All the signs point to Christ's imminent return, yet the Bible warns us not to let down! John Reid, using Hebrews 10, exhorts us to strive zealously to please God and finish our course!
An individual can teach and admonish only if he is in fellowship with others. God's intention that we be connected to the rest of the Body is seen everywhere.
We should assemble with the rest of the Body where possible, and the reason the apostle gives is for exhorting others. We cannot exhort if we have withdrawn.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrect. . .
Paul's admonition to the Corinthians to desire to prophesy has confused some due to a fundamental misunderstanding of what prophesying really is. Bill Cherry examines this command in its context, showing that it has everything to do with Christian fellowsh. . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
Mark Schindler, reflecting on Winston Churchill's famous description of Russia following the German invasion of Poland in 1939—"Russia is a riddle wrapped in a mystery inside an enigma," observes that the majority of organized 'Christianity. . .
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
John Ritenbaugh reflects that the book of Hebrews is perhaps the least understood, most complex and most scholarly of all the books in the New Testament. However, in terms of spiritual insight, it is a pivotal book, whose function is to bridge the purposes. . .
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
John Ritenbaugh focuses upon the proclivity of the ancient Israelites to nullify the power of the gospel, refusing to mix it with actual obedience, which stems from faith and belief. What they heard never became a part of their lives; "Egypt" nev. . .
Focusing upon Psalm 133 as the 14th step of 15 degrees of ascent, Richard Ritenbaugh suggests that in our spiritual pilgrimage, unity will be perhaps one of the last objectives to be accomplished. Upon the anointing or setting apart of our High Priest Jesu. . .
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .
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