John says that those who do not confess Christ as 'coming in the flesh'—or 'as appearing in flesh'—in the present—are deceivers and antichrists.
All of us have anti-Christ tendencies in us, and must work vigorously to root out the anti-Christ elements within ourselves and to become like Christ.
John's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.
Martin Collins, focusing upon various interpretations of who or what constitutes antichrists, examines several characteristics of this group of beings, including fostering deception and confusion, preventing fellowship, and creating intense spiritual confl. . .
In II John 7, the apostle John identifies an antichrist as one who denies that Jesus Christ is presently in His followers. ...
Many have claimed to be the Two Witnesses. We can identify true and false prophets by their fruits, including if they teach that God's Law has been done away.
A major clue for discerning false gospels is that any teaching attempting to change the nature of God or Christ or their doctrines is anti-Christ and false.
A new lie alleges that a tomb has been found with the remains of Jesus, Mary Magdalene, and their alleged son Judah. It may undermine the faith of many.
We live in a day of increasing knowledge—to the point that we are increasingly overloaded with information. Richard Ritenbaugh argues that these and other modern factors lend themselves to deception, yet this is one of the primary end-time trends tha. . .
In evaluating the dubious fruits of a false minister, we must realize that belief and conduct are inextricably linked and the linkage must be with God's Word.
Sin has tainted the most faithful leaders. Most (perhaps all) church leaders have skeletons in their closets, but we follow them as they follow Christ.
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting l. . .
John Ritenbaugh, focusing on Matthew 7:13-14, observes that life consists of a series of choices—often a dilemma of a pleasurable choice on one hand, and a daunting difficult choice on the other. It seems as though God Almighty and Jesus Christ invar. . .
God's hand was definitely involved in the scattering of the church. We should respond by growing and preparing ourselves for His Kingdom.
Jesus Christ warns us to hold fast to true doctrine. Secular historians help us discover the identity of the small flock repeatedly rescued from apostasy.
The Apostle John exhorts us to test and discern the spirits, judging between the true and the false, using the scripture as the steady standard of truth.
The first beast rises out of political turmoil, while the second rises out of an entrenched, worldwide religious system, totally opposed to God's laws.
With dominion comes responsibility to maintain. The sad history of mankind shows that he has mismanaged his power, bringing about disease, war, and famine.
The prophecies concerning the Man of Sin refer to a person with great political power with global significance rather than to a leader of a small church.
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