Jesus Christ came to this earth with a message of salvation, which the Bible calls 'the gospel of the Kingdom of God.' John Ritenbaugh, in setting up the final article in the series, describes just what Christ's gospel is and its relationship to Christian . . .
Martin Collins, reflecting on the term blessed and blessing, rendered into triviality by the prosperity gospel, cautions us not to be glibly equating God with a magic genie or spiritual automatic pill- dispenser. Material blessings do not necessarily equat. . .
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .
Before going on a trip, it is a good idea to have a destination in mind, and so it is with Christianity. Just where do true Christians go after they die? What is their reward? Where is their reward?
John Ritenbaugh observes that without our special calling and the gift of God's Holy Spirit, we would be about as clueless as to the purpose of our life as Solomon was throughout Ecclesiastes. Understanding is totally different from knowledge. Some people . . .
We understand that the Kingdom of God stands at the center of the gospel message Jesus Christ brought, but while we are well aware of its future rule over mankind, many do not realize it also has past and present aspects. This article explores the ancient . . .
We must always remember one important fact: If God says a thing will happen, it will happen! God's Kingdom will come, whether or not we as individuals inherit it when the time comes. Despite so-called evidences to the contrary generated by the Decei. . .
Everyone knows the story of Esau selling his birthright for a bowl of lentil stew, but what does it mean to us? This article shows that each of us has the potential to do just as Esau did—each of us has a bowl of lentil stew!
The story of Esau and his selling his birthright for a bowl of soup is a cautionary tale for Christians today. What it is we really value? What we treasure will ultimately determine our destiny.
John Ritenbaugh emphasizes that this book was given to our forebears standing on the boundaries of a physical kingdom as it is now given to us standing on the boundaries of our spiritual inheritance encompassing all of creation. As time is closing in on al. . .
As we participate in the New Covenant, we go through the stages of justification, sanctification, and ultimately glorification as part of Christ's body.
Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.
Mark Schindler, reflecting on the 30th anniversary of his baptism, recalls how he joyfully, but perhaps myopically, assumed that he would automatically walk harmoniously and peacefully with the other members of the body of Christ into the Kingdom and etern. . .
The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, posses. . .
Righteous men have complained about the ease of the evil for ages, but what is the answer? King David contemplated this, and gives us the answer.
Meekness is one of the hardest virtues to define. The Bible shows meekness to be strength, as the character of such people as Jesus and Moses shows.
Martin Collins, realizing that most people, both outside and inside the church, crave assurance , avers that we can have assurance that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing co. . .
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