John Ritenbaugh explains the significance of "the fellowship of His sufferings" and "being conformed to His death" (Philippians 3:10). Christ's death had both a substitutionary and a representative aspect. The former pays for our sins, . . .
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
John 15:4-5 in the Phillips translation gives us a great deal to consider: "You can produce nothing unless you go on growing in me. ...
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
Richard Ritenbaugh, reflecting on the difficulties in translation from Greek and Hebrew to English, as well as comprehending spiritual truths with a fleshly mind, maintains that it is only through God's Holy Spirit we can comprehend those truths at all. Ev. . .
John Ritenbaugh contends that history is not confined to the past. We are actively participating in it just as surely as the prominent figures of the Bible. As citizens of Jerusalem above, we need to have our minds singly focused on the heavenly homeland w. . .
John Ritenbaugh, reflecting on how God perceives us, indicates that God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This Election (predestined and foreordained by Almighty God) should be the do. . .
John Ritenbaugh emphasizes that works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation. We are created in Christ Jesus, given a tiny spark of His nature from which to dr. . .
Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.
God's Spirit is the essence of His mind rather than a third person. With this Spirit, God opens our minds, dwells in us, and transfers His nature to us.
Christ emphasizes that the internal, weightier matters, which change the heart, take precedence over external ceremonial concerns that don't change the heart.
The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location.
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