Part One showed that Jesus Christ's iron-clad rule for recognizing false prophets and teachers was to evaluate their fruit (Matthew 7:15-20)—what is produced not only in their lives but especially by their messages. ...
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraha. . .
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight o. . .
Martin Collins asserts that presumptuous self-justification is one of mankind's most deceptive or blinding sins. Glibly stating, "God will understand," we practice a dangerous and foolish form of situation ethics. God pays close attention to the . . .
Satan uses disinformation, spread through false ministers/prophets, teaching smooth things that destroy. We must test the spirits to ensure a teaching is from God.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
John Ritenbaugh reflected on Abraham's sterling example of living by faith, providing a model for his physical and spiritual offspring. Abraham's entire life was encapsulated in the state of living by faith; out of the abundance of his heart, he acted, dem. . .
The emerging, new paradigm, purpose driven, outcome-based churches emphasize that the ends justify the means, glorifying relativistic human philosophy.
Ecclesiastes is full of frustration, bluntness, and even a little hopeless. However, its themes are realistic and necessary for us to grasp.
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .
Joe Baity, continuing his exposition on "Letting Go" suggests that the carnal man's mission statement appears in Genesis 11:4—let us make a name for ourselves, let us build ourselves a tower, defining our own destiny , imposing our will on everyone, . . .
Jesus Christ reserved His harshest criticism for rigid extremists like the Pharisees and Sadducees. The Pharisees could be considered a casuist, a person who resolves religious or ethical arguments with subtle arguments that are in fact sophistries. A Phar. . .
John Ritenbaugh, reflecting on the propensity of people to break the Sabbath, explains that the carnal mind is enmity against God. Human nature is hopelessly perverse. In a book review of Steven Miller's book The Peculiar Life of Sundays, appearing in the . . .
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
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