The Bible does not explicitly reveal what prompted Cain's actions, but there is a possibility that is worth considering as to why he acted as he did.
Jude is a short but powerful epistle, specifically warning us to avoid the way of Cain, Balaam, and Korah. Cain, having been careless of God's instructions for offerings, especially on the need for atonement and redemption, established perhaps the first hu. . .
Is it possible Cain saw himself as the great protagonist, the conqueror of Satan—even the Savior of the world? Did Cain literally have a "Messiah complex"?
The stories of Cain, Balaam, and Korah help us to understand Jude's urgent warning to the church for all time. These men's ways are continually repeated.
If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.
Cain represents religion and worship on a person's own terms, according to his own priorities, rather than according to God's instruction.
John Ritenbaugh, in his 201st offertory message, reminds us that an offering is not limited to money, but to anything that has value, including livestock, some of which were totally burned, some cut up and shred, while at other times various grains were ac. . .
Martin Collins, analyzing the differences between the offerings of Cain and Abel, emphasizes that failure to obey the command specifically requiring a livestock offering rather than produce from already-cursed ground (Genesis 3:17) disqualified Cain's offe. . .
The quality of human life on this earth has in large part been determined by the character of its leaders. In the Bible we have a record of both good and bad leaders, and it provides a repetitive principle that "as go the leadership, so goes the nation." J. . .
It is commonly believed that the Ten Commandments are part of the ritualistic law, and that they lasted only until Christ. But here is the rest of the story.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejecte. . .
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tel. . .
John Ritenbaugh examines the three levels of faith exercised by the roll call of the faithful in Hebrews 11: (1) Faith that motivates (2) Faith that provides vision, and (3) Faith that brings understanding- accumulated incrementally by calculating or addin. . .
Using assumptions, some have concocted some nine conflicting calendars. The preservation of the oracles has not been entrusted to the church but to the Jews.
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous al. . .
Proverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life.
No one has felt more rejection than Jesus Christ. He was rejected by those of His hometown, and His own physical brothers rejected Him because they did not believe.
In Scripture, foam is usually accompanied by a state of agitation, as in hurricanes, angry waves of the sea, nations being torn asunder, or demonic influence.
John Ritenbaugh, reflecting that we have been marking nearly 6,000 years since Abel's offering was accepted and Cain's offering was rejected by God, an event revealing the carnal proclivity for jealousy leading to the first murder, reminds us that the Bibl. . .
With dominion comes responsibility to maintain. The sad history of mankind shows that he has mismanaged his power, bringing about disease, war, and famine.
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