When properly evaluated, there are no discrepancies in scripture; God is not the author of confusion. God does not enlighten us until we are mature enough.
We must challenge the Bible to verify its claims, and conversely, we must take up the challenge to put its instructions to the test in our lives.
When God speaks, His words are never futile or useless. He never utters a word in vain. Genesis 1 shows what resulted from God speaking just a handful of sentences!
Biblical infallibility is a prerequisite to a relationship with God. Yet today it is taught that the Bible should be read metaphorically, not literally.
Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
Christians believe that the Bible is the written Word of God, and therefore, it is inspired and essentially free from error (any errors being the result of human misunderstanding and misinterpretation). Asking if the Bible can in any way contain contradict. . .
The BIBLE—Superstition or AUTHORITY? Did you ever stop to PROVE whether the Bible is the divinely inspired Word of God?
Why is the world's best selling book held in awe by some, in passive discredit by others, and understood by virtually none? Why do the many churches of traditional Christianity disagree about what the Bible says? Have you ever PROVED whether, as the book i. . .
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
The oracles of God in Romans 3:2 are the revelation of God to mankind. These oracles are the message that gives us instruction for salvation.
Martin Collins, reviewing the significance of Christ's final post-Resurrection sayings, "Feed My sheep" (appearing thrice) and "Follow me" (appearing twice), emphasizes that these words apply to all of God's called-out ones). We have a . . .
The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.
Why do so many nominal Christians reject works and obedience to God's law? John Ritenbaugh posits that they do this because they fail to gather God's whole counsel on this subject. In doing so, they miss vital principles that help to bring us into the imag. . .
In the typology of the four living creatures (Revelation 4:6-8) lies the foundation for understanding the gospels as four representations of the same Life.
Richard Ritenbaugh, reflecting on the apostasy and diaspora of our previous fellowship in the 1990s, observes that those reveling in the new 'freedoms' cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of. . .
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