For centuries, preachers have scared churchgoers with the image of a fiery hell where sinners spend eternity. But is such a place or state biblical?
God has given His people tremendous gifts that, if used, will build their faith and draw them closer to Him. He wants us to succeed because we matter.
Jesus' parable preaches the gospel of the Kingdom by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth.
Most of Christianity ignores the third resurrection, but it shows God's ultimate justice and how He will deal with incorrigibly evil people in godly love.
The Parable of Lazarus and the Rich Man illustrates the resurrections from the dead and the Second Death. Knowing the hidden time element is key.
The second death is an event beyond physical death. It disproves the traditional heaven-hell and immortal soul doctrines, yet demonstrates God's perfect justice.
"And the serpent said to the woman, "You will not surely die. ...
One of God's roles is as Judge, and His judgments are eternally binding. But what does this mean? Who is judged? How? When? For what?
Oblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
Martin Collins suggests that Generation X spirituality is an eclectic, syncretic, self-centered perverted attempt at displacing God's will with self-absorbed human will, attempting to arrogantly make God's will subservient to theirs. God, demonstrating num. . .
Richard Ritenbaugh, asking us whether we trust the current Federal government, points out that, according to recent polls, confidence in government has eroded to an all-time historical low, with only 13% of the citizenry believing government does right mos. . .
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
We need to avoid the trap of self-justification, allowing our hasty words to lure us into sin. We must be quick to listen, and slow to speak.
Richard Ritenbaugh, focusing on Psalms 90-100, suggests that these psalms are prophetic, having a definite time progression, especially referencing the time frame between the Feast of Trumpets to the Last Great Day. Some have speculated that Moses wrote al. . .
The book of Jude, a scathing indictment against false teachers, may be the most neglected book in the New Testament. False teachers twist grace into license.
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