If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.
Sherly Togans, Jr., a postal worker, encourages everyone not to despair during this time of scattering. We can indeed fellowship—all we need is a pen, paper, envelopes and stamps!
An individual can teach and admonish only if he is in fellowship with others. God's intention that we be connected to the rest of the Body is seen everywhere.
Because of the confusion in the church of God, many have withdrawn from fellowship, implying they need fellowship only with the Head and not the Body.
We have hundreds of church groups from which to choose. How do we make that choice? What guidelines do we use? Do we even need to make a choice?
Sabbath services are our opportunity each week to come before God and worship Him. Our and our children's behavior must conform to the serious and godly nature of this special time with God.
Even suffering that may not be as a direct result of our faith is part of the trials of this age. It will bear positive fruit if it is approached in faith.
Bill Onisick, recollecting a terrifying youthful experience when he was carried away by a riptide, draws a spiritual analogy from the warning given in Hebrews 2:1-3 that we resist the pernicious and insidious pulls of the world and the flesh. Our pride and. . .
Joseph Baity, stressing the need to strengthen the bonds of our fellowship with each other, suggests that in the past, the Church of God may have focused too intensely on elusive esoteric principles and neglected the basics, such as developing solid relati. . .
John 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.
God's word marks the Sabbath as a time of His calling His people together for worship, so attending church services is a vital part of the Christian Sabbath.
Martin Collins, concluding his series "God's Perseverance with the Saints," focuses on Christ's desire that all His disciples have unity and love. The unity He appeals for is not organizational unity, but unity within the divine nature, exampled . . .
Ronny Graham, cuing in on Psalm 23, reflects on the many uses of the term "table," in noun and adjective form. Perhaps the most frequent uses of the term table signify a venue for fellowship, a place of honor, and a place for dining. In scripture. . .
Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
God's people are like a musical ensemble, each having unique pitches and timbre. As we yield to our Conductor, we also blend with one another, creating harmony.
Pride distorts our view of reality and our relationships. Being humble is not for the faint of heart, but requires God's Spirit operating in our lives.
The Feast of Tabernacles is a wonderful gift God has given us to spend time with each other, really sharing of ourselves. Mark Schindler gives a few examples of how this can be done.
If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
John Ritenbaugh suggests that the seven churches in Revelation 2-3 represent characteristics or attitudes which will be extant at the end time, levels of spiritual growth against which members may measure their growth. Although flitting from one church gro. . .
The unity of God's church does not derive from organizational expertise, the conformity of ecumenism, or the tolerance for evil, but from the family model.
We have been liberated from the degeneration of sin, the fear of death, corruption, and the elements of this world. If we live righteously, we remain free.
John Ritenbaugh focuses upon Paul's motivation for his letter to the Philippians, both appealing for unity and offering encouragement, reminding them that their relationship with one another was through Christ. Unity could only be maintained if they prayed. . .
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
We will become united as we draw closer to God. If we regard a brother in Christ as a competitor rather than as a trusted ally, unity will be impossible.
God, as our true Shepherd, provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God.
Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting l. . .
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .
We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
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