The Bible does not explicitly reveal what prompted Cain's actions, but there is a possibility that is worth considering as to why he acted as he did.
Jude warns us to avoid the ways of Cain, Balaam, and Korah that characterize false teachers—greedy, worshipping on one's own terms, appealing to the masses.
Is it possible Cain saw himself as the great protagonist, the conqueror of Satan—even the Savior of the world? Did Cain literally have a "Messiah complex"?
The stories of Cain, Balaam, and Korah help us to understand Jude's urgent warning to the church for all time. These men's ways are continually repeated.
If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.
Cain represents religion and worship on a person's own terms, according to his own priorities, rather than according to God's instruction.
The New Covenant sacrifices are far more demanding than the Old Covenant sacrifices. But there are poignant lessons to be learned from animal sacrifices.
Martin Collins, analyzing the differences between the offerings of Cain and Abel, emphasizes that failure to obey the command specifically requiring a livestock offering rather than produce from already-cursed ground (Genesis 3:17) disqualified Cain's offe. . .
It is commonly believed that the Ten Commandments are part of the ritualistic law, and that they lasted only until Christ. But here is the rest of the story.
Richard Ritenbaugh, reflecting on the pop song "My Way" composed by Paul Anka, written for and made famous by Frank Sinatra, observes that to the carnal mind, this song represents a triumph of the human will and a declaration of pride, a determin. . .
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
The contains a detailed record of both good and bad leaders, and it provides a repetitive principle that 'as go the leadership, so goes the nation.'
John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejecte. . .
Abraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.
Using assumptions, some have concocted some nine conflicting calendars. The preservation of the oracles has not been entrusted to the church but to the Jews.
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tel. . .
John Ritenbaugh warns that seemingly insignificant things to man are quite big things to God. Some well-meaning individuals, blinded by their pride, vanity, and clever sophistry, consider certain areas of the Bible to have little or no importance. They (1). . .
No one has felt more rejection than Jesus Christ. He was rejected by those of His hometown, and His own physical brothers rejected Him because they did not believe.
Proverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life.
Ted Bowling, cuing in on three well-known parables in Luke 15 , all of which emphasize that every life matters —- every life is worth saving, focuses on the disturbing, resentful reaction of the elder brother in the Parable of the Prodigal Son. The o. . .
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous al. . .
John Ritenbaugh, reflecting that we have been marking nearly 6,000 years since Abel's offering was accepted and Cain's offering was rejected by God, an event revealing the carnal proclivity for jealousy leading to the first murder, reminds us that the Bibl. . .
With dominion comes responsibility to maintain. The sad history of mankind shows that he has mismanaged his power, bringing about disease, war, and famine.
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