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Why Such Confusion About the Kingdom of God?
Sermonette by Craig SablichIn Matthew 6:33, Jesus states that seeking His Kingdom is our primary goal. Most Christian organizations have no concept of what the Kingdom of God is.
The Kingdom of God
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Kingdom of God is a central focus, a goal for which we strive, and it belongs entirely to God. He is its owner, creator, and ruler, possessing absolute sovereignty over it. He can admit or bar anyone as He chooses, with no one standing between Him and His Kingdom. Inheriting the Kingdom of God, however, is not yet a reality for us as flesh and blood beings. We cannot inherit it in our current state, for corruption and mortality stand as barriers to such an inheritance. Yet, God already considers us citizens of His Kingdom in spirit. He has translated us into the Kingdom of the Son of His love, marking a legal designation of our citizenship, loyalties, and responsibilities from this world to the Kingdom of Heaven. Though we remain corruptible and live in this world, we belong to Him, answering to His authority alone. We are ambassadors for Christ, representing His Kingdom now, even as we await full inheritance. This transference differs from inheritance. While we are spiritually part of the Kingdom, hidden in Christ and covered by His righteousness, we have not yet attained the glorified state required for full inheritance. Our life is hidden with Christ in God, and through His mediation, God sees His Son in us, granting us access and grace despite our corruption. We are in a training period, malleable clay being shaped by God, who understands our frame and offers us time to grow, overcome, and repent. As trial members of His Kingdom, we bear a great responsibility to live by His rules, representing Him in this world. God has given us a taste of the Kingdom through His church, a spiritual type that falls short of the future fullness. We have tasted the heavenly gifts and the powers of the age to come, yet we must remain faithful, for turning away could revoke our citizenship. The final inheritance of the Kingdom of God awaits Christ's return, when He will establish it fully on earth, and we, if faithful, will reign with Him in glory.
God Wants You
Feast of Tabernacles Sermon by John O. ReidGod the Father is immensely excited to share what He has with us, just as we find joy in sharing our lives with others. We, as the first fruits of God's calling, are set apart to become children of God, to be part of the God Family, and to inherit the Kingdom of God. This calling is a profound opportunity, for we are heirs with Christ, destined to inherit everything He possesses. As joint heirs, we will share in the glory to come with Him, transformed from flesh to spirit, conforming to His image. Our inheritance is not merely a legal or social standing but a total legitimacy, entitling us to the rights and obligations of God's Family, including carrying on the Family name. God's Spirit bears witness with our spirit that we are His adopted children, and He is determined to see us perfected and glorified. We have been delivered from the power of darkness and the grief of this world's ways, with Jesus Christ holding all power to help us stand and succeed. He is the beginning of the Family line of God, the firstborn from the dead, and we are to follow in that line. Our future in the Kingdom of God involves a resurrection, a change into spirit beings, as promised by God. This transformation will occur with the sounding of the trumpet, when the dead will rise first, and those who remain will be changed. Our citizenship is in heaven, and we must focus on this destiny, understanding that we belong to the living God. In the Kingdom, we will awake in the likeness of God, seeing Him as He is, and we must prepare now by learning and growing, putting into practice what we have been taught. We are called to be kings and priests, nurturing those who come out of the tribulation, healing the earth and God's people, and teaching them how to live. Starting small, we will grow in our roles, eventually preparing for the Great White Throne Judgment, guiding countless others. Our inheritance extends to the vast universe, a future far beyond our current comprehension, filled with purpose and responsibility. Even amidst trials, we look to the Kingdom of God as our focus, knowing that we will be spirit beings and that God watches over us in every aspect of our lives. He has given us the guarantee of His Holy Spirit as a down payment of our inheritance, ensuring that we will be redeemed and changed. The crown of life awaits us, a victor's crown symbolizing triumph and distinguished service, woven of imperishable glory. A special entrance, a victor's gate, will be opened for us at the throne of God, surrounded by angels and spirit beings, where we will be greeted with the words, "Well done, good and faithful servant." God the Father is thrilled to see us reach this moment, having planned far greater things for us than we can imagine.
Thy Kingdom Come! (Part Two)
'Prophecy Watch' by StaffGod's promise to inherit His Kingdom stands alongside His firm admonitions to overcome sin and endure to the end, lest we fall short. Failing to repent of unrighteous actions can prevent us from having a part in the Kingdom of God. Certain kinds of people, marked by disqualifying sins as listed by the apostle Paul, will not inherit God's Kingdom and will be cut out of the promise. Nothing—not death, life, angels, principalities, powers, height, depth, nor any other creature—can prevent the coming of Jesus Christ, the resurrections, the Millennium, the Kingdom of God, and God the Father. Yet, our own actions hold the power to exclude us from this inheritance if we do not remain faithful. The river of time and world events flows relentlessly toward the return of Jesus Christ and the establishment of His Kingdom, an unstoppable tide that no force, not even satan or false doctrines, can hinder. Jesus Christ is coming, bringing His Kingdom with Him.
