Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
Wealth will certainly damage our character if we permit it to control us. Riches cannot buy forgiveness, the Holy Spirit, or eternal life.
John Ritenbaugh, cuing in on Ecclesiastes 10:13, explains the context in which the statement "money answers everything" appears. Some people obsess about money, working their fingers to the bone to accumulate more. Money is neutral, but the inordinate desire or love of money has horrific, evil consequences. Money does …
John Ritenbaugh observes that, even though Western (Israelitish) governments are comparatively less tyrannical than their Gentile counterparts, they too have their ways of establishing influence over the populace. Gentile governments have historically exterminated more human beings than have disease or natural causes combined. …
Regardless of whether one submits to God, government, or community, self-government is the best means to having a safe, smooth course toward an objective.
In light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
Jesus Christ did not teach the pyramid model of leadership, where successive levels of leaders provide direction to those in the lesser ranks. He served.
God puts people where He wants them and gives them the responsibilities that He desires them to fulfill. They can be either faithful or unfaithful leaders.
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
The drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
A true Christian is sanctified by a specific body of beliefs and how he lives. No mainstream church in America has ever yielded itself to the right doctrines.
The New Covenant, wherein God writes His law on the heart and gives His Spirit, empowers God's people to obey without the need for external control.
Nimrod's tale is one of arrogance and blindness. He did not use his leadership abilities constructively but for self-exaltation and the pursuit of preeminence.
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
That God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us: It means He chooses goodness or severity.
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
John Ritenbaugh, reminding us that God has chosen the weak and base things to confound the wise (I Corinthians 1:26), suggests that many of those currently holding governmental power are exponentially wiser than God's called-out ones in terms of technological expertise. Yet, they are total failures when it comes to stopping …
The peace that passes all understanding comes from yielding to God's will, asking Him for a soft, pliable heart to replace the hard heart of stubbornness.
John Ritenbaugh, reiterating that words are more effective in winning a prolonged conflict than are weapons of war, asserts that words serve as invisible, immaterial influences on the mind, motivating action. Words motivate feeling, cause anger, excite, calm, clarify, and confuse, often lodging in the mind, to remain dormant …
Fearing the end of something we thoroughly know and have become emotionally attached to may be every bit as terrifying as facing the unknown.
Martin Collins, suggesting that, while society has rejected religious principles and faith, it has glommed onto superficial feelingséwhatever feels good to us. Today's Christianity is more theatrics than theological; feelings have become the replacement for faith. When we stifle the truth of God's word to accommodate feelings, …
Conspiracies by political actors have led to grasping at power. We must not worry about conspiracies, but instead align ourselves with God's Kingdom.
We must learn to let God provide blessings rather than, through crafty scheming life our forefather Jacob, grabbing them from others for themselves.
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
We are obligated to dress and keep what is placed in our care, improving what He has given to us. We dare not stand still, but must make effort to grow.