John Ritenbaugh, reminding us that remaining or abiding in Christ's word separates us from everybody else, exhorts us to treasure and appreciate the truth we have. Ezekiel prophetically warns Israelites today of imminent cultural collapse because of godly leadership. America, sadly, has never been a Christian nation; the hearts of the people have never been converted to God's truth, as a casual observance of a daily tabloid would attest. The fledgling Radio Church of God in the 1950's had a positive package of beliefs we referred to as "the truth"; members referred to the church itself and our calling as "the truth" or "coming into the truth." Regretfully, we had a skewed concept of grace in those formative years and still do for the most part because of the Protestant 'cheap grace' concept denigrating any kind of good works as earning salvation. God's grace begins everybody's history; there is nothing we have that did not come from Him, including our spiritual gifts, enabling us to carry out His divine purpose in us. Grace is an Old Testament concept just as much as a New Testament one (ordained before the foundation of the world), with the apostle Paul greatly augmenting the concept by splicing the Greek word charis (gifts) to the Old Testament Hebrew word chesed (connoting kindness, steadfast love, mercy, and devotion), greatly amplifying the meaning of the secular Hebrew and Greek words for grace. The precision of the Greek language gave the term grace a wider spectrum, as is indicated in the wide panorama of gifts indicated in James 1:16-18. The entire physical creation, including the elements, minerals, plants and animals are God's gift to man, and, as such, are part of His grace. Further, even the patterns of the sciences and the arts serve as a demonstration that God is the Giver of all gifts.
Mark Schindler, recaptures the drama of the Continental Congress, occurring after the Revolutionary War, a time of runaway inflation, when colonies treated each other more as enemy countries rather than united commonwealths, when George Washington expressed despair that everything the colonies had fought for seemed to have been in vain. The despair and gloom suddenly dissipated when Benjamin Franklin urged his colleagues to actively seek dependence on Divine Providence. Following this affirmation of following Divine Providence, 28 Principles of Liberties based upon the acknowledgement of Divine Providence were drafted, making the new American experiment in governing the envy of the Western world, bringing peace and tranquility to the United States. We as God's called-out ones have the responsibility to become positive examples to the rest of the world by growing in holiness, separating ourselves from impurity, becoming a holy people. Holiness moves beyond the scope of godliness (a reverential attitude), demanding that one applies energy to living as God lives, seeking a meaningful relationship with God and conforming to His expectations. Living as God commands us to live will bring the wrath of the world on us, but what the whole world is groaning and yearning for we have the privilege of practicing right now. We must be guarding the trust of holiness God has given us, realizing that judgment is on the Israel of God right now. Treating our responsibility lightly or with contempt risks committing the unpardonable sin. Abraham Lincoln said America will never fall to an outside enemy, but will perish from within as we suffer moral rot. The same is true for God's called-out ones; the only one who can violate the trust demanded by our Covenant with God is we ourselves. We have the sobering responsibility of guarding the trust of holiness God has placed in us.
A recent phenomenon among some Sabbatarians is something called the "Lunar Sabbath," counting the weekly Sabbath from each month's new moon. Charles Whitaker argues that the Lunar Sabbath idea is unbiblical and unworkable, asserting that the traditional weekly Sabbath, observed every seventh day, is correct and in line with God's Word.
Is Matthew 27:25 a Jewish admission of deicide? Charles Whitaker shows that, properly understood, the statement is absolutely not a curse. Moreover, God has nowhere bound Himself to chastise Jewry as a whole for the actions of a relatively few people in Pilate's judgment hall that morning.
Richard T. Ritenbaugh: Back in February, this column reacted to a statement made on the radio by a local preacher who said that what we do does not matter. ...
John Ritenbaugh reiterates that if God had accepted the calendar for 1600 years, it would be presumptuous for one living at the end of days to call it flawed. This calendar issue had surfaced during the tenure of Herbert W. Armstrong's apostleship and was thoroughly studied and systematically resolved. God assigned the tribe of Judah to be the caretakers of the calendar (as part of the oracles; Romans 3:2) The real issue in this controversy is faith in God's sovereignty and His faithfulness. The church does not exist in a vacuum, but as a subset of, subject to the ordinances of the Commonwealth of Israel (and Judah), with whom the Covenants were made. The need for precision, consistency and predictability censures any misguided attempts at establishing home made calendars.
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of Cain. Some of the bedrock American values such as competition and individualism, when applied to changing established doctrine and established ordinances, bring an automatic curse of scattering and a seared conscience upon those who do these things. We cannot take the community's laws into our own hands, tweaking them for our own advantage, and still be a good Christian. Challenging the calendar is tantamount to challenging the laws of the Commonwealth of Israel (including its calendar) and challenging the sovereignty of Almighty God.
John Ritenbaugh, focusing on the processes of developing faith and hope, indicates that the rules for making the calendar, a very complex activity, are not contained in the Bible. To put ones efforts into such a project (especially with limited or elementary knowledge of astronomy or mathematics) constitutes foolish, misguided zeal. Using errant human assumption, some in the greater church of God have concocted no less than nine conflicting calendars. The preservation of the oracles (including the keeping of the calendar) has not been entrusted to the church but to the tribe of Judah (Romans 3:2). Some of the anti-Jewish bias in the would-be calendar makers smacks of anti-Semitism. We need to have faith in God's ability to preserve a working calendar, believing Him unconditionally as Abraham did.
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight over this responsibility. God has been faithful in providing a reliable calendar for over 1600 years. God remains consistent with His purpose, maintaining oversight and control. Like our ancient forbears, we dare not stray from things given or entrusted to us. We must hold fast, guarding the truth, honoring our father in the faith, refusing to forage after pernicious false doctrine. The preservation of the calendar was entrusted to the Jews, and specifically the Levites. No church group or private individual should presumptuously arrogate this responsibility to himself or herself.
John Ritenbaugh takes issue with those who feel that the perennial calendar controversy was never understood, investigated or resolved by Herbert Armstrong. After a lengthy study in the 1940s, he concluded: (1) there are not enough rules in the Bible to establish a calendar. (2) God had given no authority to anyone outside the Bible to establish a calendar. (3) The oracles of God had been committed to the Jews (Romans 3:1-2), and nobody else. The issue is not mathematical or astronomical, but instead a matter of trust in God's faithfulness, authority, sovereignty, oversight, or ability to govern. If we did not have revelation (including the provision of a calendar) from God, presumptuously trying to establish a calendar independently has led to, and will continue to lead to chaos and confusion.
Just what are the oracles of God mentioned in Romans 3:2? Charles Whitaker delves into both Testaments to show that they are the revelation of God to mankind. These oracles are the message that gives us instruction for salvation.
An exhaustive explanation of the Church of the Great God's belief concerning the Hebrew Calendar and its fitness for our use in the church of God. It also discusses observation versus calculation, new moons and postponements.
John Ritenbaugh insists that it is the Word of God that is to be trusted—not the records nor the traditions of a people who were supposed to be custodians of God's law, but who liberalized and blurred the distinctions between right and wrong. The Passover was to be kept on the twilight of the fourteenth, while the Days of Unleavened Bread began on the fifteenth. Reliance on the Word of God supercedes reliance on heritage.
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