Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
Richard Ritenbaugh, reflecting on the incident of the blatant sinner in I Corinthians 5, observes Paul's administrative decision to disfellowship the offender pending his repentance, lest he contaminate the entire Corinthian congregation. Corinth may have . . .
A suitable sacrifice had to be offered so that the sins of mankind could not only be covered, but be completely paid for, forgiven, removed, and forgotten.
In Psalm 22, which prophesies of Christ's suffering, He says 'But I am a worm...." His reference is to a tola worm, which is rich in symbolism and meaning.
The prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
Ted Bowling, ruminating on God's purposeful act of forgetting, assures us that His active choosing not to remember sins is a sterling, Godly act of wisdom, one that we are commanded to emulate. God does not forget our sins because He cannot any longer reme. . .
All that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
The blood of Christ, a propitiation or appeasing force, the only means to satisfy God's pure sense of justice, is a testimony of God's intense love for us.
After reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
The church grapevine is good at spreading news, but it can be evil when it spreads gossip and rumor. Gossip actually harms the gossip himself. Here's how.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this.
Richard Ritenbaugh, concluding the Great Flood account, focuses on the statement, "Noah found grace in the eyes of the Lord." God literally called Noah, offering him deliverance from the world catastrophe, and offering him a job of being a physic. . .
Pertinent scriptures and comments on the seventh fruit of the Spirit, faithfulness.
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