David Grabbe, describing an incident where a zealous Pentecostal persisted in laying hands of healing on his wife, misapplying the 'command' in Mark 16:14 as her license, avers that this verse is not a command at all, and does not apply to all readers, God does not give every Christian the gift of healing, casting out of demons, interpreting tongues, and preaching. God gifted Peter with the authority to lay hands upon the sick, but this gift did not extend to all the saints, as is seen with the resurrection of Tabitha. The saints waited for Peter to arrive and did not presume to lay hands on her themselves. There is a diversity of gifts in I Corinthians 12, but not everyone in the Body has the same gifts. The references in scripture to Elders in the congregation do not apply to the hoary head, but to those whom God has ordained to function as overseers of the flock. It is unwise for anyone in the flock to presumptuously attempt to use gifts he has not received from God.
Martin Collins, continuing the exposition of the Book of Joel, reiterates that the locust plague serves as a vivid precursor to the impending Day of the Lord. Joel assures the victims of the devastating plague that, if they would repent of their sins, returning to the covenant, the land would become refreshed, prosperity would return, the political threat would be averted, and the years lost to the devastation would be restored. What God promised to physical Israel He promises to the Israel of God—the Church. On Pentecost, 31 AD, God typically fulfilled Joel's prophecy of His Spirit being poured out on all flesh; in the Millennium, He will finally fulfil it. Throughout the Old Testament, God's Spirit was poured out on selected servants who had specific commissions to lead and warn God's people. In the future, a healing of the land, national security, and the restoration of lost years will accrue to the remnants of Israel and ultimately to all mankind. As members of God's royal priesthood, we need to humbly look out for the wellbeing of others, not like Diotrephes, who desired to have pre-eminence, but rather like Jesus Christ, who willingly sacrificed Himself for others. When God's Holy Spirit dwells in us, the most convincing manifestation is our repentance and yielding to God's direction, as manifested in the servant who always carried out his master's will faithfully.
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting local churches, advocate hospitality to legitimate teachers and forbid supporting false teachers. II John provides tests of life, determining authenticity of genuine believers, as well as advocating faithfulness in large and small responsibilities, including the friends with which one chooses to associate, realizing that true wisdom is the right application of spiritual language. No conflict should ever exist between the spirit and the letter of the Law. The message of II John has special application today, where the church is also besieged by perennial schisms and heresies, not unlike the kind of problems experienced in the Corinthian congregation. Love for the truth automatically leads to love for one another within the congregation. A common commitment to the truth is the foundation of genuine Christian fellowship. In our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal love for the truth, leading to a perpetual walking in the light of truth, elevating the Word of God over the traditions of man and every wind of questionable doctrine which inevitably leads to lawlessness. We have the obligation to test everything presented to our minds, examining it against the standard of the Scriptures, holding fast to the truth, filtering out and discarding any toxic prevarications.
David C. Grabbe: Ephesians 4:11-14 gives instruction on how God gifts some more than others in the church: "And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints ..."
Richard Ritenbaugh, reflecting upon Wordsworth's lament, "the world is too much with us," comments that the fast pace of the world - the hurry or rush mode - threatens to crowd God out of our thoughts. We cannot allow the cares of the world or the stress of the world's pressures, or the pride of the world (self-sufficiency)to crowd God out of our thoughts or to defile our minds, bringing about abominable works or evil fruits. The spiritual battle we fight is in our minds and in our thoughts. We are what we think - what we put into our minds. We need to actively lay siege to our carnality and hostile thoughts, bringing them into captivity to God's Holy Spirit. Our thoughts (hopefully filled with the knowledge of God) determine the content of our speech and the contents of our actions- i.e. our fruits. What we sow we will reap.
In this message on recognizing the true gospel, Richard Ritenbaugh stresses that the gospel encompasses far more than the Kingdom of God coming to this earth. It includes the complete revelation of God to man of His plan to reproduce Himself through man. The gospel has explosive power (dunamis, Romans 1:16) both to destroy evil and to construct righteous character, giving us everything we need to live like God. If a gospel does not produce repentance and faith, it is not the true gospel. The aim of the gospel is to always increase our faith, enabling every thought, word, and behavior to be motivated by God.
