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Communication With Spirit Beings

Go to Bible verses for: Communication With Spirit Beings

The Holy Spirit and the Trinity (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that spirit in the vast majority of biblical contexts refers to the invisible, immaterial, internal activating dimension of the mind. It is repeatedly linked and used synonymously with heart, mind, and thoughts. Spirit (as activa. . .

Communication and Leaving Babylon (Part Two)

'Personal' from John W. Ritenbaugh

Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .

Communication and Leaving Babylon (Part Three)

'Personal' from John W. Ritenbaugh

Human history proves that individuals quickly absorb the course of the world, losing their innocence and becoming self-centered and deceived like everybody else. John Ritenbaugh contends that Christians must continue to fight against these anti-God attitud. . .

The Holy Spirit and the Trinity (Part 4)

Sermon by John W. Ritenbaugh

Continuing with the definition of spirit, John Ritenbaugh explains that the preposition 'in'—as in the expressions 'in Christ,' 'in the church,' 'in you," or 'in the spirit'—refer not to literal physical dimensions, but instead our 'concer. . .

Communication and Coming Out of Babylon (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that when human beings are born, they are a blank slate with a slight inclination toward self-centeredness. But after living in this world, we become incrementally influenced by both evil spiritual influences and worldly influenc. . .

Communication and Coming Out of Babylon (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .

The Holy Spirit and the Trinity (Part 6)

Sermon by John W. Ritenbaugh

God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifie. . .

Defining the Human Mind

Sermon by Charles Whitaker

Charles Whitaker, beginning with a potpourri of examples from lexicographers on the definition of the word mind, treating the concept as a verb, adjective, and noun, and mentioning that the King James translators render some twenty Hebrew words and eight G. . .

Ecclesiastes and Christian Living (Part Fourteen): A Summary

'Personal' from John W. Ritenbaugh

Calling Ecclesiastes 7 "the most significant Old Testament chapter I have studied," John Ritenbaugh summarizes the many lessons Solomon teaches in its twenty-nine verses. Along with its central paradox, the chapter emphasizes the importance of an individua. . .

Satan (Part 3)

Sermon by John W. Ritenbaugh

The spirit in man is initially good, but capable of being influenced by the spirit of this world, and surcharged with Satan's negative attitudes.

Conspiracy Theory (Part Four)

Commentary by John W. Ritenbaugh

John Ritenbaugh, reminding us that we share our residence on this earth with Satan and his fallen demons, and that to them we are interlopers and intruders, cautions that Satan has not abandoned his tactics from the original rebellion described in Isaiah 1. . .

The Christian and the World (Part 5)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .

What Happened at En Dor?

Article by Richard T. Ritenbaugh

The narrative of King Saul of Israel visiting a medium at En Dor on the night before his final battle is an anomaly in Scripture, relating the story of a "successful" seance. Richard Ritenbaugh dissects the text of I Samuel 28 to expose several common misc. . .

Ecclesiastes Resumed (Part Twenty-Six)

Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life . . .

Image and Likeness of God (Part 4)

Sermon by John W. Ritenbaugh

Taking issue with those who have embraced the widely held notion that God does not have body parts, John Ritenbaugh asserts that just because spirit is invisible to the present physical receptors, much the same as wind or electromagnetic waves (John 3:8), . . .

Ecclesiastes Resumed (Part Twenty-Seven)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than. . .

Ecclesiastes Resumed (Part Twenty-Eight)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligati. . .

What We Can Learn From This Day of Atonement

Sermon by John W. Ritenbaugh

Beginning with Acts 3:21, John Ritenbaugh speaks of a future time of refreshing and restitution after things get a whole lot worse, a time when the Beast would attempt to wear out the saints. God has a plan to recreate Himself, bringing mankind into at-one. . .

Lamentations (Part 4; 1989)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh explores the second chapter of Lamentations, preceding the first chapter in time sequence, describes the stunning and disorienting shock of seeing the total systematic devastation and utter destruction of something formerly considered indes. . .


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