Charles Whitaker, focusing on Matthew 10:23, submits that the formula "the coming of the Son of Man" (in its various formats) is code for "the Day of the Lord." (Not in scope are the several non-prophetic uses of the formula). The formu. . .
Charles Whitaker, focusing upon the proclamations of two Gentile kings (Cyrus and Artaxerxes) in the book of Ezra, examines the impact they had on the remnant of Israel- as well as the lessons we may derive from their lack luster behavior. Those who return. . .
In reviewing Jerusalem's history, Martin Collins maintains that the archeological and topographical confusion associated with the city of Jerusalem typifies the chaos extant in the world's major religions, many of which locate their spiritual roots in it. . . .
The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occu. . .
Most of the books of the Minor Prophets were written before the exile of the people of Judah to Babylon, but the final three—Haggai, Zechariah, and Malachi—come from the years after their return to the land. Richard Ritenbaugh summarizes the fi. . .
When we think of messiah, we think of Jesus Christ. Yet the Bible has a much broader definition. The pagan emperor Cyrus the Great was also a messiah!
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you?
Martin Collins, reflecting on Jerusalem's current reputation for violence, murder, immorality, multi-culturalism, and conflict, looks at the city's history and at its prophesied status as the capital of God's Kingdom. The reputation for the City of Peace d. . .
The Seventy Weeks Prophecy is a bone of contention among prophecy experts. Richard Ritenbaugh shows that simply taking the Bible at face value makes the meaning of this prophecy crystal clear!
Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty. God has a timetable in world history.
John Ritenbaugh, reminding us that God has chosen the weak and base things to confound the wise (I Corinthians 1:26), suggests that many of those currently holding governmental power are exponentially wiser than God's called-out ones in terms of technologi. . .
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