Spiritually, male and female have equal potential. Rights and legalities are far less important than spiritual development, subject to God-ordained gender roles.
Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.
No one seems to talk about sin anymore, but it still exists and continues to wreak havoc! Scripture describes sin and its great effects in our lives.
Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
The demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.
Sometimes Christians fixate on past sins. But we cannot experience the joy of salvation while obsessing on past sins. Christ's blood covers sins repented of.
Richard Ritenbaugh, reflecting that the greater church of God is different from nominal Christianity in that it embraces the 'Jewish' holy days and ignores Christmas, Halloween, and Easter, rejects the concepts of the Trinity, ever-burning hell, the immort. . .
In America, about forty million children have been aborted since the Roe v. Wade decision. Had they not been aborted, many would be living—and voting—today.
Gravity is but one of the many natural laws. These cause-and-effect principles operate continuously in our lives. We either comply, or we suffer the consequences.
Hardly anyone is willing to take responsibility for his actions. Are people innocent when leaders lead them astray? Can we rightly blame others for our actions?
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that Am. . .
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .
All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
The young often lack the wisdom to distinguish mere fun from real joy. Sometimes such wisdom has to come from the hard knocks that result from bad decisions.
After God forgives our sins, He still allows residual memories of these transgressions to remain in our memories, evidently to help us in overcoming.
Many of us like sneak previews of movies or books. Some of us even fast-forward or read ahead to catch a glimpse of the ending of a story. David Maas compares this natural curiosity to God's practice of showing us in His Word how life's experiences can tur. . .
Every action has a corresponding reaction; even the little things we do matter. Sin produces increase (the leavening effect) just as righteousness does.
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemptio. . .
Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the abilit. . .
Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
Richard Ritenbaugh, while acknowledging that technology has given modern culture some marked advantages over ancient societies, laments that the fields of psychology (with its propensity to deny sin) and mental health have not kept up with advances in the . . .
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures. . .
Our fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a . . .
Parents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope.
John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear a. . .
Charles Whitaker warns that our society is too connected with the present, too enamored of technology, too surfeited on abundance to pay attention to lessons from history or the basic laws of cause and effect. Our technology will not allow us to advance be. . .
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
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