Historically, the modern church of God has believed that the seven churches are types of seven eras from apostolic times to Christ's return. Is this a valid belief?
What do Christ's messages to the seven churches of Revelation 2 and 3 describe? Are these churches eras between the church's founding and Christ's return? Are they dominant attitudes within the church? Could they be both?
The seven churches of Revelation have intrigued students for centuries. Where they simply seven churches in Asia, or do they have more relevance today?
The church of the Laodiceans is today's prevalent attitude. Is there hope? Can a Laodicean be in God's Kingdom?
The notion of church eras in Revelation 2-3 is based on some fundamental errors. Jesus expects that all of us learn from all seven letters.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
Revelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
In Revelation 10:3-4, John tells of seven thunders—seven distinct, sequential reverberations of God's message to mankind. The seventh thunder is sounding now.
In the Day of the Lord, Christ stands in the midst of all seven churches. We are to learn from the lessons from all seven, not get sidetracked by eras.
John Ritenbaugh, reflecting upon the breakup of our former fellowship into hundreds of pieces, examines the prospects for future unity. God gave His approval for the destruction of our prior fellowship into myriad splinter groups, allowing heresies to emer. . .
The concept of power brings many different ideas to mind, any and all of which may certainly be valid. David Grabbe, however, concentrates on the 'little strength' of the church of the Philadelphians, suggesting that Christ commends them for being '. . .
John Ritenbaugh, after a thorough analysis of the seven churches in Revelation 2 and 3, concludes that the seven conditions described (all having a common denominator an admonition to hold fast to something once given, but slipping away- namely the faith o. . .
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
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