John Ritenbaugh suggests that the preaching the gospel to the world, held by some to be the only identifying mark of the church, is at best the beginning of a long, complex process of creating disciples and godly offspring through steady feeding and encouragement to overcome (feeding the flock). God, as a responsible parent, is not one-dimensional in assigning responsibilities to His children, but frequently shifts gears, changing circumstances, giving His begotten children a well-rounded education. God - not Satan or an incompetent ministry - engineered the massive scattering of the church of God to move it away from pernicious and fatal Laodiceanism. We need to adjust to the new situation, realizing that God has engineered these events with the real work of God in mind: making man in His image and reproducing Himself.
In the last few years, turmoil and confusion have run amok in the church of God. Many feel they were misled by individuals who taught them doctrines they later came to understand were untrue. Some have yielded to the tendency to become cynical and suspicious of nearly anyone who claims to be a teacher of God's Word. Why all the distrust? Do Christians need a church?
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a proper, Christian attitude? What does the Bible say about human leadership in God's church?
John Ritenbaugh teaches that forgiveness is only the beginning of the grace process, enabling us to grow or mature into the full stature of Christ. Grace eliminates the possibility of boasting or self-glory because all we have accomplished has been accomplished only because of what He gave. We are to follow the example of our Elder Brother, who although He did not consider it robbery to be equal with God, nevertheless made Himself of no reputation (Philippians 2:6), becoming, as it were, a child. Jesus is not against greatness, but He wants it to be given by God and God is going to give it to those who are in harmony with His law and His way of life. Everybody is to build on the same foundation, using those gifts which God empowered them. Paul insists that the very fact you are under grace is what nails you to the floor, that you have got to obey the law.
John Ritenbaugh reiterates that it is the responsibility of each person to govern himself. Otherwise, even the very best government (the government of our Head, Jesus Christ) won't work. Goethe said "the best of all governments is that which teaches us to govern ourselves" Voluntary consent and mutual consent is the way to unity. Christ expects the leader to give, to give, and to give some more. Consequently, the authority in the ministry is a "staff position" given by God, as a gift to the church, for equipping the saints for service and for edifying the body of Christ so that we can all grow up into Christ.
John Ritenbaugh initially focuses upon the execution of Ananias and Sapphira for their deceit and hypocrisy (an event parallel to Aachan's deceit and execution), pretending to have sacrificed more than they actually had. In this same account, Luke records the volatile confrontation of the Apostles (who had been instructed by an angel to stand their ground and not back down) and the Sanhedrin. Amazingly, the Apostles found an ally in a prominent wise Pharisee named Gamaliel, a grandson of Hillel, advocating tolerance to a group he had considered another sect of Judaism. In Acts 6, a bifurcation of the responsibilities of physical serving (such as serving the widows) and spiritual serving (prayer and preaching) takes place (with the understanding that both aspects of serving are intertwined). One of the new appointees to the new physical office, Stephen, boldly proclaimed that Christianity was not just another sect of Judaism, thereby bringing down the wrath of the Sadducees and the Pharisees.
[Editor's note: the Matthew portion of the Bible Study begins at the 49min-30sec mark] Before continuing the Bible Study in Matthew 24, John Ritenbaugh, after first examining the role of the Levites, goes into great detail explaining the various roles or functions of offices of responsibility within the church, including that of apostle, evangelist, pastor, and elder- sometimes called bishop, presbyter, or overseer. All of these appointed positions carry the singular responsibility as shepherds to perfect, correct, and edify the saints, bringing the entire congregation to the unity of Christ. The series of events described by Christ in Matthew 24 should be compared to the six seals described in Revelation 6 and the seventh seal described in Revelation 7, showing a definite chronological progression from the Great Tribulation to the terrifying cosmic signs, followed by the climactic Day of the Lord. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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