Submitting means to arrange oneself in order under authority, as the Greek word hupotasso indicates, yielding out of respect for God's sovereign rule over all creation. Because all authority comes from God, believers submit willingly in family, workplace, government, and church, recognizing that resisting ordained authority resists God. This submission requires suffering evil rather than doing evil, refraining from returning evil for evil, and overcoming evil with good. It excludes obeying commands that break God's laws, in which case one obeys God rather than men. Joseph and Jesus Christ, who committed Himself to Him who judges righteously, provide the pattern. Submitting flows from faith and love, preserves liberty, establishes peace, and leaves God free to work in every situation.

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Submitting (Part 2)

Sermon by John W. Ritenbaugh

Submitting to God rather than to personal desires for pleasure prevents wars and fights among people. Submitting requires governing oneself by faith within the framework of God's laws and principles. Submitting to governing authorities occurs because all authority comes from God and the authorities that exist are appointed by God. Submitting to civil government, church authority, and family authority follows from recognizing that God rules over His creation. Submitting to one another occurs in the fear of God. Submitting means choosing to suffer evil rather than to do evil when differences arise. Submitting allows God to judge fairly without respect of persons. Submitting excludes cases where authority forces the breaking of God's commands, in which case one submits instead to God's instruction to obey Him rather than men. Submitting permits appeal to the abuser or to God for relief and allows flight from persecution. Submitting in the workplace means obeying masters according to the flesh in sincerity of heart while fearing God. Submitting recognizes that complaining against appointed leaders constitutes complaining against God. Submitting follows the example of Jesus Christ, who committed Himself to Him who judges righteously. Submitting means not rendering evil for evil but overcoming evil with good. Submitting as bondservants of God uses liberty to serve rather than as a cloak for vice. Submitting accepts wrong in disputes among brethren rather than going to law before the unrighteous. Submitting turns the other cheek and goes the second mile when insulted or taken advantage of. Submitting occurs cheerfully and sincerely as an act of faith and love rather than grimly or resentfully. Submitting establishes peace and leaves God free to work in the situation.

Submitting (Part 1)

Sermon by John W. Ritenbaugh

Submitting means to arrange oneself in order under authority, as the Greek word hupotasso indicates. This principle touches virtually every aspect of life and produces freedom when followed. Submitting differs from obeying because it involves yielding out of respect for superior authority, affection, persuasion, or compulsion, and it engages a person's will in a way that develops character. Submitting proves difficult because of miseducation through traditions received from family, neighborhood, city, state, region, and nation, combined with attitudes that seek to gratify the self. These traditions create conflict with the traditions of God. Liberty consists of submitting to truth rather than doing what is right in one's own eyes. Biblical submission means respecting divinely appointed authority out of respect for Christ. Jesus Christ submitted to corrupt officials because no authority exists except what God permits. This act of faith prevents endless cycles of retaliation. Everyone lives under some form of authority, whether from God, other people, law, circumstance, or nature, and must submit to preserve liberty. Submitting to the law of gravity, for example, preserves the freedom to live. When authority proves oppressive or incompetent, submitting still applies unless the demand requires breaking the law of God.

Seeing is Submitting

Sermon by Bill Onisick

Submitting arises from a faith that perceives the unseen foundation of God's sovereign authority over all creation and every circumstance of life. This perception leads believers to yield willingly to every human authority in the family, workplace, government, and church, recognizing that all such positions exist under God's appointment and serve His purposes. The example of Joseph illustrates this connection, as he submitted to his Egyptian master and later to prison officials despite repeated injustices, trusting that God remained in control and would work all events for good, which resulted in his eventual restoration to authority and the preservation of his family. Scripture reinforces that submission honors God when it does not require violating His commandments, and that resistance to ordained authorities amounts to resistance against God's ordinance. This duty applies universally, requiring humility that esteems others above oneself, refrains from returning evil for evil, and seeks peace even under harsh or undeserved treatment. Christ's conduct provides the supreme pattern, as He submitted to corrupt officials and suffering without retaliation, committing Himself to the Father who judges righteously and speaking only under the Father's authority. By contrast, the mind of the flesh rejects authority, pursues selfish power, and generates strife, while the mind of the Spirit produces the fruit of submission through love, peace, gentleness, and self-control. Building this faith over time upon the rock of Jesus Christ enables believers to see God's active rule in all things, motivating consistent submission that overcomes evil with good and maintains a quiet, peaceable life.

WHAT?! Me Submit to Someone Else?

Sermon by Martin G. Collins

Submitting to one another in the fear of Christ stands in direct opposition to the world's refusal to accept any restraint or denial of personal desire. God is forming a Family of sons and daughters who willingly submit to Him and to each other so that they may serve, praise, and reign with Him forever. This principle appears in Ephesians 5:21 as the link between being filled with the Spirit and the practical duties that follow in the household. Those filled with the Spirit manifest this submission by recognizing they belong to one spiritual regiment under Christ's authority. They voluntarily set aside self-will, thoughtlessness, selfishness, self-assertion, opinionated pride, and hypersensitivity, choosing instead to esteem others and consider the good of the whole body. The same Spirit produces love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control, enabling believers to listen, yield, encourage, and even suffer injustice for the sake of unity and truth. This submission is always governed by the fear of Christ. It arises from gratitude for His teaching and sacrifice, from the desire to avoid grieving Him, and from the recognition that He is both Savior and Judge. The principle is applied first in the home, where wives submit to husbands as to the Lord, children obey parents in the Lord, and servants obey masters as to Christ. It extends to every relationship within the church, where members speak and act so that the body is edified in love rather than divided by self-seeking. Because the exhortation is addressed only to those already united in sound doctrine and indwelt by the Spirit, it never requires compromise with error. Instead, it directs the manner in which shared truth is lived out, producing peaceful, humble, and loving conduct that glorifies God and prepares the Family for eternal service in His Kingdom.

Self-Government (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Regardless of whether one submits to God, government, or community, self-government is the best means to having a safe, smooth course toward an objective.

Self-Government and Responsibility (Part One)

Sermon by John W. Ritenbaugh

We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.

Division, Satan, Humility

Sermon by John W. Ritenbaugh

Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.

The Christian Walk (Part Four): Mutual Submission in Godly Fear

Sermon by Richard T. Ritenbaugh

Americans have a hard time submitting to authority and like to consider themselves as sovereigns, having the last say over anything including church doctrine.

Vulnerable

Sermonette by Joseph B. Baity

While we are all different, we are all vulnerable to something, such as fear of deprivation, harm or shame. In response, we all create protective defense mechanisms.

Choosing to Have a Good Relationship

Sermon by Martin G. Collins

The Bible emphasizes marriage as the primary bond of society. The purpose for the marriage relationship is to depict the marriage of Christ and His bride.

Titus (Part Five): A Church in Training

Sermon by Richard T. Ritenbaugh

Paul, realizing that the tiny flock was no match for the Roman Empire, did not crusade to abolish slavery, but instead taught the church how to deal with it.