Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
Mike Ford, learning that his old buddy from college has a close friend who has arrogated to himself and his wife the office of the Two Witnesses in Revelation 11:1-13, asks us if we would be able to identify the Two Witnesses if they were to appear. The jo. . .
The Bible shows Christ, at the end, measuring the church with a plumbline, testing for uprightness and determining standards of justice and righteousness. The seven eyes seem to refer to the messengers of the seven churches having a worldwide influence. Th. . .
Richard Ritenbaugh suggests that the first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church. Their work to the world will last 1260 days, 42 months, or three and on. . .
God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
Many prophecy watchers have made their guesses about who the Two Witness of Revelation 11 are, but not all of their ideas have solid, biblical foundations. Charles Whitaker tackles a common view among interpreters, explaining that Scripture precludes it on. . .
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
Richard Ritenbaugh reiterates that the Two Witnesses seem to have carte blanche authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements in the spirit, power, and manner of Elijah and . . .
The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
Christ's Two Witnesses will accomplished their work before the Beast kills them. Humanity will feel relief at their death, but stark terror at their resurrection.
Having shown that God is involved in world affairs, John Ritenbaugh concludes by showing that God's hand was definitely involved in the scattering of the church. Our reaction needs to be positive: that, if He felt it needed to be done, we should respond by. . .
The Bible contains an interesting phenomenon, one found especially in the Old Testament, in which God coordinates events to place one of His servants in a position of high visibility and sometimes great power at the center of world events. ...
What is a witness? Here is how the term is used in both Old and New Testaments, including the everyday witness of a Christian and the end-time Two Witnesses.
John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. . .
John Ritenbaugh provides compelling evidence that remnants of four out of the seven churches will be extant at the time of Christ's return. The inset chapters of the book of Revelation are digressions which give clarity to the sequential events. Revelation. . .
Clyde Finklea, recalling his youthful experience in a church which proclaimed that "Christ could return tonight," examines the Scriptures and finds that understanding of prophecy to be faulty. The prophecies of Christ are plain. In contrast to a . . .
Are we really so certain these are the last days? How can we know for sure? What does the Bible give as evidence that the last days are here?
John Ritenbaugh, cautioning against the danger of presumption, warns against assigning biblical types (like Joshua and Zerubbabel) to any contemporary ministers, pointing out that, except for a few superficial similarities, there are not enough parallels o. . .
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time . . .
The seven churches exist in the end time, but is there hope for a bright future? What will happen next in the course of events? Will the church—now scattered—come back together?
The Seventy Weeks Prophecy is a bone of contention among prophecy experts. Richard Ritenbaugh shows that simply taking the Bible at face value makes the meaning of this prophecy crystal clear!
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation . . .
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