David C. Grabbe: Part One showed that Jesus Christ's iron-clad rule for recognizing false prophets and teachers was to evaluate their fruit (Matthew 7:15-20)—what is produced not only in their lives but especially by their messages. ...
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraham to go to Egypt, though God did not intend for him to take that course. Abraham, at this juncture, having a crisis of faith, did not trust God to take care of his family's physical needs. The episode involving his half-lie to Pharaoh lost Abraham considerable ground. Any self-seeking distrust may cost years of spiritual maturity or character. Even though we may have botched our lives and opportunities, we can, through repentance, like the Prodigal Son, be restored, but we may have to begin from scratch. Why risk this with a careless choice? Abram had to learn that God gives material prosperity to those who are not seeking it. Those who seek riches are destined to fall into a snare. People who seek to be rich are tempted to do all kinds of wrong things to achieve it. Fox-like cunning and wolf-like rapacity and self-centeredness characterize much of the world's business acumen. Abraham reveals his restored faith in his reaction to Lot's presumptuous choice, expressing therein his willingness to yield in a spirit of generosity, expecting God to supply all his needs. The less we strive about our 'rights,' the more our lives will be wrapped in peace. Lot was deceived by his eyes, choosing the watered plains of Jordan, leaving his uncle with the 'less desirable' hill country. Abram gave of himself; Lot took for himself. Abram made his choice by faith; Lot made his choice by sight. Abram became the friend of God; Lot distanced himself from God. Who made the right choice?
Joe Baity, continuing his exposition on “Letting Go” suggests that the carnal man’s mission statement appears in Genesis 11:4—let us make a name for ourselves, let us build ourselves a tower, defining our own destiny , imposing our will on everyone, including our own Creator. Mankind is solemnly warned in Romans 1:28-32, that if it refuses to acknowledge God, the automatic penalty is the curse of a reprobate mind, degenerating into base, disgusting perversion, and a yawning void. There are NO carnal solutions which can fill this void, re-instating meaning to life. Social media, entertainment, self-help books cannot fulfill mankind’s longing for the meaning of life; only God’s Holy Spirit can do that. The more we compromise with the world, the more frustrated and anxiety laden we will become. As we follow God’s way, the more we will stick out like a sore thumb, but the more we will be appropriating the peace of God through His Holy Spirit, providing a beacon of light to our poor hapless neighbors who have not yet received God’s Holy Spirit. If we look at our unconverted neighbors and see a reflection of ourselves, we are not much of a witness. God expects us to radiate His character, demonstrating a positive escape from the horrible bondage of sin and carnality. Filling the void is not found in carnal solutions, but in the gift of God’s Holy Spirit.
Among the Old Testament's books of wisdom, Ecclesiastes stands as one seemingly out of place: full of frustration, blunt, and even a little hopeless. However, since God is its ultimate Author, its themes are realistic and necessary for us to grasp. With this article, John Ritenbaugh begins an extended series on Ecclesiastes and its trove of deep understanding.
John Ritenbaugh, reflecting on the propensity of people to break the Sabbath, explains that the carnal mind is enmity against God. Human nature is hopelessly perverse. In a book review of Steven Miller's book The Peculiar Life of Sundays, appearing in the Charlotte Observer, the reviewer suggests that even the worldly 'Sunday keeping" has become a virtual joke. To human nature, following Christ or keeping the Sabbath is such a big obstacle that all kinds of twisted reasoning to avoid keeping God's commands. We have to battle the perversity of human nature the same as those not yet called, but are held to a much higher standard.
Martin Collins asserts that presumptuous self-justification is one of mankind's most deceptive or blinding sins. Glibly stating, "God will understand," we practice a dangerous and foolish form of situation ethics. God pays close attention to the small or insignificant things we may overlook or excuse in ourselves, sins we commit in weakness. God's patience does not constitute approval of our sin. God's truth penetrates and exposes our secret sins. Nothing can be concealed from Almighty God. The reverence and fear of God leads to hating evil and obeying God in both public and private contexts. Regarding our presumptuous thoughts and behaviors, God will certainly understand (Ecclesiastes 12:14).
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a function of) an unseen spirit world under the sway of the prince and power of the air. This Zeitgeist or wisdom of men (evidenced by carnality) could well dominate our lives. We need to be extremely careful about what we allow into our minds, from academia, psychology, politics, and especially from people supposedly speaking for God (false prophets), but having their taproot in the world and Satan the Devil. Any message, true or false, has the capability of producing a faith. Faith in the wrong thing will bring deadly consequences. To counteract the heresies emanating from the spirit of the world, we must have union with Christ (through His Spirit), giving us direct access to God's wisdom.
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight or revelation, strengthened by analyzing, comparing, and applying scriptural principles, produces a common (or uncommon) sensical prudence of conduct, insuring that a person's life (temporal or eternal) is preserved and plans fulfilled.
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically remove our acquired spiritual shackles. We must gradually grow out of the slave mentality into liberty and freedom by committing our lives to the truth (John 8:30; Romans 8:6), replacing acquired insecurity and fear with faith and the love of God (I John 4:18). Like our forefather Abraham, we have to gradually or incrementally grow into a model of faithfulness. God's Spirit provides us the mechanism for transforming our enslaved, fearful, carnal minds to liberty (II Corinthians 3:17).
John Ritenbaugh reiterates that confusion or lack of peace is the clear fruit of Satan's involvement. It is nearly impossible for righteousness to be produced in an environment of instability and disharmony brought about by selfish ambition, competition, and bitter envy. In confronting our wily adversary, we must maintain constant vigilance, resisting unlawful desires, not allowing Satan to have a bridgehead in our emotions. Satan consistently works on our fear of being denied some form of pleasure. If we stay loyal to God, resisting Satan as Job did, Satan's power over us will be broken. Resistance must begin in the mind and thought processes where demonic influences try to persuade us to entertain ideas exalting ourselves over the truth or knowledge of God.
Satan and his demons regard us as invaders of their first estate, and have consequently have engaged us in a fierce spiritual battle to destroy our relationship with God and His purpose for us to be born into His Family. We fight our battle in the mind, in the subtle thought processes (II Corinthians 10:5). We need to be aware of Satan's modus operandi, including the stratagem of disinformation (subtle, plausible lies) spread through false ministers (wolves in sheep's clothing; Matthew 7:15), teaching the smooth, broad way to destruction, encouraging spiritual fornication and eventual enslavement to sin. The apostle John encourages us to test the spirits (I John 4:1-3), making sure that belief and practice are carefully aligned.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was required, there would be fewer baptisms. Every thought, every attitude, every action (the totality of our life) is to be brought into obedience to Him. When Jesus was baptized, He was demonstrating His total commitment to what was laid out before Him. Jesus had to overcome, defeat, displace and disqualify Satan as ruler as part of His commission as Head of the body. As we are joined to the Body, it is part of our commission also. We also wrestle with spiritual wickedness in high places. We are in a war with an enemy we can't feel, see, or touch, an enemy who is trying to take control of our thinking processes. In order to win the battle with Satan, we must counter his deceptive arguments, not with human reasoning, but with the knowledge of God. Satan broadcasts attitudes into our minds, tilting them in certain directions. God uses Satan as an instrument to test for weaknesses, enabling us to be strengthened. In our struggle with Satan, we are admonished to be sober, exercising control over our minds. If a person is under the influence of the world, he is not able to resist Satan. Familiarity and usage of God's word along with yielding to Him and drawing close to Him will help us resist Satan. Jesus resisted Satan with the knowledge of God, resisting appeals to vanity, using power selfishly resisting to lust of the flesh, eyes, and pride of life.
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