A basic strategy in war is to remove or disable the enemy's leadership. Christians fight a constant spiritual war, and this strategy applies here as well.
We are in a perpetual state of war on three fronts: (1) against Satan the Devil, (2) Against the world, and (3) against our own flesh. The most dangerous battle at hand is against our own flesh where we least expect treachery and where we have become the m. . .
Richard Ritenbaugh focuses on the battle of Thermopylae, involving, according to Herodotus, a force of over 2.5 million Persian soldiers under Xerxes against a meager force of 7,000 soldiers from several Greek city states, including 300 Spartans under King. . .
Zeal is characterized as ardent, passionate, energetic, or being on fire. Jesus Christ exemplified this kind of zeal as He drove the moneychangers from the Temple.
In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory requires continual drill, tests and development of discipline.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew. . .
God displaced the Amorites because they had defiled the land; not one righteous person existed. Israel was warned not to defile themselves with demonism.
John Reid, reflecting on Paul Kennedy's book Preparing For The Twenty First Century, based on the Malthusian thesis that the exponential growth of population (especially in the have-not nations) is greater than the earth's capacity (even with technology) t. . .
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions o. . .
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