Hebrews 2: God Is Present
Sermon by John W. Ritenbaugh (1932-2023)The concept of inheriting the Kingdom of God stands as the central motivating hope woven throughout this exposition of Hebrews, introduced under the theme of a "mind-bending inheritance" that Jesus Christ will share with His brothers and sisters when He more fully occupies it Himself. Unlike fictional inheritances of land or wealth that provoke scheming and even violence, this inheritance is a literal reality reserved for God's Family, given specifically to appeal to human nature's desire for wealth and power, provided that inheritors learn to administer and use it rightly. A comprehensive scriptural survey establishes beyond doubt that believers can confidently anticipate receiving this inheritance. Paul commends the Ephesian elders to God's grace, which builds up and gives "an inheritance among all those who are sanctified" (Acts 20:31-32), a promise echoed in his testimony before Agrippa regarding an inheritance "among those who are sanctified by faith" (Acts 26:15-18). Ephesians 1 expands this theme extensively, describing believers as predestined to adoption as sons, having obtained an inheritance according to God's purpose, and sealed with the Holy Spirit as a guarantee of that inheritance until the redemption of the purchased possession. Yet this inheritance carries moral conditions: Ephesians 5:3-5 and 1 Corinthians 6:9-10 warn that fornicators, idolaters, the covetous, and similarly unrighteous persons have no inheritance in the Kingdom of Christ and God, meaning those who desire the inheritance must forsake such practices. Colossians 1:12 and 3:23 reinforce that believers have been qualified to partake of the inheritance of the saints and will receive the reward of the inheritance through wholehearted service to Christ. Hebrews 9:11-15 ties this inheritance directly to Christ's mediatorial death, "that those who are called may receive the promise of eternal inheritance," while Hebrews 11:8 notes that even Abraham received a land as inheritance by faith, not knowing where he was going. Finally, 1 Peter 1:3-5 describes this inheritance as "incorruptible and undefiled and that does not fade away, reserved in heaven," kept by God's power through faith for a salvation ready to be revealed in the last time. This inheritance hope connects directly to the epistle's broader purpose of preparing believers for turbulent times. Just as first-century Christians faced impending warfare and persecution, present believers face a "bloodless revolution" and increasing removal of God from national life. The promised inheritance serves as an anchor of hope and motivation amid such instability, reminding believers that God is both a communicating God, whose Word must not be altered despite pressures for change, and a present God, who remains with His people individually and collectively regardless of visible circumstances. This assurance—that God will "never leave you nor forsake you"—undergirds the confidence believers can have in pursuing the inheritance prepared for them, even while enduring uncertain and dangerous times.
Heirs of the Kingdom
CGG Weekly by Mike FuhrerInheriting the Kingdom of God, as illustrated through the account of Jesus and the centurion in Matthew 8:5-13, is not determined by physical descent, ethnic heritage, or social station, but by humility and genuine faith. Jesus' warning against relying on ancestry, that God could raise up descendants of Abraham from the very stones, exposes the flawed thinking of Jews who assumed their lineage guaranteed them a place in God's favor. This self-serving mindset was not new; the prophet Jeremiah had confronted the same error six centuries earlier, rebuking the people for trusting in empty claims of divine protection while persisting in theft, murder, adultery, idolatry, and false worship, all while standing in God's own house and presuming themselves safe from judgment. That corrupted attitude led directly to the destruction of the Kingdom of Judah, yet the lesson went unlearned. God subsequently sent both John the Baptist and Jesus Christ as further witnesses to call the people to repentance, but their rejection of this witness brought devastating consequences forty years later. Against this backdrop of persistent unbelief stands the centurion, a Gentile and Roman soldier with no claim to the covenant promises given to Abraham, yet he displays the very humility and faith that the physical descendants of Abraham lacked. His declaration that he is unworthy for Christ to enter his house, coupled with his confidence that Jesus need only speak a word for healing to occur, exemplifies the posture God requires of anyone seeking a place in His Kingdom. Jesus' astonishment at finding such faith in a Gentile, rather than among those who should have known better, underscores that spiritual salvation, like the physical healing granted the servant, is both the effect and the evidence of faith that God grants to an individual, regardless of birth or background. This principle carries direct consequences for inheritance in the Kingdom. Matthew 8:12 warns that the natural heirs of Abraham's promises, the Jews themselves, will be cast out if they fail to humble themselves and embrace this same faith, having rejected the Messiah from whom all blessings ultimately flow. Conversely, those whom God calls into the faith of Abraham, whatever their origin or standing in the world, will be exalted as Christ's own brethren. As stated in Galatians 3:29, belonging to Christ makes one Abraham's seed and heir according to promise, entirely apart from physical lineage. It is these called and faithful ones, coming from every direction, east and west, who will ultimately sit in fellowship with the patriarchs within the Kingdom of God, in the New Jerusalem. The lesson drawn from this account is a call to remain humble and faithful, since these qualities, not birthright, are what secure the promised inheritance in God's Kingdom.
