Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
The Bible makes it plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works.' Grace and works fit together.
Why do so many nominal Christians reject works and obedience to God's law? John Ritenbaugh posits that they do this because they fail to gather God's whole counsel on this subject. In doing so, they miss vital principles that help to bring us into the imag. . .
Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.
Accepting the blood of Christ has a cost. If we are to uphold the terms of the covenant, we must give up the sinful life we led in the flesh and obey God.
It is a given that works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God. In this concluding article, John Ritenbaugh gives specific reasons for doing good works, showing their close relationshi. . .
God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .
To understand repentance, we must understand what sin is, since sin is the behavior that we need to turn from when we repent. Simply, sin is breaking God's law.
Acts 5:32 declares that God gives His Spirit to those who obey Him, yet some argue that keeping God's law is not necessary. What is the truth?
'Grace' is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts. It goes beyond just forgiveness.
A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.
The major issue in the Acts 15 decision was not doing away with God's law, but seeking a theological solution to the problem of circumcision and the Pharisaical misconception that it was a recipe for salvation. Within the context of this decision, both Pau. . .
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
John Ritenbaugh insists that this particular topic is attached to the Old and New Covenants, solemn agreements which are eternal (God's Word is eternal) and will not pass away, nor will they be 'done away.' Some things may be set aside for a while, but the. . .
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