Martin Collins, citing a study conducted by Dr. Tara Stewart (as reported in Guy Christopher's blog), explains why journalists of the mainstream media have fallen into disapproval for their widespread deception and bias. This study demonstrated that journalists seem to have less brain power than others to "regulate emotions, solve complex problems... and think flexibly and creatively." Furthermore, they "understand less about what is going on than most people around them and are far less competent to figure out what is wrong or how to make it right." This study found that reporters and journalists have less ability to "suppress biases" than workers in other fields, perhaps explaining the findings of a number of recent polls which suggest that 65% of news consumers believe that reporters write fake news. While these mendacious reporters with deadened consciences can evade polygraph detectors, they cannot evade the scrutiny of Almighty God and the tests for truth found in His Word. In post-truth America, where media reports far more falsehood than truth, God's called-out ones need to be careful not to "buy" the deceit consistently proffered by the mainstream media.
David C. Grabbe: In earlier times, food and other goods were measured out by weight using a balance. A standard weight (typically made of stone) was placed on one side, and the material being measured was put on the other. When the balance was level, both buyer and seller knew that the amount had been measured correctly. ...
The world is so full of lying and other forms of deceit that "bearing false witness" has become a way of life for the vast majority of humanity. In discussing the ninth commandment, John Ritenbaugh reveals the relationship between telling the truth and faithfulness, virtues that are necessary parts of an effective witness.
John Ritenbaugh profiles the narcissistic personality, characterized by a highly self-absorbed and manipulative individual who, on one hand, has abused his God-given gifts and, on the other hand, neglected the responsibility of using them properly. Probably the biblical character best exemplifying the narcissistic personality is David's son, Absalom, clearly a spoiled son in a dysfunctional family. David was not noted for his childrearing skills, rarely calling any of his children into account for their behavior, but pampered them and indulged their multiple transgressions. Moreover, in both David's and Jacob's polygamous marital situations (tolerated but not condoned by God), fairness would have been next to impossible. Absalom developed a highly deceitful charm, able to "sweet-talk a bird out of a tree" with his disarming verbal eloquence, learning to be a controller par excellent. Using his scheming manipulative skills, he stealthily (taking the law in his own hands) arranged the murder of his older brother, a competitive contender for the throne. Absalom, using his manipulative charm and unctuous verbal skills, won the hearts of the common people, undercutting his father's honor and authority. For his vanity, his self-aggrandizement, and super-inflated ego, he became a "pin cushion" at the order of Joab. Absalom used his gifts and talents only for himself. With Absalom's negative example in mind, we need to make sure we do not use our spiritual gifts for self-service or self-aggrandizement, or worse yet, not to use them at all. Our children are gifts from God; we as parents must pass on to our children the sense of responsibility that has been given to us. We have to make ourselves answerable and responsible for their behavior, disciplining them for their carelessness and reinforcing their thoughtfulness. If Absalom would have been reared with these principles, much of David's bitterness and heartache would have been alleviated.
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just how much we need to change to conform to His glorious image.
The Bible reveals a definite pattern of God's displeasure with acts of presumption. John Ritenbaugh expounds several of these circumstances, showing that God's justice is always consonant with His righteousness—and that we should be grateful for His mercy, as we are all guilty of this sin.
Richard Ritenbaugh, asking the question, "Are you an Israelite?" reflects that the large portion of ancient Israel, because of their rebellious hardened hearts, did not incur God's favor. With the stakes so much higher in the New Covenant, we need to soberly reflect on the consequences of their negative behavior, determining not to emulate them. Paradoxically, being an Israelite spiritually is something to overcome. Like our ancient forebears, we can't assume that our identity exempts us from overcoming our carnal nature. Three pitfalls we need to overcome are: (1) the proclivity to murmur and complain (2) the willingness to be misled, and (3) being prone to test, or tempt God
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let God provide blessings rather than, through crafty scheming, grabbing them from others for themselves. As Jacob had to pay with a lame hip, his offspring may have to suffer privation, scattering, having their pride of their power broken, and eventual captivity until they learn that Israel means 'God prevails' and it is God who orders life.
John Ritenbaugh reiterates that to the called, nothing happens in a vacuum and "time and chance" no longer applies. Like a proactive, responsible parent, God restricts free moral agency to keep His children from getting hurt. Through His foresight and foreknowledge, God provides the perfect timing for what He wants to bring about. We have to exercise faith, realizing the timing will be right for us, enabling us to accept His provisions and decisions for us without fear or anxiety. We need to realize from the example of our forefather Jacob, that manipulation, deceit, and contentious struggle will not prevail against Almighty God. When properly translated Israel means "God prevails."
The Ninth Commandment: You Shall Not Bear False Witness.
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to also serve others. The loving way in which Jesus appealed to Judas leaves us further insights about Jesus conscious choice to accept His Father's will, glorifying His Father through His sacrifice for man's benefit. The Father likewise glorifies His Son by resurrecting and honoring Him. God expects us to follow Christ's example of loving others, with all of their flaws and weaknesses, more than ourselves. This kind of love does not come naturally, but must be acquired through God's Holy Spirit. In chapter 14, Jesus, anticipating His imminent death, provides encouragement, comfort and assurance to His disciples (all of us actually) that they would have a role in His future kingdom. Jesus, by His example, teaches us not to get discouraged if we don't see immediate results from obeying God or carrying out His will. The results may not be realized this side of the grave. By following Christ's example, we follow in the Way of truth, leading to Eternal life and glorification.
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