Jesus blasts the scribes and Pharisees in Matthew 23, and He tells them they had ignored the "weightier matters." This article begins a series that explains why we should focus on certain virtues as we keep God's law.
Faith and fidelity to God and His way of life should be a major part of our character. In this fourth article on the weightier matters, it details what faith and fidelity are, how to recognize a lack of them in our lives and how to develop them so we can g. . .
Any time we feel prompted to exalt ourselves, we demonstrate Satan's spirit of pride, thereby jeopardizing our entry into God's family.
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
In this sermon, Martin Collins marvels that hypocrisy has been elevated to a more egregious position than murder or adultery, used as a weapon to destroy political opponents. Having its roots in a Greek word denoting actor, hypocrisy suggests pretending or. . .
Richard Ritenbaugh, suggesting that "kosher pork" is as an absurd oxymoron, reveals that 'Rabbi Yuval Cherlow has argued that cloned flesh "loses its identity," thereby disregarding the scientific truth that the DNA identifies the clone. . .
In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
In this miraculous event recorded in Luke 14:1-6, Jesus deliberately heals a man with dropsy on the Sabbath at the house of a chief Pharisee. Martin Collins shows that Jesus was teaching them an unmistakable lesson about the purpose of the Sabbath day: It . . .
Accepting the blood of Christ has a cost. If we are to uphold the terms of the covenant, we must give up the sinful life we led in the flesh and obey God.
Many have a love-hate relationship with mercy: They love to receive it, but hate to give it! Here is why we should lean toward mercy in all our judgments.
The major issue in the Acts 15 decision was not doing away with God's law, but seeking a theological solution to the problem of circumcision and the Pharisaical misconception that it was a recipe for salvation. Within the context of this decision, both Pau. . .
Richard Ritenbaugh begins by recapping the first three chapters of the Book of Lamentation: "Woe is me" (Chapter 1), "God did it" (Chapter 2), and "If God is behind it, it must have been good" (Chapter 3). He then focuses on t. . .
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.
John Ritenbaugh reiterates that working out our salvation does not mean working for salvation, but instead making what we believe operational. God, through His Spirit gives us the power both to will and to do. Paul admonishes the Philippians that nothing b. . .
The Pharisees were missing a sense of proportion, avoiding sin, but not lightening the burdens of their flocks by applying justice, mercy, and faith.
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