The Israel of God
Article by Charles WhitakerInheriting the Kingdom of God is presented as the ultimate destiny of those who overcome, and this destiny is inseparably tied to the meaning behind the name "Israel" that God gave Jacob and that Paul later applied to the church in Galatians 6:16. The name Israel carries two significant meanings: "he prevails with God" and "he will rule as God." Both meanings converge on the theme of inheritance, since only those who prevail through overcoming will ultimately rule with God in His Kingdom. The foundation for this connection lies in Jacob's own transformation from a supplanter, who relied on cunning and deception to gain advantage over others, into Israel, one who wrestled with God at Peniel and refused to let go until he received a blessing. This wrestling match symbolizes the process every Christian must undergo: struggling against a sinful nature until prevailing with God's help. Paul's works of the flesh listed in Galatians 5:19-21 are explicitly tied to the warning that "those who practice such things will not inherit the kingdom of God." Overcoming, therefore, is not optional but essential to inheritance; without it, entrance into the Kingdom is impossible. The blessing given to Jacob in Genesis 35:11-12, promising that "kings shall come from your body" and that the land given to Abraham and Isaac would be given to his descendants, is shown to have both a physical and spiritual fulfillment. Physically, this refers to national greatness among Jacob's descendants. Spiritually, it points to those who, like Jacob, overcome and will inherit God's Kingdom as a spiritual posterity rather than a physical one. Paul establishes in Romans 9:6-8 and Galatians 3:29 that true Christians are the spiritual seed of Abraham, Isaac, and Jacob, and therefore heirs according to the promise. This inheritance is not yet realized. Just as sons under age remain under tutelage before receiving their inheritance (Galatians 4:1-7), Christians are currently heirs but not yet inheritors. Revelation 21:7 clarifies that "he who overcomes shall inherit all things," reinforcing that future inheritance depends on present overcoming. Currently, Christ alone possesses "all authority... in heaven and on earth" (Matthew 28:18), but eventually, true Christians will become "joint heirs with Christ" (Romans 8:16-17), reigning with Him as kings and priests (Revelation 5:10). Thus, the inheritance of the Kingdom of God is portrayed as the culmination of the overcoming process symbolized by Jacob's transformation into Israel. The church, called the Israel of God, mirrors Jacob's journey: struggling, prevailing, and ultimately being granted a new name (Revelation 3:12) as evidence of qualifying to rule as God, "princes forever with Him." The inheritance promised to Jacob's descendants finds its truest fulfillment not in physical nations or thrones, but in the spiritual reign of overcoming Christians within God's eternal Kingdom.
The Angel of God
Sermon by Richard T. RitenbaughThe Angel of the Lord is the pre-incarnate Christ, who appears at critical moments in history to deliberately move events toward their fulfillment.
Divine Providence (Part Two)
CGG Weekly by Mike FuhrerGod's care for us goes well beyond fulfilling our basic physical needs. He is far more interested in providing those things that aid us in our spiritual walk.
Is the Christian Required To Do Works? (Part Five)
'Personal' from John W. RitenbaughJesus came with a message of salvation, called 'the gospel of the Kingdom of God.' Here is the relationship between the gospel and Christian works.
What Is Your Lentil Soup?
'Ready Answer' by StaffThe story of Esau and his selling his birthright for a bowl of soup is a cautionary tale for today. What we treasure will ultimately determine our destiny.
Making the Cut (Part One)
CGG Weekly by Richard T. RitenbaughWhy should we think that God disdains requirements for entrance into His Kingdom? Spiritual growth is an intrinsic part of equipping the saints for service.
Deuteronomy (Part 2)
Feast of Tabernacles Sermon by John W. RitenbaughWe need to develop vision (the ability to see in the mind's eye) so that by living the statutes of Deuteronomy, we may become a witness to all of mankind.
Hebrews as a Sermon (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God designed the sermon of Hebrews to motivate God's people, who are going through the same turmoil as those living in 65 AD, facing persecution from society.
Born Again (Part 4)
Sermon by John W. Ritenbaugh (1932-2023)The gestation or fetus analogy does not adequately depict the sanctification process in which there has to be volition, judgment, and conscious choice.