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Control and Self-Control
Sermon by Richard T. RitenbaughThe carnal mind covets control, as all of us desire to control things for ourselves. Yet, God's way is not one of controlling others but of self-control, a rigorous self-mastery. This is evident in the life of Jesus Christ, who, despite being the King of kings and God in the flesh, came as a servant, totally under authority, doing only what His Father instructed. He had no control over His circumstances, yet He maintained perfect self-control, even unto death. As His disciples, we are called to a similar position, to be servants and slaves, lacking control over our lives, and to esteem others better than ourselves, putting their interests ahead of our own through lowliness of mind. The way of control stems from selfish ambition and conceit, but the way of Christ is through humility and obedience, even to the point of death. The example of Felix, a former slave turned governor, illustrates the craving for control. Having lived without control as a slave, he sought power and dominance once freed, ruling with savagery and lust, taking bribes, disregarding justice, and using assassins to eliminate opposition. His actions reveal a deep-seated desire for control, contrasting sharply with the self-control preached by Paul, who spoke of righteousness, self-control, and the coming judgment, causing Felix fear. Self-control, or self-mastery, is a fruit of the Spirit, a discipline akin to an athlete training for a race, requiring constant effort to bring the body into subjection. A Christian must rule their nature and flesh, directing their mind by the Holy Spirit to avoid sin. Through faith and love for God, fully committing to His path and using His strength, we can maintain self-control, preventing satan from touching us. Jesus Christ exemplified this in His final hours, under immense stress and persecution, never losing self-control, remaining calm and outwardly minded, even healing an enemy's ear amidst His arrest. In contrast, His disciples, like Peter, lacked self-control, fleeing and denying Him under pressure. Yet, Jesus committed Himself to God's will, controlling His mind and body to the very end, even on the cross, showing that our responsibility is to master ourselves amidst a world spiraling out of control.
Money, Control, and Sacrifice
Sermonette by John W. RitenbaughWealth will certainly damage our character if we permit it to control us. Riches cannot buy forgiveness, the Holy Spirit, or eternal life.
Money, Control and Sacrifice (2015)
Sermonette by John W. RitenbaughIn the important things in life, money is powerless. Wealth cannot buy forgiveness, eternal life, or God's Spirit. Riches do not profit in the day of wrath.
Coattails
CGG Weekly by David C. GrabbeNimrod, the founder of Babylon, embodies the essence of rebellion, with his name meaning "let us revolt." At the core of such a rebel lies a deep-seated desire to rule and assert authority. Like satan, the original rebel who sought to replace God, Nimrod's actions were driven by a need for preeminence, leaving a trail of division and destruction rather than peace. Unwilling to let God govern His creation, Nimrod took matters into his own hands, displaying unshakable faith in his own efforts and abilities. His revolt against God was not military but cultural and spiritual, establishing the Babylonian system with roots in his leadership. Described as a mighty hunter against God, Nimrod's character was profoundly contrary to divine will. Whether he gained followers by promising protection from wild animals or by aggressively hunting human competition, his actions reveal a narcissistic striving to be on top. His founding of at least eight cities, including Babel, and the construction of the infamous tower were driven by a desire to make a name for themselves, seeking honor and authority rather than glorifying God. The people of Shinar built the tower to ensure their viability and protect against calamity, unconcerned with their standing before God, focusing solely on their legacy. Nimrod's tale is one of arrogance and blindness, using his leadership for self-exaltation and the pursuit of preeminence. His competitiveness gained him subjects, often at others' expense, as he stepped on others to reach the top. His central thought was not what God was doing, but what he himself was achieving. He foolishly promised protection—something only God can guarantee—offering deceptive salvation through association that would ultimately disappoint.
What Type of Leader Are You?
Sermonette by Ted E. BowlingJesus Christ did not teach the pyramid model of leadership, where successive levels of leaders provide direction to those in the lesser ranks. He served.
Truth and God's Governance (Part Three)
CGG Weekly by David C. GrabbeSatan craves control, seeking to compete, devour, and gain the upper hand, driven by a desire to triumph and win. This desire for control often manifests in anger and hostility, as seen in the actions of Aaron and Miriam toward Moses. Their attempts to elevate themselves by diminishing Moses revealed a denial of the reality that God is in control, showing they did not trust Him to manage affairs. Similarly, those who reject or overlook God's sovereignty will strive to control situations themselves, often resorting to anger or hostility. In contrast, those who humbly submit to the reality of God's governance, acknowledging His authority over all things, will act with patience and humility rather than seeking to dominate or manipulate.
Taking Our Lead From God
Article by StaffIn light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?
Self-Government (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Regardless of whether one submits to God, government, or community, self-government is the best means to having a safe, smooth course toward an objective.
Self-Government and Responsibility (Part One)
Sermon by John W. RitenbaughWe need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
The Sovereignty of God: Part Two
'Personal' from John W. RitenbaughThat God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us: It means He chooses goodness or severity.
Trust Issues
Sermonette by Austin Del CastilloWhen we take counsel only in ourselves, we run the risk of giving ourselves over to the one who influences our human nature, Satan the Devil.
What I Believe About Conspiracy Theories
Feast of Tabernacles Sermon by John W. RitenbaughThe drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
God and Self-Government
Feast of Tabernacles Sermon by Richard T. RitenbaughThe New Covenant, wherein God writes His law on the heart and gives His Spirit, empowers God's people to obey without the need for external control.
Absalom: A Study in Narcissism
Sermon/Bible Study by John W. RitenbaughProbably the biblical character best exemplifying the narcissistic personality is David's son, Absalom, clearly a spoiled son in a dysfunctional family.
New Covenant Priesthood (Part Seven)
Sermon by John W. RitenbaughPride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
The Sovereignty of God (Part Eleven)
Sermon by John W. RitenbaughUnderstanding God's sovereignty as a basic doctrine provides a link between knowledge and practice, as well as providing motivation to yield to God's purpose.
The Christian Walk (Part Four): Mutual Submission in Godly Fear
Sermon by Richard T. RitenbaughAmericans have a hard time submitting to authority and like to consider themselves as sovereigns, having the last say over anything including church doctrine.
Humble Your Hearts and Be No Longer Stubborn
Sermonette by Bill OnisickThe peace that passes all understanding comes from yielding to God's will, asking Him for a soft, pliable heart to replace the hard heart of stubbornness.
Are Your Feelings Fighting Your Faith?
Sermon by Martin G. CollinsToday's Christianity is more theatrics than theological; feelings have become the replacement for faith, eroding spiritual growth and character.
Is the United States a Christian Nation? (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)A true Christian is sanctified by a specific body of beliefs and how he lives. No mainstream church in America has ever yielded itself to the right doctrines.
Thou Shall Not Covet
Sermon by John O. ReidBecause virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
A Government to Fear (Part Seven)
Commentary by John W. Ritenbaugh (1932-2023)Even though Western governments are comparatively less tyrannical than their Gentile counterparts, they too can force their ways on the populace.
Living by Faith: Humility and God's Justice
Sermon by John W. Ritenbaugh (1932-2023)Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
Why Are You Here?
Sermon by John W. Ritenbaugh (1932-2023)God, following a pattern, routinely calls the lowly and weak to guard against pride. God will transform the weak of this world through His Holy Spirit.
Titus 2:11-14
Sermon by John W. RitenbaughWe are obligated to dress and keep what is placed in our care, improving what He has given to us. We dare not stand still, but must make effort to grow.