If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.
Sherly Togans, Jr., a postal worker, encourages everyone not to despair during this time of scattering. We can indeed fellowship—all we need is a pen, paper, envelopes and stamps!
Because of the confusion in the church of God, many have withdrawn from fellowship, implying they need fellowship only with the Head and not the Body.
Bill Onisick, recollecting a terrifying youthful experience when he was carried away by a riptide, draws a spiritual analogy from the warning given in Hebrews 2:1-3 that we resist the pernicious and insidious pulls of the world and the flesh. Our pride and. . .
An individual can teach and admonish only if he is in fellowship with others. God's intention that we be connected to the rest of the Body is seen everywhere.
Sabbath services are our opportunity each week to come before God and worship Him. Our and our children's behavior must conform to the serious and godly nature of this special time with God.
Even suffering that may not be as a direct result of our faith is part of the trials of this age. It will bear positive fruit if it is approached in faith.
Martin Collins, concluding his series "God's Perseverance with the Saints," focuses on Christ's desire that all His disciples have unity and love. The unity He appeals for is not organizational unity, but unity within the divine nature, exampled . . .
Joseph Baity, stressing the need to strengthen the bonds of our fellowship with each other, suggests that in the past, the Church of God may have focused too intensely on elusive esoteric principles and neglected the basics, such as developing solid relati. . .
Ronny Graham, cuing in on Psalm 23, reflects on the many uses of the term "table," in noun and adjective form. Perhaps the most frequent uses of the term table signify a venue for fellowship, a place of honor, and a place for dining. In scripture. . .
Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
Austin Del Castillo, recalling an incident earlier in his life when he allowed his pride at being the only college graduate on his crew to lead him to take his job less seriously or diligently than he should have, examines the destructive, corrosive effect. . .
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
We are to remember that Jesus Christ saw value in us, in our brethren, and even in the people that we do not yet like, to pay the price for all of our sins.
A recent Forerunner article pointed out that division has been the rule in true-church history almost from the beginning. The unity experienced during Herbert Armstrong's leadership ...
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
The Feast of Tabernacles is a wonderful gift God has given us to spend time with each other, really sharing of ourselves. Mark Schindler gives a few examples of how this can be done.
John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. . . .
John Ritenbaugh focuses upon Paul's motivation for his letter to the Philippians, both appealing for unity and offering encouragement, reminding them that their relationship with one another was through Christ. Unity could only be maintained if they prayed. . .
Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of . . .
Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting l. . .
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .
We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
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