Richard Ritenbaugh, continuing the exciting saga of captain John 'Blackjack" Geary in Jack Campbell's futuristic science fiction novel The Lost Fleet, points out that the larger than life propaganda image of captain Geary did not correspond to the fal. . .
Our lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.
God's calling is personal and individual rather than general, opening otherwise closed minds, replacing spiritual blindness with spiritual understanding.
We are sojourners, pilgrims, aliens, and ambassadors, living among, yet separate from, the peoples of this present world. We must be loyal to our spiritual family.
John Ritenbaugh, describing an ongoing "bloodless coup" in which a major political party and a complicit propagandistic media are feverishly trying to high-jack the controls of governmental power, taking choices away from the individual and givin. . .
Richard Ritenbaugh, reflecting on a Gatorade commercial asking if we have what it takes in us, asks whether we have life within us. Not all forms of life have equal value. Although we already have physical-chemical existence, we do not yet have quality lif. . .
Ronny Graham, comparing the longest words with the shortest words in the English language, avers that the tiny preposition in has more depth and complexity than the longest words. The preposition in, as in the constructions "in Christ" or "i. . .
Fruit is not produced immediately; it is produced only when a plant is both mature and stable enough that mere survival is no longer its top priority.
Without a meaningful relationship with Christ, God's people cannot possibly bear fruit. Our responsibility is to yield to God's creative work in our lives.
The Jewish converts to the Way, although having had the benefit of Messianic prophecies, did not recognize the powerful significance of Psalm 8.
Martin Collins, contrasting the world's mega-churches with the church that Christ is building, focuses on the body analogy (I Corinthians 12), illustrating the interconnectedness of all members to Christ and to each other. In considering the differing func. . .
Clyde Finklea revisits the interpretation of John 15:2 , which reads in most translations, "every branch that does not bear fruit, He takes way." This is assumed by many to mean "get rid of." Dr. Bruce Wilkinson, in his book, The Secret. . .
Works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation.
God's Spirit is the essence of His mind rather than a third person. With this Spirit, God opens our minds, dwells in us, and transfers His nature to us.
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
Richard Ritenbaugh, reflecting on the difficulties in translation from Greek and Hebrew to English, as well as comprehending spiritual truths with a fleshly mind, maintains that it is only through God's Holy Spirit we can comprehend those truths at all. Ev. . .
Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.
The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location.
The end of the sanctification process is when Christ will have defeated all enemies and put all things under His feet. Then, God the Father will be all in all.
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
Who or what is the new man? Charles Whitaker explains that the new man is Jesus Christ Himself, living in us by His Spirit!
Jesus Christ is the architect of the church, indicating that the institution must take on the characteristics of the Builder, reflecting His character.
Richard Ritenbaugh, commenting on the culture of the Baby Boomers, suggests that this generation has taken on characteristics of narcissism, self-absorption, and excessive self-centeredness, leading to rampant materialism. A narcissist looks neither outwar. . .
Though the American mindset does not feel inclined to serve, outgoing service to others yields the maximum joy and fulfillment one can possibly attain.
John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .
God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
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