Charles Whitaker, acknowledging that evil change agents have threatened to destroy society as we know it, suggests that these nefarious forces are no longer on the fringe, but receive widespread support from political parties, banks, and judges. These agents include feminists obsessed with child murder, climate change environmentalists determined to lower our standard of living to that of cave dwellers, globalists working to destroy manufacturing jobs, replacing them with service sector jobs and homosexual activist groups determined to undermine the family. These evil people, who have replaced conscience with communitarianism, have proclaimed themselves the movers and shakers of our civilization, disdainfully referring to the rest of us as country bumpkins. As God's called-out ones, whose citizenship in Heaven, we realize that activism is not the godly response to social ills, just as playing dead is not God's way either. During the time of Judges, when the moral malaise of Israel resembled that of today, God's people regularly called out to Him, and received a measure of relief from the otherwise oppressive evil. Similarly, we are obligated to regularly call out to God in an intercessory role for our nation—- and for the Brethren as they are impacted by evil doers. God responds to the heart-felt petitions of His people, and He can intervene in what otherwise seems like hopeless situations, giving us peace and quiet. Regardless of the moral turpitude of our leaders, God has commanded us to pray for them so that our lives be peaceful. We need to be eternally vigilant of our surroundings, avoiding unsavory people, praying for insight or a way of escape as well as the courage to take the way of escape, and to see God's hand at work in our life. We need to repeatedly thank God that He is undisputed Ruler of creation.
John O. Reid: In a conversation with a friend sometime back, we could not help but notice the difference in people in both the world and church over the last forty or fifty years. ...
John Ritenbaugh, reminding us that Ecclesiastes chapters 1-6 contains a sub-theme of materialism—specifically an indictment of the supposed satisfaction one receives from it suggests that materialism contains no lasting fulfillment. According to some studies, the higher a person is on the economic scale, the less altruistic he is inclined to become. The only lasting enjoyment comes from establishing a relationship with God, understanding that: (1) life is God's gift; (2) He desires us to spend our time preparing for an eternal relationship with Him; (3) the fruit of active involvement with God is eternal life; (4) by faith, seeking God will lead to an above-the-sun life; and finally, (5) if there is no kingdom of God, then nothing matters except what is going on in the here and now. We desperately need to seek Godly wisdom, a multi-faceted spiritual gift which helps us make practical use of all the other spiritual gifts. Wisdom is practical skill in living, coexistent with the fruits of God's Holy Spirit, a whole collection or spectrum of skills for living God's way—something that takes a lifetime to learn.
Charles Whitaker: ... To Baruch, who served as the prophet Jeremiah's scribe at the time of Judah's fall to the Babylonians, God had something far different to say: "But as for you, do you seek great things for yourself? Stop seeking!" ...
Praying always and watching—or overcoming—affect every facet of a Christian's life. Pat Higgins relates how deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's Luke 21:36 command.
Sometime in their Christian lives, many people hit a plateau in their growth and go little further. Have we have overlooked the simple principle of "ask and it will be given" spoken by Jesus in the Sermon on the Mount?
What many religious people do not seem to understand is that justification before God is just the beginning of something far more involved—and that is living by faith. John Ritenbaugh covers the faithful life and work of Noah, illustrating that walking by faith with God is a practical responsibility.
John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the same God Family, but in subordinate positions to the Father and the Son. The Son provides the blueprint for us, aggressively submitting to the will of the Father, using the Holy Spirit to bring every thought into captivity. Sometimes we may do right and not receive smooth-going, as demonstrated by the harrowing experiences of the apostles. In imitating Christ, we have to learn to endure hardness, battling a life-and-death struggle with our carnal minds, totally submitting to God by walking perpetually in the Spirit, being transformed from carnal nature to the glorious character and image of God. Our submission to the Father and Christ will never end, just as Christ's submission to the Father will never end.
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of eternal security, the total depravity of man, unconditional love, irresistible grace, and the "once saved always saved" mentality. These pernicious, surreptitious teachings are designed to remove personal guilt and the necessity for personal responsibility or works (anathema to antinomian, "rule-hating," syncretistic, evangelical teaching), casting aside the law of God and substituting personal standards. Without a demonstration of works (prompted and empowered by God's Holy Spirit), it will be impossible for God to judge whether we will actively adhere to His standards, steadfastly walking in the footsteps of Christ. Finally, the amazing history of the rejection of the Sabbath and the embracing of Sunday is explained.
In this parable, Jesus illustrates persistence and perseverance in prayer. Unlike the sleeping friend, God is not reluctant to answer our prayers, but He does want us to be diligent and patient in our requests.
Commonly, goodness is a nebulous concept, used to describe everything from a tasty confection to God's sublime character. However, it is God's character that defines what goodness is! John Ritenbaugh explains this enigmatic trait of God's Spirit.
An explanation of Luke 11:9, Ask, seek, knock.
John Ritenbaugh stresses that being persistent in prayer does not mean incessant pestering, whining, or cajoling God into action. Luke 11:1-13 purposefully contrasts the generous nature of God with that of a reluctant stranger or a malicious tyrant. Because His timeframe is different from ours, we sometimes feel that we have totally lost control. God always looks at our petitions from the vantage-point of His purpose, sometimes testing our fervency or sincerity, sometimes flatly refusing our requests because they would harm us. We must persevere in prayer, realizing that faith always works toward what it asks for while it waits. God has promised to give us the desires of our heart (Psalms 37:4), provided we cooperate with Him, letting Him work out His purpose in our lives.
John Ritenbaugh affirms that it is constant earnest praying which keeps faith alive and makes certain the receiving of every one of the qualities which make us in the image of God. Like Enoch, we must walk with God as a way of life, seeking Him out and talking with Him on a continual basis. A person maturing in faith would always pray in consistency and alignment with God's purpose. We always have to understand that God's purpose comes first, not our request. If we walk with God daily, God will provide us patience and insight into the meaning of our trials, and how they work out His ultimate purpose. In removing mountains, we must focus more on the reality of God than on the mountain.
The Berean: Daily Verse and Comment
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