David Maas, focusing on Philippians 2:12, where Paul urges us to work out our own salvation with fear and trembling, takes issue with misguided theologians who have tried to create a false dichotomy between grace and works or grace and law. One of their co. . .
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Ted Bowling, reminding us that we are to personally count for ourselves the 50 days to Pentecost, cautions that we need to be thinking continually of the lessons these days teach us about our spiritual journey, culminating in the permanent installation of . . .
John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from somet. . .
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same. . .
If we are not following the true gospel that Christ proclaimed, we will wind up somewhere other than the Kingdom of God!
We know the holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months? John Ritenbaugh expounds on the subject of sanctification.
It is a given that works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God. In this concluding article, John Ritenbaugh gives specific reasons for doing good works, showing their close relationshi. . .
John Ritenbaugh explains that justification is not the end of the salvation process, but merely the doorway to a more involved process of sanctification, symbolized by the long journey through the wilderness toward the promised land, a lengthy purifying pr. . .
This world presents us with a disordered array of religions of all kinds—from atheism to animism, ancestor worship, polytheism, Buddhism, Hinduism, Islam, Judaism, Christianity, and many more besides. Where can we find the true religion, the true chu. . .
John Ritenbaugh warns that Satan, through subtle doctrinal changes, has attempted to obliterate one major step in the conversion process, namely the sanctification step. Sanctification is the only step which shows (witnesses) on the outside; its effects ca. . .
The Bible makes it very plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works' (Ephesians 2:10). Having explained justification, John Ritenbaugh tackles the process of sanctification, showing that the fa. . .
Ryan McClure, drawing a spiritual analogy from the fascinating metamorphosis of a monarch butterfly, from a lowly larva to an aviation marvel, able to journey thousands of miles, displaying magnificent regal colors, makes a comparison to our own metamorpho. . .
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have. John Ritenbaugh explains what Jesus means in this fourth beatitude.
Sometimes it is difficult to see how unique each one of us is among the nearly seven billion people on earth. John Ritenbaugh explains, however, that we are not only physically unique, but we are also spiritually unique through God's calling and by our rec. . .
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .
John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justificat. . .
David Maas, in this third installment of the W's and H's of Meditation, reiterating the stark contrast between God's holy character and our inherent carnal nature, contends that developing the daily habit of meditation on God's Word (the very spigot of God. . .
We have been called, not just to believe in Christ, but also to overcome sin, an action that takes a great deal of effort. John Ritenbaugh takes pains to explain God's act of justification and what we are required to do in response.
Joe Baity draws a distinction between ancient mariners, who recognized they were off course due to stormy weather, and those of us today who may be unaware that we are off course on our spiritual journey. After a storm, those ancient mariners found steady,. . .
When we study, it is always a good practice to study a verse or passage in context. The Parable of the Cloth and the Wineskins is a good example of why we should do this, since the parable concludes a much longer narrative. David Grabbe provides an overvie. . .
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess a. . .
John Ritenbaugh, using illustrations from the God's creation, observes that comparing the grandeur and intricacy of God's creation with man's most magnificent accomplishments gives us both a sense of humility at our own puniness and a sense of awe for God'. . .
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredo. . .
John Ritenbaugh, countering the naive assumption that the spirit of the law does away with the letter, insists that without the letter, there is no spirit because no foundations are possible. Writing the laws on our heart does not occur magically, but is a. . .