God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.
Sometimes, while out and about, you hear something that grabs your attention. I recently heard an elderly lady remembering a certain event in her life. ...
Richard Ritenbaugh, asking us whether we trust the current Federal government, points out that, according to recent polls, confidence in government has eroded to an all-time historical low, with only 13% of the citizenry believing government does right mos. . .
Ryan McClure, drawing parallels between the Exodus of Israel and our spiritual conversion, points out that God shows transparency of His intentions to test us in order to see what is in our hearts (Deuteronomy 8:1-5). The Lord revealed to Moses His intenti. . .
Richard Ritenbaugh, asserting that there is nothing more disconcerting than to be betrayed by someone we really care about, such as some individuals from our former fellowship who shun us as heretics and pariahs for various reasons, focuses on techniques a. . .
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes f. . .
Richard Ritenbaugh, reminding us that before our calling we were clueless, in a state of spiritual darkness, unaware of a better life, states that our lives after our calling could be considered a night and day difference, a flipping of poles from negative. . .
John Ritenbaugh takes issue with a misguided teacher in the W.C.G. who claimed that fleeing is nothing more than a "cop-out," using Psalm 91 as his proof-text. Many biblical examples, including Jesus, David, and Jacob all fled for their lives in . . .
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
John Ritenbaugh, after recapping the parallels and differences between the pilgrimage of ancient Israel and the Israel of God, affirms that God intends that we go forward, prodding us onward as well as blocking us from returning to spiritual Egypt. God has. . .
Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.
Like the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.
God see His Holy Days (include the weekly Sabbath) as typical places of safety. Such occasions foreshadow a time when the wolf and lamb dwell together.
Richard Ritenbaugh, reiterating the five symmetrical and correlative sets of documents and events (the Torah, the Megilloth, the books of the Psalms, the summary psalms, and the five seasons), focuses on second set (comprising Book 2 of Psalms, Exodus, Rut. . .
John Ritenbaugh exhorts us to consider what God is working out in our lives. We usually tend to compare ourselves not with the majority of the world, who are worse off than we are, but with a set of high-achievers (such as the NASA astronauts who walked on. . .
Martin Collins, describing different reactions of certain substances to fire, uses this variation of reaction as a metaphor of our differing reactions to fiery trials. As Christians, we can be conditioned to rejoice in trials, paradoxically having joy in t. . .
Charles Whitaker, reflecting on the comment, "Been there'done that," suggesting that in a very real way that expression applies to God"s Called-out ones. The cacophonic chatter over the popular media suggests a Zeitgeist, fearing a loss of o. . .
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