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Preparing For Our Spiritual Inheritance
Sermonette by Ryan McClureEarthly inheritance, whether gained through sudden windfall or generational wealth, consistently reveals a pattern: money tends to magnify whatever moral character already exists within a person or family. Numerous lottery winners, such as Michael Carroll, Laura and Roger Griffiths, Bud Post, and Jack Whittaker, received massive sums yet ultimately lost everything through reckless spending, addiction, exploitation, or broken relationships, with several concluding that the money had destroyed rather than blessed their lives. Terrence Watanabe's inheritance of the Oriental Trading Company followed a similar trajectory, as his fortune fueled gambling and substance abuse until nearly all of it vanished. The contrasting family histories of the Vanderbilts and Rockefellers illustrate how inherited wealth is managed across generations. Cornelius Vanderbilt built an enormous fortune, yet without governance structures or a unifying moral framework, his heirs indulged in extravagance, addiction, and scandal, causing the family fortune to evaporate within three generations—so thoroughly that by 1973 none of the 120 attendees at a family reunion were millionaires. William K. Vanderbilt himself described inherited wealth as "a real handicap to happiness," comparing it to cocaine's effect on morality. The Rockefellers, by contrast, established trust structures, professional management, and—most significantly—a family constitution and governance system that instilled shared values and financial literacy across generations. As David Rockefeller Jr. noted, the family's endurance depended on actually living out those values, summarized by the principle that "to whom much is given, much is expected." Their wealth remains substantial and intact today, demonstrating that a moral compass, not merely money itself, determines whether inheritance becomes a blessing or a curse. This principle finds its clearest illustration in the Parable of the Prodigal Son. The younger son received his portion of the inheritance early and squandered it through wasteful, immoral living, mirroring the lottery winners and Watanabe. The older son, however, remained faithful, working in the field and staying aligned with his father's household. His father reassures him, "all that I have is yours," indicating that his inheritance—likely grown through his faithful labor—was preserved precisely because he stayed the course rather than pursuing reckless indulgence. This earthly pattern points toward a far greater reality: the heavenly inheritance offered through Christ. Just as the Rockefellers relied on a family constitution to guide their values, believers possess Scripture as a far superior guide, directing them away from vice toward virtue and purposeful living. Peter describes this inheritance as "incorruptible and undefiled, and that does not fade away, reserved in heaven," obtained not through human effort but through God's mercy and the resurrection of Jesus Christ. Believers are called to work diligently, as Christ Himself worked, remaining faithful stewards who avoid the destructive patterns seen in temporary, earthly windfalls. The ultimate goal is preparation—living holy, purposeful lives guided by God's Word so that one is equipped to receive and properly steward the eternal inheritance God has promised to those who remain faithful members of His family.
The Elder Brother
'Prophecy Watch' by Ted E. BowlingIn the Prodigal Son, most people dwell on the relationship between the prodigal and his father. However, the elder brother has much to teach us as well.
Hebrews as a Sermon (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God designed the sermon of Hebrews to motivate God's people, who are going through the same turmoil as those living in 65 AD, facing persecution from society.
Hebrews 2: God Is Present
Sermon by John W. Ritenbaugh (1932-2023)God's people must immerse themselves daily in the Scriptures. While sinning Israelites consider God to be absent, He is nevertheless present with His saints.
Heirs of Salvation
Sermonette by Ronny H. GrahamAs we complete our spiritual walk, we will attain the dominion God promises in Psalm 8, a psalm that has all mankind as the subject.
The Elder Brother
Sermonette by Ted E. BowlingLike the older brother in the parable, we may have looked down on those who have stumbled. We are not equipped to judge anybody else's repentance.
What Is Your Lentil Soup?
'Ready Answer' by StaffThe story of Esau and his selling his birthright for a bowl of soup is a cautionary tale for today. What we treasure will ultimately determine our destiny.
Abraham (Part Twelve)
Sermon/Bible Study by John W. RitenbaughBased on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
Assurance (Part Two): Of the Path to Glory
Sermon by Martin G. CollinsWe can be assured that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing continually.
Mightier Than The Sword (Part Seventeen)
Commentary by John W. Ritenbaugh (1932-2023)Legions of 'progressive' humanist academics of American and European universities have proclaimed Marx the most influential voice of the last millennium.
The Covenants, Grace, and Law (Part Thirteen)
Sermon by John W. RitenbaughAs we participate in the New Covenant, we go through the stages of justification, sanctification, and ultimately glorification as part of Christ's body.
Heirs of Salvation
'Prophecy Watch' by Ronny H. GrahamAs God's children, we have not received the fullness of the inheritance. We will not possess the entire inheritance until the first resurrection.
His Own Vine and Fig Tree
Feast of Tabernacles Sermon by Richard T. RitenbaughProperty rights will be held sacrosanct during the Millennium. God brings His people back to their own land, and to restore it to be like the Garden of Eden.
Acts (Part Eight)
Sermon/Bible Study by John W. RitenbaughStephen points out that historically, God has dealt with His people without land or temple, but instead through deliverers, initially rejected by their own.