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Works, Paul's Emphasis Upon

Go to Bible verses for: Works, Paul's Emphasis Upon

Faith Without Works

'Ready Answer' by Staff

Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.

Is the Christian Required To Do Works? (Part Four)

'Personal' from John W. Ritenbaugh

The Bible makes it very plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works' (Ephesians 2:10). Having explained justification, John Ritenbaugh tackles the process of sanctification, showing that the fa. . .

Is the Christian Required to Do Works? (Part One)

'Personal' from John W. Ritenbaugh

Why do so many nominal Christians reject works and obedience to God's law? John Ritenbaugh posits that they do this because they fail to gather God's whole counsel on this subject. In doing so, they miss vital principles that help to bring us into the imag. . .

Paul: Grace, Law, and Obedience

Sermon by John W. Ritenbaugh

Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.

What's Wrong With Works?

CGG Weekly by John W. Ritenbaugh

Accepting the blood of Christ has a cost. If we are to uphold the terms of the covenant, we must give up the sinful life we led in the flesh and obey God.

Is the Christian Required To Do Works? (Part Six)

'Personal' from John W. Ritenbaugh

It is a given that works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God. In this concluding article, John Ritenbaugh gives specific reasons for doing good works, showing their close relationshi. . .

Love and Works

Sermon by John W. Ritenbaugh

God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.

Trumpets, Christ's Coming, and Works

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .

What Is Repentance? (Part Two)

CGG Weekly by David C. Grabbe

To understand repentance, we must understand what sin is, since sin is the behavior that we need to turn from when we repent. Simply, sin is breaking God's law.

Is Obedience Required Before Receiving God's Holy Spirit?

'Ready Answer' by Earl L. Henn (1934-1997)

Acts 5:32 declares that God gives His Spirit to those who obey Him, yet some argue that keeping God's law is not necessary. What is the truth?

Living By Faith and God's Grace (Part Two)

'Personal' from John W. Ritenbaugh

'Grace' is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts. It goes beyond just forgiveness.

The Covenants, Grace, and Law (Part 29)

Sermon by John W. Ritenbaugh

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.

The Covenants, Grace, and Law (Part 26)

Sermon by John W. Ritenbaugh

Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.

The Covenants, Grace, and Law (Part 16)

Sermon by John W. Ritenbaugh

Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.

The Covenants, Grace, and Law (Part 28)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.

Colossian Law-Keeping

Sermon by Richard T. Ritenbaugh

Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.

The Covenants, Grace, and Law (Part 18)

Sermon by John W. Ritenbaugh

Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.

The Covenants, Grace, and Law (Part 5)

Sermon by John W. Ritenbaugh

Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.

Forms vs. Spirituality (Part 5)

Sermon by John W. Ritenbaugh

The major issue in the Acts 15 decision was not doing away with God's law, but seeking a theological solution to the problem of circumcision and the Pharisaical misconception that it was a recipe for salvation. Within the context of this decision, both Pau. . .

Elements of Motivation (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .

The Covenants, Grace, and Law (Part 17)

Sermon by John W. Ritenbaugh

The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.

The Elements of Motivation (Part Four): Obligation

'Personal' from John W. Ritenbaugh

Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.

The Covenants, Grace, and Law (Part 20)

Sermon by John W. Ritenbaugh

God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.

Elements of Judgment (Part Four)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that this particular topic is attached to the Old and New Covenants, solemn agreements which are eternal (God's Word is eternal) and will not pass away, nor will they be 'done away.' Some things may be set aside for a while, but the. . .


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