Ronny Graham, focusing on the sequel of Jonah, the book of Nahum, a rather obscure and neglected book in the Minor Prophets, suggests that, while it predicts a violent destruction of a world-class empire, it also provides comfort and assurance to the exiles of the ten-tribe Northern Kingdom of Israel. Nahum, whose name means "comfort," assures the captives that God indeed is sovereign and would again comfort those who had suffered under the tyrannical fist of the Assyrians. Nineveh was a massive heretofore impenetrable fortress which had been around since the time of Nimrod. No human empire, regardless of its size, its weaponry, and its resources, can withstand the sovereignty of God Almighty. The Assyrians had attempted to strip Israel of its culture by transporting her to a different locale, denying them the use of their own language, their religion, and their historical roots. Just as God, through Nahum's prophecy, brought comfort to the exiles in captivity, the dualism of Nahum's prophecy assures those of us living in the present that as the Assyrian tyranny was smashed and lifted from ancient Israel, the satanic tyranny currently on our people will be obliterated by our sovereign God, a message of comfort for the impending Passover.
Richard Ritenbaugh, reflecting on the widespread belief in many pagan cultures that local tribal deities claim territoriality over their adherents' land, maintains that God had to disabuse Israel from believing such nonsense, using scattering and exile to partially accomplish His purpose. God is sovereign over the entire earth; His power is not venue-dependent. When Nebuchadnezzar had enough of Judah's rebellion, he transported the entire ruling class to Babylon, including Daniel and his companions. God used this event to scatter Judah and Benjamin through the prominent cultures of the earth. Jeremiah sent a letter in 597 BC, giving specific instructions to the captives as to how to conduct themselves in Gentile cultures, assuring them that they would be in this predicament for seventy years, after which God would rescue them. They were to improve their skills, buy houses, plant gardens, raise families, and be model citizens. Although they were not to assimilate inwardly, they were to blend in wherever God's Law was not violated. They were not to make a nuisance of themselves by proselyting, a principle still in effect today for God's called-out ones. In post-exilic times in Persia, God used concealed Jews (exampled by Mordecai and Esther) to ascend to levels of prominence on behalf of their people. Esther (her Persian name, a variety of Ishtar) and Mordecai (his Persian name, a variety of Marduk, a Babylonian deity) served as a kind of protective covering, enabling them to quietly carry on God's purpose. Paul applied the essence of Jeremiah's letter to Christians living in this present evil age, admonishing them to lead a quiet life, mind their own business, stay aloof from governmental affairs and set a godly example through diligence and good works.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all of us, including God's called-out ones, into a state of hopelessness, apathy, depression, with absolutely no reason to ever expect a positive outcome. The church must forcefully deal with this overwhelming feeling of hopelessness or it too will succumb to this terrifying vortex of despair. We live in the same kind of cultural milieu as Noah before the world perished in the Great Flood. Over the past few centuries, and especially the last 70 or 80 years, the 'liberal', 'progressive' humanist philosophers and educators have successfully hi-jacked the minds of our populace, steering them totally clear from any reliance upon God by poisoning their minds with the patently illogical theory of evolution, forced upon unwary, naïve minds as fact and truth. The Day of Trumpets militates against this foolishness by restoring hope for the establishment of God's Kingdom which will permanently terminate decay, sin, and death. As God's called-out ones, we are fish swimming against a violent current, compelled to turn to God and keep His Commandments when the rest of the world rejects Him. As God gave the original Promised Land to Jacob's children, He also gave the North American continent (largely virgin territory) to the descendants of Jacob. In 240 years, we have indulged in affluence, but forgetting its Provider.
From early times, a staff or scepter has indicated secular or religious authority. Scepters were used in Egypt as early as the fifteenth century BC and in Cyprus as early as the twelfth century BC. ...
The lives of the Minor Prophets span the latter part of the history of the kingdoms of Israel and Judah and extend into the post-Exilic period. As witnesses to the decline and fall of these two unrepentant nations, the prophets report the conditions and attitudes that led to their defeat, captivity, and exile. In Part Three, Richard Ritenbaugh focuses on Nahum, Habakkuk, Zephaniah, and Haggai.
Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the ability of Jesus to thwart the insidious challenges of the Pharisees, as well as offering proofs of His Messiahship. The parables of the two sons, the wedding feast, and the wicked vine dressers all castigate Israel for rejecting God's messengers and the Messiah, calling for eight woes, rendering physical Israel and the Temple (symbol of Israel's splendor) totally desolate and uninhabited. In short, the nation of Israel would fall. We must be sure, as Christians and members of the Israel of God, not to miss the object lesson to us. God is no respecter of persons; He is a God of equity and fairness. God is not a soft-headed pushover who will accept us, sins and all; He does not budge one inch for sin. As God dealt with our disobedient forbears, He will deal with us in the exact same way if we stray from the truth, breaking His commandments. God is not mocked; what we sow is what we will reap. God's patience is long, but He will reach a boiling point when He will clean the slate, including disobedient members of His own church. God is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles. In one sense, Deuteronomy serves as the Reader's Digest Condensed Book or the Cliff Notes, outlining the details for our salvation, providing us instructions for our relationship to God and our guidebook to the Promised Land. Deviating from this set of instructions leads to apostasy, idolatry or spiritual adultery, a situation in which physical Israel perennially found itself, having become repeatedly immersed in degenerate heathen religious practices. Ezekiel 16 is directed to modern Israel, a people who have outstripped their ancestors in their zeal to defile themselves in a moral and spiritual cesspool. Unfortunately, all of us have been tainted by this degenerate culture. Modern Israel's major sin is idolatry. Once the First Commandment is broken, the others topple like a house of cards. Most of the world worships pictures or sculptures of gods and lords. Those who trust these false entities are as good as dead. There is no alternative to worshipping the one true God. Israel's propensity for idolatry is deeply ingrained in them, impatiently and emotionally clamoring for something they could see—a malleable idol. Unfortunately, this propensity toward idolatry is part of human nature, a natural extension of self-centered coveting; transforming ourselves into the god we serve. God will not brook competition under any circumstances, demanding total destruction of all alternative forms and methods of worship—no form of syncretism with anything pagan whatsoever.
At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge. Using the prophecies of the Second Exodus, David Grabbe reveals that God will do what is necessary to bring Israel to the spiritual condition and the physical location that He has purposed for her.
The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occur.
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we will be around to enjoy next year's Feast.
David C. Grabbe: Decades after the death of Herbert Armstrong, only a small percentage of the former membership of the WCG can be found following shepherds who have held onto the core doctrines of the church of God. Even now the law of entropy is proved, as the splintering and crumbling of the various church groups continues. How long until an "outside force" intercedes to arrest this momentum and turn it around? How long will we be in this scattered condition?
Most commentators identify Babylon the Great, the Harlot of Revelation 17 and 18, as either a church specifically or a broader cultural system. John Ritenbaugh, however, produces biblical evidence that the Harlot is overwhelmingly portrayed as a powerful nation that dominates the world at the end time.
What happened to the Israelites after their captivity by Assyria? Charles Whitaker provides biblical evidence to show where they were driven and from where they will return. Includes the sidebar, "Deferred Promises are Not Forgotten Ones."
What happened to Israel after God sent her into captivity to the Assyrians? Did God turn from physical Israel and begin to work with spiritual Israel, the church? Charles Whitaker provides scriptural and historical evidence that Israel was not restored soon after her exile—in fact, God withheld His promised blessings from her for a very long time.
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive and transported to Media. Judah lasted about a century and a half longer, falling to Babylon in 585 BC.
Peter's first sermon took place on the Day of Pentecost, yet his subject seems to 'fit' the Day of Trumpets. Charles Whitaker explains that the fulfillment of Pentecost begins what will be completed in the fulfillment of Trumpets.
John Ritenbaugh reminds us that the Sabbath constitutes a recurring appointment with the Deity, a special time for developing and building our relationship with God. It is from the proper use of this day—in fellowshipping with Him and getting to know Him—that we derive true spiritual rest and refreshment. Keeping the Sabbath properly, as a special date with God, will restore our energy, renew our strength, and liberate us from bondage to sin and worldly entanglements. We need to vigilantly guard our minds from any unlawful desire which detracts from the Sabbath, taking the place of God. This idol will destroy our relationship from God. We desperately need this vital seventh of our lives to rehearse and experience what we are to become.
The Sermon on the Mount is as vitally important to us today as it was when Christ preached it. It contains within it the very way we are to conduct our lives as God's representatives on this earth. How well are we following what Christ taught?
John Ritenbaugh warns that it is possible to have an enjoyable feast, but not keep the feast properly, failing to derive any spiritual profit. God expects the Feast of Tabernacles to be the spiritual high of the year. Paradoxically, if we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. The attitude and purpose for keeping the Feast should focus upon the spiritual: serving, growing, overcoming, transforming, and producing spiritual fruit. The lesson of Amos 5 indicates that going through the motions, perhaps superstitiously acknowledging the historical ambience of the event, but in a smug, carnal, self-indulgent mode - without including the spiritual component - makes the entire event an abomination.
