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Works of Faith (Part One)
'Ready Answer' by StaffThe church of God has taught that God's grace does not abolish His law, emphasizing that the issue is not law or grace but law and grace. God's spiritual law coexists with His grace, and even blessing us with His law is an act of His grace. Faith does not replace the necessity of good works, as works are required as evidence of our faith. The issue is not works or faith but works and faith, since faith without works is dead. Some may be tempted to believe that works ended with Christ's sacrificial death and resurrection, thinking that Christ, through the Holy Spirit, keeps the law in our stead. However, it is considered self-righteous by some to strive to keep the Ten Commandments for salvation, feeling that such efforts take credit away from God for our salvation. Jesus Himself instructs that works are necessary for eternal life, as seen in Matthew 19:16-17, where He tells a man to keep the commandments to enter into life. Our Savior expects us to become coworkers with Him in our salvation, as Paul writes in Ephesians 2:10 that we are created in Christ Jesus for good works, which God prepared for us to walk in. It is a tragic error to believe that no works are needed in our salvation or that Jesus will keep the law for us. The purpose of God's grace and reconciliation is to stop us from transgressing His law, encouraging us to cease bad works and begin good works, practicing godly love instead of selfishness. God pleads with us to keep His commandments if we love Him, as stated in John 14:15. Not keeping the Ten Commandments is an insult to God's grace, while keeping them wholeheartedly requires tremendous effort against the downward pulls of the world, the self, and satan. Paul instructs Timothy in II Timothy 3:15, 17 that the Holy Scriptures are able to make us wise for salvation through faith in Christ Jesus, equipping us for every good work. The conditions of turning from sin and accepting Christ, including baptism, are actions we must take ourselves, though they do not save us; they reconcile us to God, allowing Him to give us His Holy Spirit, which contains the faith that saves. God's goal is to bring us to cooperate with Him in our salvation, as shown in Philippians 2:12-13, where we are urged to work out our own salvation with fear and trembling, while God works in us to will and to do for His good pleasure. We must actively take hold of the life-preserver He throws us, hanging on with all our might as coworkers with Christ in our salvation.
What Do You Mean . . . Salvation?
Herbert W. Armstrong BookletNot one in a hundred knows what salvation is—how to get it or when you will receive it. Don't be too sure you do! Here is the truth, made plain.
Who Claimed Works Justify?
Sermonette by Craig SablichMartin Luther, feeling 'God's' (the Catholic church's) standards were too hard to obey, found solace in Romans 1:17 and the idea of 'faith alone.'
Camouflage and Salvation
Sermon by John W. RitenbaughSatan has provided what appear to be plausible alternatives to Christ's sacrifice for salvation, like service, positive changes, and right thinking.
Part of the Plan
Sermonette by Austin Del CastilloMany believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.
Where Is God's True Church Today?
'Personal' from John W. RitenbaughWhere can we find the true religion, the true church, in all this confusion? Only the church Christ founded and heads today has the answers to eternal life.
The Covenants, Grace, and Law (Part Twenty-Four)
Sermon by John W. RitenbaughThe days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
Acts (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughThe people of Lystra and Derbe mistake Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas are not gods, they are rejected.
Ecclesiastes Resumed (Part Twenty-Three)
Sermon by John W. Ritenbaugh (1932-2023)Psalm 73 describes someone seeing the wicked prosper while the righteous suffer, but it is not true that people in the world are leading superior lives.
Forms vs. Spirituality (Part 5)
Sermon by John W. RitenbaughThe Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.
The Covenants, Grace, and Law (Part Sixteen)
Sermon by John W. RitenbaughRighteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
Ecclesiastes Resumed (Part Twenty-Four)
Sermon by John W. Ritenbaugh (1932-2023)The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.
The Weightier Matters (Part 4) : Faith and Fidelity
Article by StaffFaith and fidelity to God and His way of life should be a major part of our character. Here is what faith and fidelity are, how to recognize a lack of them.
Ecclesiastes and Christian Living (Part Twelve): Paradox, Conclusion
'Personal' from John W. RitenbaughThere is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
Ecclesiastes and Christian Living (Part Eleven): Paradox, Continued
'Personal' from John W. RitenbaughHard trials are not punishments from God for unrighteousness but tests of faith in which He is intimately involved to prepare us for the world to come.
Leadership and Covenants (Part Fifteen)
Sermon by John W. Ritenbaugh (1932-2023)The quality of leadership affects the morality and well-being of a nation, and the quality of family leadership trickles up to civic and governmental leadership.
The Covenants, Grace, and Law (Part Eighteen)
Sermon by John W. RitenbaughPaul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.