In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
John Ritenbaugh, reflecting on the thesis of Eric Hoffer's book, The True Believer, agrees that all mass movements share a cluster of similar characteristics. Although Herbert W. Armstrong, through his advertising acumen, was able to create in a peoples' m. . .
Ryan McClure suggests that each year the calendar is filled with meaningful events, but what we consider important is modified by maturity and experience. Eventually, we learn that the world does not revolve around us and we defer to the needs of others. O. . .
In Jesus Christ's letter to the congregation at Laodicea (Revelation 3:14-22), He pulls no punches in His evaluation of their works, essentially saying that they sickened Him with their lukewarm attitude ...
Lees are "dregs," particles that settle during fermentation. Wine on its lees becomes more flavorful, but if left too long, it is ruined. This can apply to us!
On a physical, secular level, Theodore Roosevelt embodied the virtue that we call "zeal." He expressed a passionate enthusiasm for the things he believed in, and he pursued them with all the energy at his disposal....
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny . . .
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because recepti. . .
Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that Am. . .
We all tend to allow familiarity to lure us into carelessly taking something for granted. This is particularly dangerous regarding God and His purpose for us.
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dr. . .
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.
God uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.
Martin Collins, returning to the annoying questions asked by the priests in the book of Malachi as to God's alleged tardiness of justice, declares that their call for justice was unwise, considering that they would be fried to a crisp when they received wh. . .
Martin Collins suggests that the world is becoming angrier. Anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise. God gets angry with the wicked every day, but is soluti. . .
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