the American people (according to a Barna Poll) claim to be knowledgeable about the Bib. . .
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that S. . .
The Tenth Commandment: You Shall Not Covet
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
Even though Joseph was born into a highly dysfunctional family, he nevertheless had a "high batting average" when it came to making the right moral choices, even when the consequences appeared initially to his own detriment. Joseph stayed the cou. . .
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