The fourth commandment is the one that most people think is least important, but in reality it may be one of the most important! John Ritenbaugh explains the Sabbath commandment and its vital teaching.
The history of Israel is not only a fascinating study, but it also reveals important facts and principles necessary for proper understanding of prophecy. Once Isreal is identified prophetically, Bible prophecy opens up and God's plan becomes plain!
The book of Amos is an astounding prophecy, closely paralleling the conditions in modern Israel today. This first part deals with introductory materials, Israel's covenant responsibilities, God's judgment and how unrighteousness affects society.
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness and disobedience, God scattered them among the nations, causing them to forget who they were, and they blended in with the world. Like Nehemiah, our worldview must be shaped by a fear of God, a love and concern for His people, and a hatred for the world's practices that destroy our intimate relationship with God. As God's called-out church (Abraham's spiritual offspring, the Israel of God), we have the sobering responsibility of staying loyal to the New Covenant, keeping the spiritual Temple free from the world's defilement — or lose our spiritual identity as ancient Israel lost its physical identity.
John Ritenbaugh asserts that it has always been a pattern of Satan to counterfeit celebrations of those true celebrations God has given to us. Both kings Ahaz and Manasseh went headlong into Baal worship, sacrificing their own sons to Baal, giving their flesh to the priests of Baal (origin for the English word "cannibal.") The temple Passover instituted by King Hezekiah in II Chronicles 34 was a very unusual circumstance in which the king in a national emergency centralized the worship (establishing martial law) enabling him to keep track of what the people were doing, stamping out paganism which the religious leaders had allowed to creep in, defiling the meaning of the true Passover. Those who attempt to use this episode as a precedent for a 15th Passover fail to see the true purpose of Hezekiah's emergency measures.
John Ritenbaugh reiterates that God gave the Sabbath (a sanctified, set-apart period of recurring time) to His people in order that they come to know Him intimately, learning to live as He lives. Idolatry, scattering, and captivity have always been the natural consequences of Sabbath breaking. Freedom from bondage and liberty are the natural consequences of Sabbath keeping. God gives relatively few broad principles concerning how the Sabbath is to be kept. Our Elder Brother has given us specific examples of how to use Sabbath time properly, having begun His redemptive liberating ministry on the Sabbath and ending it on a preparation day. Christ emphasized the liberating or redemptive intent (or burden-relieving aspect) of the Sabbath. Acts of liberation or release from bondage occur frequently on the Sabbath Day. We need to follow our Elder Brother's example of relieving burdens.
John Ritenbaugh observes that ancient Israel had at the core of its religion (as well as its dominant cultural norm) an obsession to serve or please the self at the expense of justice and truth and the best interests of the socially disadvantaged. Because of Israel's excessive self-seeking and self-serving pride, God threatens to remove His protection, allowing its people to go into captivity. Pride (the catalyst for Laodiceanism) causes people to reject God and to follow idolatrous ways. Israel's leaders should 1) never be content with the way things are, 2) never let care and concern for self take priority over the welfare of others, 3) covet peace with God, but only on His terms, 4) choose things that are more excellent, and 5) embrace morality.
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the law, but stemmed from the fleshly, deceitful, carnal hearts of mankind. All zealous rededications to the Old Covenant (such as that of Josiah) ultimately failed. In order to fulfill the New Covenant, God has had to perform a heart transplant operation, replacing the deceitful stony heart with a pure undefiled heart (a heart predisposed to keep God's law in both the letter and spirit by means of His Holy Spirit), enabling us to incrementally know God and to absorb His divine nature), an event prophesied by Jeremiah. The Old Covenant made no provision for the forgiveness sin, nor did it contain any means for man's nature to be transformed into God's divine nature.
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, intended to expound or enlarge on specific tenets of doctrine. Matthew, a meticulous, well-educated, well-organized publican, appeared to be largely responsible for gathering and systematizing the specific sayings of Jesus. Matthew wrote his account with the Jewish people in mind, repeatedly saying, "This was done to fulfill the prophets," emphasizing the law and the Kingdom of God, as well as a detailed genealogy demonstrating his lineage from King David and Abraham, including Gentiles and women ancestors, legitimatizing the kingship of Jesus and His virgin birth, conceived of the Holy Spirit—the creative power of God. Jesus had at least seven siblings, half-brothers and -sisters. Luke, a Gentile, never included these details. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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