Quarrels are verbal wars where participants use words to impose their will and seek victory, driven by self-interest and pride. They escalate discussions into competitions, endangering unity. The Greek term eris denotes dispute, strife, or argument, appearing negatively in Paul's writings as works of the flesh reflecting carnal enmity against God. Involving pride, ignorance, envy, and vanity, quarrels produce division, corrupt others through arguments over words or trivial matters, and complicate issues with exceptions or what-ifs. Proper response: withdraw after admonition, avoid debate to preserve peace. Jesus refused quarrels, stating principles and departing. They contrast meekness, humility, and self-control, hindering unity and submission. In Luke 22, disciples' dispute (philoneikia) shows quarrelsomeness and love of contention, an ingrained mindset leading to death in sins. Jesus' new commandment liberates from this, enabling unity with Father and Son through outgoing concern.

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Discord From Self-Determination

Sermonette by Martin G. Collins

Discord refers to an intrinsic disagreement producing quarreling, dissension, and antagonism. Words that are synonymous with discord are strife, conflict, contention, dissension, and variance. Sowing discord among brethren is never purposeful in a good way and only destroys. Discord is sown by promoting self-determination, which means free choice to decide one's own actions, thoughts, or state without any outside influence. Strife emphasizes a struggle for superiority rather than the incompatibility of the people involved, and pride is evident where discord is sown. Satan instigates discord among brethren and especially wants to sow discord in the church through ploys such as self-determination or feeling not treated fairly. These ploys promise that the grass is greener on the other side and liberation from unfair authority. God reacts with anger to sowing discord, as seen when He brought a severe sickness upon Miriam for her rebellion against Moses. Dissension is a sin and foolishness that God hates. Murmuring and complaining place one under condemnation, and Satan can destroy those who murmur and complain. Individuals who feel they do not like what is going on may sow discord or cause dissension by leaving and trying to pull others with them, but this is not right. The individual responsibility is to avoid discord and instead serve as light bearers and an example as Christians.

Debate

Sermon by Richard T. Ritenbaugh

Quarrels represent a form of verbal war in which participants use words to impose their will on others and seek victory over them. This attitude stems from self-interest and pride, which drive individuals to defend or advance their own positions at the expense of others. Quarrels escalate from simple discussion into competition marked by a desire to beat down opponents mentally or otherwise. The underlying Greek term eris denotes dispute, quarrel, strife, discord, or argument. This word appears only in the writings of the apostle Paul and always carries a negative sense connected to actions that endanger unity. Quarrels belong among the works of the flesh and reflect the carnal mind's enmity against God. They involve pride, ignorance, envy, strife, reviling, evil suspicions, and vanity. Such quarrels produce division and disunity within the congregation. They corrupt others by drawing them into arguments over words, doctrines, or trivial matters. Participants often complicate issues, dwell on exceptions, or raise what-if scenarios to cast doubt on plain statements. The proper response requires withdrawal from those who persist in quarrels after admonition. Individuals must avoid engaging in debate and instead turn away to prevent escalation. This approach preserves peace and edification. Jesus Christ demonstrated the pattern by refusing to enter into quarrels, stating a clear principle, and departing without further contention. Quarrels stand in contrast to the virtues of meekness, humility, gentleness, kindness, forbearance, and self-control. They hinder the pursuit of unity and reflect a failure to submit to one another.

All Sifted Like Wheat (Part One)

Sermon by Mark Schindler

In Luke 22 a dispute occurred among the disciples at the time Jesus Christ gave the new commandment. The Greek word for this dispute is philoneikia. It is defined as quarrelsomeness that is a dispute or strife. A deeper examination shows it is an attitude of love of strife and eagerness to contend. It is also described as a contention or dispute and literally a love of contention. Another definition presents it as a readiness or desire to argue or quarrel. This attitude is the same ingrained mindset found in all men in this world that leads to death in their sins. Jesus Christ gave the new commandment to bring unity with the Father and the Son for their glory. The new commandment provides liberty from the shackles of minds and hearts driven by a self-serving love for contention. This liberty enables learning and living as Jesus Christ lives with outgoing concern from the inside out.

Unity and Division: The Blessing and the Curse (Part One)

'Ready Answer' by Charles Whitaker

Unity seems to be 'godly,' while division is 'ungodly.' However, unity and division are not as black and white as we typically think of them.

Living by Faith: Humility and God's Justice

Sermon by John W. Ritenbaugh (1932-2023)

Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.

Tests of True Knowledge

Sermon by Martin G. Collins

A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.

Themes of I Corinthians (Part 2)

Sermon by Richard T. Ritenbaugh

A true, godly minister does not draw people to himself, but instead to God. Not placing Christ at the forefront will lead to carnal-mindedness.

Grace, Faith, and Love

Sermon by John W. Ritenbaugh

Pride condemned Satan to a fate of manipulating rather than serving. This presumptuous self-centered trait creates disunity and ultimately destruction.

Of One Accord

Sermon by John W. Ritenbaugh

Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.

What Lies Beneath

Sermonette by Joseph B. Baity

If we let our emotions rule, we can lose a lifetime acquisition of reputation in a split second. When Jesus Christ undergirds us, there is stability.

Faith (Part Six)

Sermon by John W. Ritenbaugh

The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.

Many Are Called, But Few Are Chosen (Part Six)

Sermon by Martin G. Collins

Like the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.

Isaac the Peacemaker

Sermonette by Ted E. Bowling

Isaac was a genuine peacemaker, yielding to interlopers and suffering wrong while trusting God to provide. In all his actions, Isaac exemplified a peacemaker.

Civility and Courtesy

Sermon by Richard T. Ritenbaugh

Societal incivility, discourtesy, and in-your-face attitudes (works of the flesh) have manifested themselves in the church of God, but contradict agape.

Servant Leadership: Practical Meekness

'Ready Answer' by David F. Maas

Much has been said and written about leadership in the church in the past several years. Godly leadership is an outworking of the virtue of meekness.

Spiritual Renewal

Sermon by Martin G. Collins

Paul admonishes the Corinthians to resist contentions, outbursts of wrath, selfish ambition, backbiting, whispering, slander, conceit, and agitation.

New Covenant Priesthood (Part Seven)

Sermon by John W. Ritenbaugh

Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.

Titus 2:11-14

Sermon by John W. Ritenbaugh

We are obligated to dress and keep what is placed in our care, improving what He has given to us. We dare not stand still, but must make effort to grow.