John Ritenbaugh, citing an article by George Friedman on "Manners and Political Life," describes manners as cultural conventions established to maintain civility and progress. The Ten Commandments are manners set by the Highest Authority to maintain civility and progress in an entire nation. God is the ultimate manner-creator, but conventions established by the rich, athletes, politicians, and entertainers also determine manners. Manners are learned in childhood, shaped, modified, and re-enforced by family standards and expectations. In the current turbulent political climate, the far-left media, collaborating with liberal 'progressives' pushing political correctness, have successfully destroyed the manners and dignity of the nation. This unholy alliance encourages cursing and physical violence because it considers restraint to be hypocritical. In this current milieu, evil is accepted as the norm, while godliness and righteousness are regarded as evil. America's manners are figuratively in the manure pile. God's called-out ones must emulate Jesus Christ's manners rather than fall into the profound lack of manners demonstrated by Satan's children.
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual conflict. Choosing between these two opposite poles is something we have to contend with daily. If we choose the spiritual pole, moving toward unity with God, we will become unified with others who similarly strive for these same spiritual goals. Without this spiritual contact, we subject ourselves to the second law of thermodynamics: entropy, chaos, and disorganization, but with God's Holy Spirit, we do not have to succumb. According to Lamentations 2, God scattered Judah for their sins. Likewise, God scattered the Worldwide Church of God (possibly using Satan as His agent) mercifully administering painful chastening for our own safety and protection, putting us in venues where we actively have to love and forbear one another. Pride condemned Satan to a fate of using or manipulating rather than serving. This presumptuous self-centered trait belonging to Hillel (later Satan or adversary) creates disunity and ultimate destruction. Unfortunately, several leaders of church groups have adopted these presumptuous competitive traits, arrogantly and disdainfully looking down on other groups within the greater Church of God, completely antithetical to the behavior of John the Baptist, the Apostle Paul, and Jesus Christ. We must follow the example of Abel, humbly doing things on God's terms, rather than the example of Cain, presumptuously doing things on his own terms. Likewise, when we have nothing acceptable to offer to God (Exodus 23:16, Leviticus 22:25, Joshua 5), we cannot presumptuously make an offering.
It can pose quite a quandry: Do we answer a foolish question in an attempt to help, or do we refrain from answering, not wanting to legitimize the fool and his foolishness? David Maas demonstrates that Proverbs 26:4-5 is not a biblical contradiction, providing advice on how we can apply its wisdom.
Our physical bodies, like the walled cities of ancient times, has a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination? John Ritenbaugh urges us to listen diligently to God's Word for true nourishment.
John Ritenbaugh emphasizes that having an objective orientation (other centered approach) rather than a subjective orientation (self-centered apprach) leads to unity and reconciliation. As members of Christ's collective body, we must exercise those self-restraining and self-controlling godly attributes of walking worthy, having lowliness of mind, meekness, patience, and forbearance- all elements of love demonstrating a practical application for guarding the unity of the spirit.In the present scattering, permitted by Almighty God, the group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
John Ritenbaugh asserts that because of our collective lack of self-discipine and our lack of willingness to guard the truth, we have allowed our theological, philosophical, and attitudinal base to deteriorate under the persuasion of the the world, hopelessly scattering us into myriad fragments and splinters. Liberty without self discipline has produced this chaos. In order to regain the unity we have lost, Paul lists four elements of character we must all exercise: humility, meekness (or lowliness of spirit) patience, and forbearance, counteracting the pernicious pride, vanity, and competitiveness which have driven us apart.
Humans, by nature, are very adept at causing offense. As Christians, we must be learning the fine art of tact and diplomacy that works toward reconciliation and unity among the brethren. David Maas gives key points on how to take on these godly traits.
John Ritenbaugh insists that the hallmark of true Christian character is humility, which comes about only when one sees himself in proper comparison to God. Then he can see himself in proper comparison to other men. The opposite of humility—pride, arrogance, and an inordinate self-esteem—leads us to put down, scorn, or make perverted comparisons between others and ourselves. Because a pride-filled person feels overlooked or his accomplishments undervalued, harboring pride leads to depression, frustration, self-centeredness, self-pity, and rebellion, totally eliminating God from the picture. What makes pride so dangerous is that even though we instantaneously see it in others, we seldom detect it in ourselves. God scorns the proud, but accepts the lowly.
John Ritenbaugh insists that because what we believe automatically determines what we do; it is impossible to separate faith and works. If our source of belief is not grounded in Jesus Christ, we will be held captive to our traditions and our works will be contaminated. If our belief is grounded in Christ (our Spiritual Bread and our High Priest), we will have a relationship with God and access to eternal abundant life, leading to works (fruits of the Holy Spirit) that glorify God. The word "draw" in John 6:44 implies that there is some degree of carnal resistance or reluctance to accept God's calling. If we do not metaphorically eat the flesh of Christ and drink His blood, ingesting the Word of God daily, we will die spiritually. The moral and ethical demands of these Words often make them "hard sayings," but yielding to these demands (having an intimate relationship of God- living the way God lives in every aspect of our lives) will incrementally develop the character and the spiritual mind, bringing about eternal abundant life.
The Berean: Daily Verse and Comment
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.