Charles Whitaker, focusing on the image of James and John mending their nets, asserts that, just as God maintains what He has framed, keeping it in good repair after He had repaired the damage Satan and his demons brought on the physical creation, not only restoring but adding value to make it better, so we, as God's workmanship, cooperate with our Heavenly Father to maintain and repair damage inflicted on what has been entrusted to us as we make our spiritual journey, not only repairing what has become damaged, but actually improving and enhancing its quality. God improved the physical creation by adding mankind and the Sabbath. When auto enthusiasts restore old automobiles, they add custom features such as better steering wheels, souped-up carburetors, or better radios, improving the value of the vehicle. God's initial command to Adam and Eve was to dress and keep the Garden of Eden. For our task of restoration and maintaining, God has given us spiritual gifts that enable us to accomplish our part of the task, equipping and strengthening us for the arduous sanctification process that God began before the foundation of the earth. God has laid the foundation before the foundation of the earth, and will maintain, repair, and mend until the project is completed, promising to remain with us from start to finish. Our responsibility is to run the race with our whole might, knowing that God has provided us everything we need to win, and has promised to never give up on us as long as we maintain our part of the covenant He has made with us.
David C. Grabbe: Despite the Bible’s repeated injunctions to put God's commands into practice, doing God's sayings cannot justify us—only the blood of Christ has that power. ...
David C. Grabbe: In Luke 6:46-49, Jesus begins a passage, asking, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” He finishes His thought with the metaphor of a man building a house ...
David C. Grabbe: When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
Richard T. Ritenbaugh: ...Only a little more than a generation had passed since the founding of the church, yet false gospels, perversions of the truth, were making serious trouble for those early Christians ...
Richard Ritenbaugh reminds us that God built His spiritual temple upon the foundation of the prophets and the apostles; both the Old and New Testaments provide a vital part of our underpinning. Jesus Christ is the principal part of the foundation. If our foundation is flawed, our edifice cannot stand. We need to focus on the true essentials of Christianity. The source of Paul's cornerstone metaphor of Ephesians 2:20-22 was the actual stones used to construct the physical Temple). One such stone was 45 feet long and weighted over 600 tons. The stones of the Temple were perfectly cut to fit together with the chief corner stone, the load bearing (and hence, most important) part of the structure, upon which all the other stones must be fitted and measured against. God has laid the Cornerstone (symbolizing Jesus Christ) to provide real salvation. We must be built on the chief Cornerstone-Jesus Chris, the Bread of Life (our Spiritual source of nourishment which we must avidly ingest and digest), the Light of the World (revealing things to us), the Door (the entry way or access point and fellowship to the Father, as well as protection and separation from the world), the Good Shepherd (taking care of us as His sheep, knowing each by name), the Resurrection and the Life (the Eternal Life that He experiences now and will provide to us), the Way, the Truth, and the Life (the means and example of salvation, our point of contact with God), the Vine (the Source of our fruit-bearing potential as an organism in Christ), the King of Kings, and the I AM (the Creator of heaven and earth).
People seems to talk a lot about character and values, but finding a person or a company with integrity is a tall order. Using the example of baseball legend Ted Williams, Mike Ford describes what integrity is all about and how vital it is both for our own character growth and the growth of the church.
What have we founded our lives upon? Jesus asks this question in a parable in His Sermon on the Mount. Having a strong, sturdy foundation will allow us to weather the storms of life and prevail.
Richard Ritenbaugh explains the symbolism of the seven golden lamps (Zechariah 4:2; Revelation 1:20) as seven churches empowered by an abundance of oil (a symbol of God's Spirit, Zechariah 4:6), manifested as works or fruit. Zerubbabel, finishing the physical Temple, serves as a type of Christ, who finishes the spiritual one. The seven stars, lamps, and eyes appear to be interchangeable, representing the churches, the messengers of the churches, or the spirit of the churches (Revelation 1:16, 20; 5:6).
Solomon's glorious Temple must have been a sight to behold. God's church, however, is His Temple now—and each of us living stones in it. Several analogies are drawn between the construction of the First Temple and our preparation for God's Kingdom.
In Matthew Christ likens end-time events to the time of Noah's Flood. John Ritenbaugh gives insight into how this end time flood might manifest itself and what we can do to avoid being swept up in it.
God has called us to be "faithful pillars" in His house. John Reid explains what a pillar is, what we need to be doing to become pillars and the reward of a "faithful pillar."
John Ritenbaugh, focusing on Matthew 7:15-20, observes that false teaching tends to produce four different ways of life: (1) Getting people concentrating on externals (rituals and regulations); (2) Concentrating on negativism (no cards or movies); (3) Concentrating on liberalism (sinning that grace may abound); and (4) Divorcing life from reality (going off to a monastery and practicing a form of asceticism). Over the years, these practices have only produced disunity. In order to build sound doctrine, we are obligated to build on the foundation Christ's teaching (the Rock, the spiritual drink, or living words), taking the straight and narrow course rather than the accumulated wisdom of this world. We need to look by faith ahead into the future, listening very carefully (to the truth of God's Word) discerning the spiritual intent, immediately putting this understanding into practice (assimilating it as a part of ourselves) by our reasonable sacrifice- giving ourselves as living sacrifices- building iron clad faith in the process, insuring our spiritual (as well as physical) success. Whatever we build upon will be tested by intense purifying trials. Everyone has trials and temptations, but God will not test us (those God has called out- those who daily nourish themselves on His word) beyond what we can handle, enabling us (through the power of His Holy Spirit) to overcome them, developing extraordinary spiritual stability- like the stable tree in Psalm 1. Like our Elder Brother, we need to assimilate this nourishing word so much that it would become second nature (actually first nature) to us. Unfortunately, the Pharisees with whom Jesus confronted could not assimilate this precious word because it clashed with their traditions and reasoning. Hopefully our own traditions and preconceptions will not allow us to assimilate His Word. If we reject God's truth, we will fall into deception and our hearts will be hardened like Pharaoh's. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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