In most biblical contexts, 'spirit' refers to the invisible, internal activating dimension of the mind. Synonyms include heart, mind, and thoughts.
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
Christians must continue to fight against self-centered and deception long after their calling to deepen and strengthen their relationships with God.
The preposition 'in'—as in the expressions 'in Christ,' 'in the church,' 'in you," or 'in the spirit'—refers not to literal physical dimensions, but instead our 'concern with' or 'involvement with' something. As being 'in love' or 'in the . . .
God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifie. . .
Charles Whitaker, beginning with a potpourri of examples from lexicographers on the definition of the word mind, treating the concept as a verb, adjective, and noun, and mentioning that the King James translators render some twenty Hebrew words and eight G. . .
Along with the central paradox of Ecclesiastes 7, the chapter emphasizes the importance of an individual's lifelong search for wisdom.
The spirit in man is initially good, but capable of being influenced by the spirit of this world, and surcharged with Satan's negative attitudes.
John Ritenbaugh, reminding us that we share our residence on this earth with Satan and his fallen demons, and that to them we are interlopers and intruders, cautions that Satan has not abandoned his tactics from the original rebellion described in Isaiah 1. . .
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
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