David Grabbe, asserting that the parable of the leaven hidden in the meal and the parable of the treasure hidden in the field serve as the juxtaposition of a negative and positive symbol (respectively, leaven and treasure), identifies a stark contrast between evil corruption and godly treasure, hidden for totally different reasons. Jesus never intended the church be hidden from the world, but instead that if should serve as a light or a city on a hill. This public display would occur after His death and resurrection up until His Second Coming. The superior wisdom of God, more valuable than gems and precious metals, has been hidden from the world at large, but given to chosen or called-out-ones solely at the discretion of God the Father. It is this hidden godly wisdom which enables God's saints to counteract the hidden leaven of corrupt doctrine. Wisdom that inspires an iron-clad faith (like the Centurion's) is more precious than gold which perishes. This kind of faith, belief, and trust is meaningful and valuable to our Creator.
Christianity includes the most noble invitation possible: God calls each person to a relationship with His Son, Jesus Christ, and thus to Him through Christ. Jesus speaks of this in John 6:44: "No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day." He essentially repeats this in verse 65: "Therefore I said to you that no one can come to Me unless it has been granted to him by My Father." ...
Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70 weeks of prophecies is more accurately rendered 70 years of weeks, or 490 years. Jesus was to be cut off in the middle of the week (Wednesday) , allowing Him to finish the transgressions, make an end of punishment, and make reconciliation for iniquity. Jesus would then bring in everlasting righteousness (of ages), seal up or authenticate prophecy, and assume the role of the Most Holy, King of Kings and Lord of Lords. God has a timetable in world history, working through people who seek Him with humility and desiring understanding. God's called-out ones are protected from demonic influences through the intervention of powerful, ministering angelic spirits, outnumbering the fallen angels two to one. God alone is omnipotent, omniscient, and omnipresent; Satan is absolutely no match for God's power.
John Ritenbaugh analyzes the five-point warning message given to the scattered Hebrews by Jesus Christ. The writer of Hebrews does not identify a single flagrant violation of law, but instead delivers a general castigation for incremental, continuous, disrespectful, and forgetful neglect—a failure to esteem what should have been thought precious, their calling and salvation, while esteeming inferior things like wealth or status. Hebrews expounds four other warnings, all designed to wake the church member up and motivate him toward greater devotion to God. Similarly, the modern church of God stands in danger of allowing salvation to slip away from pure neglect. By these warnings, we should know how to turn our lives around so we do not fall short and lose salvation.
John Ritenbaugh, using examples of Abraham and Moses, indicates that faith, far from being blind, is based on analyzing, calculating, and comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit. When our minds are opened by God, we become instantaneously double-minded, able to see both spiritually through faith and carnally through our senses. Like Abraham and Moses, we must make a choice to turn our back on carnal pleasures and embrace the yet unseen spiritual alternative, overcoming our doubts and fears, rather than emulate Lot, who having a knowledge of the truth, nevertheless, carnally speaking wanted to have his cake and eat it too. One of the reasons God may have decided to work His purpose by faith was that it seems the best way of discovering a person's character.
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired faith, these otherwise ordinary people received the inspiration to go against seemingly impossible odds, accomplishing super human goals and objectives. This roll call of the faithful serves as a cheering section for the rest of us who are still enduring our trials, still enduring God's chastening, prone to discouragement and occasionally feeling like giving up. Like the heroes of faith- and most notably our Elder Brother Jesus, we need to look beyond the present, looking at the long term effects of the trials and tests we go though, seeing their value in providing something in us that we would otherwise lack (the peaceable fruit of righteousness) to successfully make it into God's Kingdom. God lovingly chastens and disciplines those He loves.
John Ritenbaugh examines the three levels of faith exercised by the roll call of the faithful in Hebrews 11: (1) Faith that motivates (2) Faith that provides vision, and (3) Faith that brings understanding- accumulated incrementally by calculating or adding up the evidence God has provided for us. Abraham, the father of the faithful, did not have a 'blind faith,' but it was based upon observation of God's proven track record of faithfulness. Like Abraham, Jacob, Isaac, or Moses, we are also called upon to give up a relatively stable life (the seeming 'rock solid' certainty of world) and embrace the tenuous life of a pilgrim, soberly calculating or adding up the certainty of God's promises- based upon God's proven faithfulness in our life- relying on the motivation, vision, and understanding of an incrementally developed mature faith.