John Ritenbaugh, reflecting on an Imprimis transcript of a speech by Charles Leerhsen, a journalist and author of the book, Ty Cobb: A Terrible Beauty, a work which valiantly attempted to restore the reputation of baseball legend Ty Cobb. Perhaps Ty Cobb was the best baseball player ever, but his reputation was destroyed by media hucksters such as the hard-drinking newspaper hack named Al Stump, who fabricated a sensationalized biography out of rumors, lies, alleging that that Ty Cobb was a racist, a cheater, and an ill-tempered tough guy using spiked shoes to injure other players. As Leerhsen systematically investigated Stump's sources, he discovered that the entire narrative was a blatant lie, resuscitated by constant repetition of media hucksters. The drive-by sports media protected this corrupt narrative, presenting it as the truth in the same manner as the main-stream, drive-by media today protect the 'official' prevarications of the politicians in Washington. It is no wonder why the media, responsible for passing on more untruth than any other institution, is trusted by less than 6% of the public.
Richard Ritenbaugh, describing a horrific case of child abuse occurring in Pennsylvania in 2012, and the judge's decision as to its resolution, eliciting a mixed review of condemnation and approval, asks us, as future judges in God's Kingdom, if we have the biblical savvy to come to an equitable judgment. Are we ready, at this stage in our spiritual growth, to apply chapter and verse all the biblical principles that apply in this case. In the last message, Richard Ritenbaugh enumerated seven such principles: (1) All authority for law and justice resides in God, (2) the breaking of any law incurs a penalty, (3) sinful actions have inherent cause-and-effect consequences, (4) God has relegated the execution of judgment to constituted authority, (5) everyone is equal under the law, (6) everyone must obey the same laws, and (7) jurisdictions should organize courts in a hierarchical manner to handle cases of increasing difficulty. In this sermon, Richard Ritenbaugh expands his enumeration of principles of godly jurisprudence. The principles of justice in Exodus 21:22-27, sometimes simplified to the "eye for eye' principle or lex talionis, that the punishment should fit the offence , has been applied differently from culture to culture, with the Muslims applying it literally, chopping off a hand of a thief, while the Israelitish cultures apply the principle of proportional or monetary restitution. Jesus Christ applied a much higher standard in the Sermon on the Mount, based upon mercy and forgiveness—a standard that not even His followers, burdened with human nature, can yet attain. The monetary penalties prescribed by Old Testament law were intended to serve as deterrents to crime, as were the stern laws imposed on false witnesses and any form of perjury. Mob or vigilante behavior was outlawed, as well as partiality in judgment and bribery. The judge, in the interest of truth, had to have the intestinal fortitude and the strength to withstand the pressures of errant public opinion. God's judicial system purp
Richard Ritenbaugh, cuing in on the "What is truth?" episode in John 18:32-37, suggests that John wants us to ask that question of ourselves. Pilate seemed to believe that all the charges against Jesus were built up on lies and trumped-up charges. Jesus, conversely, was the perfect witness and embodiment of the truth—the truth and the way to eternal life. Pontius Pilate was a Roman prefect, probably involved in intrigue and shady backroom deals. The reason behind Pilate's question—- the tone of voice he used when he asked "What is truth?", has been a matter of perennial speculation: Did he ask it sincerely, sarcastically, wistfully, curiously, or impatiently? Pilate realized that Jesus did not have a political motive. Perhaps, Pilate asked the question in a skeptical, world-weary, futile manner, despairing of ever finding a true legitimate answer, feeling that everybody shades their own realities to suit themselves and their preconceptions. Deceit is our most grave problem as we continue in the world and in the church. Post-modern standards deny the existence of truth. Some secular humanists, who control much of higher education, feel that some truths (as practiced by Christians) should not be tolerated. The Olivet Prophecy places deceit at the top of the dangers confronting Christians, who, at the end-times, will be living in the deluge of information age or the disinformation age, powerful enough to deceive the very elect. Satan wants to flood the environment of our minds with a deluge of lies. If a person practices what he preaches, he is likely to tell the truth; we judge by the fruit produced. We have to analyze everything we see and hear, filtering it through the standards and principles of the Holy Scripture, realizing that we have generally not been taught to do this. False teachers tend to chip away at truth one little piece at a time, trying to find an angle to cast doubt on the integrity of the entirety of our belief system. God's Word is the only pure thing in which we
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unleavened Bread.
Proverbs 25:2 says, "It is the glory of God to conceal a matter." Why? David Maas examines this principle from an educator's viewpoint, concluding that God does it to make us "dig deep."
Richard T. Ritenbaugh: Jesus has sure been in the public eye lately. ...
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to become immersed in a cause, yielding to God's creative power, personally and individually, getting us ready for God's Kingdom. We must guard our time, not allowing busy-ness and involvement with activities of the world to prevent us from forming a deep intimacy with God. Developing this intimacy requires walking by faith, going beyond the superficial academic into an intense, in-depth practical application of actively searching for, yielding to, and obeying God.
The apostle Thomas has been called "doubting Thomas" for centuries. But was he really doubting? In Martin Collins' sketch of his character, we find there is more to Thomas than we may have known!
We all want to be known as seekers of the truth. None of us would want to follow a lie! Yet oftentimes, searching for the truth brings us into conflict with others' beliefs, causing separations between brethren in the church of God. How do we tell truth from lie?
John Ritenbaugh asserts that nothing is more important than the truth or the seeking after the truth. If we are going to be searching for truth, we should not be seeking it in the philosophies of men (a syncretic system of beliefs having its source in Babylon, a combination of human reason aided by demonic spirits and astrological prognostication - the weak and beggarly elements referred to by the apostle Paul in Galatians 4:9) but rather in the fullness of truth found in Christ with God's revelation as the final arbiter. There must be a continuous searching for more truth with the seeking of the kingdom of God as the highest priority to the end that we grow to full spiritual maturity.
John Ritenbaugh, reflecting upon Philip's request to "show us the Father," suggests that Jesus has provided the way of knowing how God would lead His life in the flesh. Jesus is the way, the embodiment of the truth, and the mirror image of the Father. As a human born into an ordinary family, Jesus experienced all the responsibilities, struggles, frustrations, temptations, and pains that we do. We have an Elder Brother who has been on the front lines, providing us a model to live our lives. Jesus taught us that love is a moral act rather than a feeling, based upon pleasing God by fulfilling His Commandments. Love and obedience are inseparable. Jesus encouraged His disciples by promising to send the Holy Spirit to help them (and us) to cope with the rigorous demands of living the Christian life, making us sensitive to God and educating us to the purposes of God. As we continue to obey, yielding to His purpose, we enter a closer relationship with God, until eventually, having attained the mind of God, loving and personifying truth, we become like the Father and the Son.
Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?