The Sabbath is the "hinge" on which the others turn. This basic study treats the foundational truths about God's Sabbath day.
We need to develop righteous judgment about what constitutes a genuine Sabbath emergency and what may be a deceptive rationalization of our human nature.
It is from the proper use of the Sabbath—in fellowshipping with Him and getting to know Him—that we derive true spiritual rest and refreshment.
How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.
In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.
The biblical instructions for Sabbath keeping apply far more to the church than to the Israelites, who did not have the fullness of scriptural counsel.
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He again sanctified it as a holy day, tying it to creation and freedom.
Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.
The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.
Most people think the fourth commandment is least important, but it may be one of the most important! It is a major facet of our relationship with God.
God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.
Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.
Here is the story of a young man's momentous choice regarding his keeping of the Sabbath, a decision he had to make all on his own.
John Ritenbaugh, reflecting on the propensity of people to break the Sabbath, explains that the carnal mind is enmity against God. Human nature is hopelessly perverse. In a book review of Steven Miller's book The Peculiar Life of Sundays, appearing in the . . .
Here are biblical strategies to cultivate the fruit of peace, including controlling our thoughts and emotions, submitting to God's will, and embracing His law.
The focus of Psalms Book IV and the Summary Psalm 149 is on the work of the glorified saints in serving as mediating priests under Christ.
Richard Ritenbaugh, after marveling that money spent upon education seems to be inversely proportional to its effectiveness and quality, concludes that re-education is a most difficult (nearly impossible) process. Nevertheless, God Almighty, through the Da. . .
The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
Jesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.
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