Would we be able to identify the Two Witnesses if they were to appear? The job description includes having the power to shut up the heavens, to discharge fire from their mouths, and to perform dazzling miracles. Eventually the Beast will kill the Two Witne. . .
Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.
Many prophecy watchers have made their guesses about who the Two Witness of Revelation 11 are, but not all of their ideas have solid, biblical foundations. Charles Whitaker tackles a common view among interpreters, explaining that Scripture precludes it on. . .
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
The first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church.
Christ's Two Witnesses will accomplished their work before the Beast kills them. Humanity will feel relief at their death, but stark terror at their resurrection.
The Two Witnesses have authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements.
The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
The Bible contains an interesting phenomenon, one found especially in the Old Testament, in which God coordinates events to place one of His servants in a position of high visibility and sometimes great power at the center of world events. ...
Having shown that God is involved in world affairs, John Ritenbaugh concludes by showing that God's hand was definitely involved in the scattering of the church. Our reaction needs to be positive: that, if He felt it needed to be done, we should respond by. . .
What is a witness? Here is how the term is used in both Old and New Testaments, including the everyday witness of a Christian and the end-time Two Witnesses.
Revelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time . . .
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
Clyde Finklea, recalling his youthful experience in a church which proclaimed that "Christ could return tonight," examines the Scriptures and finds that understanding of prophecy to be faulty. The prophecies of Christ are plain. In contrast to a . . .
Are we really so certain these are the last days? How can we know for sure? What does the Bible give as evidence that the last days are here?
A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.
The seven churches exist in the end time, but is there hope for a bright future? What will happen next in the course of events? Will the church—now scattered—come back together?
John Ritenbaugh, cautioning against the danger of presumption, warns against assigning biblical types (like Joshua and Zerubbabel) to any contemporary ministers, pointing out that, except for a few superficial similarities, there are not enough parallels o. . .
The Seventy Weeks Prophecy is a bone of contention among prophecy experts. Richard Ritenbaugh shows that simply taking the Bible at face value makes the meaning of this prophecy crystal clear!
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation . . .
A Statement of Purpose and Beliefs of the Church of the Great God
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