Martin Collins, reviewing the episode of Habakkuk's frustration that God would use an evil people to punish Israel, points us to the prophet's resolve to cease being a fretful worrier and to become a responsible watcher, determined to understand the purpose of God's dealing with His people. Only a faithful believer will ever stand acquitted before God's fearful judgment. While the taunt-song, dealing with the five woes, certainly applies to Babylon, it applies doubly to God's people Israel, who should have known better, but chose to become ignorant. The first two woes in Habakkuk 2:6-8 concerns the woe against greed, avarice, covetousness (a virulent form of idolatry), and selfish ambition, leading to the crime of usury, charging excessive interest on loans, making the debtor a virtual slave, totally against God's instructions in Deuteronomy 24:10-13. The earth metaphorically cries out against the oppressor who garners wealth by stealing from others and amassing fortunes by exploiting the poor. The third woe focuses on a nation's tyrannical oppression of captive peoples, building a city with bloodshed and establishing a town by violence, denuding forests, wantonly slaughtering animals in order to subjugate other defenseless peoples. The fourth woe results from a people corrupting others with drunkenness and lust, having both literal and metaphorical implications; today the intoxicating Babylonian system embraced by Jacob's descendants has caused our nation to resemble, both figuratively and literally, a drunk vomiting over itself, exposing its sins and folly to the entire world, after adamantly refusing to be governed by God's laws. The fifth woe leveled against the Chaldeans, and by extension to the modern descendants of Jacob, results from idolatry, the sin of worshiping the creation rather than the Creator, applying to literal idols of stone and wood as well as to pagan new age religious practices and including anything we might exalt over God Almighty, including our physical possessions, talents, abilities,
John Ritenbaugh warns about conforming to the world by realizing that Satan fine tunes and customizes his deception. Like he had done with the apostle Peter, Satan also wants to sift us as wheat Thankfully, God will not let us be tempted above what we are able. The apostle Paul warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. Loving (or setting our hearts upon) the world (as opposed to loving the LORD our God or our neighbor as ourselves) and being attached to the world (governed by the spirit and power of the air) is bad business. Loving the world and loving God the Father cannot transpire side by side; we cannot serve two masters. John is referring to spiritual things that have powerful influences on the fleshly appetites. Sin usually begins in the eye because it triggers desire. Pride disengages us from realizing that we are created beings and did not give ourselves abilities, gifts, materials, and tools we have nothing we did not receive. Pride leads to idolatry, the horrible sin which separated Israel from God. The called of God do not fit anywhere in the world; the church is unique—separate from anything in the world; we march to the beat of a different drummer. It is human nature (which is anti-God) to absorb the ways of the world. To the world, we are the 'enemy.' Our focus should be on treasuring our calling, preparing to become teachers in God's Kingdom.
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence of covetousness and its marked link to the first commandment.
John Ritenbaugh, giving three paraphrases of coveting, observes that coveting begins as a desire emanating from both without and within. The breaking of every other commandment emanates from the breaking of this commandment. Our nation's current economic woes derive from widespread covetousness and greed motivated by advertising urging us to conform and keep up with the Joneses, hedonistically living the luxurious good life. Credit, over the long run, slows down business. Accumulated interest (usury) makes it increasingly impossible to pay back the principal. Because of corruption, greed, and covetousness, modern Israel has made itself the economic slaves of Gentile nations. Following our conversion, we must mortify the old man and put on the new man, following the example of our Elder Brother Jesus Christ, walking in love in selfless concern for others. We must be willing to face some realities: human nature cannot be satisfied, nothing physical can satisfy covetousness, and joy does not derive from materialism. We must seek God first through studying, praying, meditating, and fasting. In our prayers we must concentrate on interceding for others and praising God. We need to adopt true values about what we think about ourselves and other, living soberly, righteously and godly, allowing God's grace to polish our character, knowing that right thoughts produce right conduct.
Marriage and progressive forms of "marriage" are in the news a great deal these days. From its earliest chapters, Scripture holds the divinely ordained institution of marriage in high regard. James Beaubelle provides the reasons why God considers marriage to be so important to us, society, and His purpose.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by becoming enslaved to our own desires.
Why do so many nominal Christians reject works and obedience to God's law? John Ritenbaugh posits that they do this because they fail to gather God's whole counsel on this subject. In doing so, they miss vital principles that help to bring us into the image of God.
Non-Christians tend to see Christianity as an utterly boring, rigid way of life. However, Jesus Christ Himself says He came to give His disciples abundant life (John 10:10). Richard Ritenbaugh reveals the big 'secret' in living the abundant life.
Jesus teaches in this parable that we need to guard against every kind of covetousness. Even if we have everything we could ever want or need, when we die, our goods will do nothing for us. It is the height of folly to believe that one has no need of God.
John Ritenbaugh again warns that anxiety and fretting (symptoms of coveting, lusting, and idolatry) in addition to cutting life short, erode and destroy faith, destroying today's serenity by borrowing tomorrow's troubles, bartering away eternity for cheap, perishible items. Jesus uses the argument from the lesser to the greater (because God meticulously takes care of the smaller forms of life (birds, flowers, etc.) He will also take care of humans. In order to avoid yielding to Satan or the world, we must place as top priority seeking God's kingdom today (Matthew 6:33). As we use faith, God increases the supply for upcoming trials. God provides both the will and the power to grow toward spiritual maturity and sanctification (Phillipians 2:12)
The Tenth Commandment: You Shall Not Covet
A biblical survey of coveting: what it is, what it produces and what a Christian should be doing.
John Ritenbaugh studies the "Get way" or the "Keep up with the Joneses" (lust or coveting) principle with which advertisers and politicians shamelessly (and successfully) manipulate us. A commentator once remarked, "All public crime would cease if this [Tenth] Commandment were kept." Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol. If our imaginations are fed "dirt", our minds will become "dirty." We desperately need to learn to radically "amputate" or "mortify" the self-centered lusts and desires that will inevitably (if followed to completion) lead us to the lake of fire. The Tenth Commandment (like the First) serves as a "control" or "regulator," enabling us to successfully keep all the other commandments. Ardently desiring the Word of God and His Kingdom (realizing that happiness and joy come only from spirituality) serves as the most effective antidote to lust and covetousness.
The Berean: Daily Verse and Comment
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